oute moeuyng certys it
so{ur}mounte?
so{ur}mounte?
Chaucer - Boethius
cesith
3923 _? inge_--thing
3924 _of_--MS. to, C. of
3926 _lovs_--laus
3927 _ner_--ner{e}]
[Headnote:
DESTINY RULES NATURE. ]
[Sidenote: And if we suppose that the thing in question is joined
to the stability of the supreme mind, it then becomes immovable,
and is beyond the necessity and power of destiny. ]
? and if ? e ? inge cleue? to ? e stedfastnesse 3928
of ? e ? ou? t of god. {and} be wi?
oute moeuyng certys it
so{ur}mounte? ? e necessite of destyne.
[Sidenote: As reasoning is to the understanding, as that which is
produced to that which exists of itself, as time to eternity, as
the circle to the centre, so is the movable order of Fate to the
stable simplicity of Providence. ]
? an ry? t swiche
comparisou{n} as [it] is of skilynge to vndirstondyng {and}
of ? ing ? at is engendred to ? ing ? at is. {and} of tyme to 3932
eternite. {and} of ? e cercle to ? e Centre. ry?
3923 _? inge_--thing
3924 _of_--MS. to, C. of
3926 _lovs_--laus
3927 _ner_--ner{e}]
[Headnote:
DESTINY RULES NATURE. ]
[Sidenote: And if we suppose that the thing in question is joined
to the stability of the supreme mind, it then becomes immovable,
and is beyond the necessity and power of destiny. ]
? and if ? e ? inge cleue? to ? e stedfastnesse 3928
of ? e ? ou? t of god. {and} be wi?
oute moeuyng certys it
so{ur}mounte? ? e necessite of destyne.
[Sidenote: As reasoning is to the understanding, as that which is
produced to that which exists of itself, as time to eternity, as
the circle to the centre, so is the movable order of Fate to the
stable simplicity of Providence. ]
? an ry? t swiche
comparisou{n} as [it] is of skilynge to vndirstondyng {and}
of ? ing ? at is engendred to ? ing ? at is. {and} of tyme to 3932
eternite. {and} of ? e cercle to ? e Centre. ry?
