If they are equal, might they not have risen
In opposition to the work, and being
All hands, according to our author here,
Have still destroyed even as the other made?
In opposition to the work, and being
All hands, according to our author here,
Have still destroyed even as the other made?
Shelley
; should 1824.
DAEMON:
I deny your major.
These responses are means towards some end
Unfathomed by our intellectual beam.
They are the work of Providence, and more _150
The battle's loss may profit those who lose,
Than victory advantage those who win.
CYPRIAN:
That I admit; and yet that God should not
(Falsehood is incompatible with deity)
Assure the victory; it would be enough _155
To have permitted the defeat. If God
Be all sight,--God, who had beheld the truth,
Would not have given assurance of an end
Never to be accomplished: thus, although
The Deity may according to his attributes _160
Be well distinguished into persons, yet
Even in the minutest circumstance
His essence must be one.
NOTE:
_157 had transcr. ; wanting, 1824.
DAEMON:
To attain the end
The affections of the actors in the scene
Must have been thus influenced by his voice. _165
CYPRIAN:
But for a purpose thus subordinate
He might have employed Genii, good or evil,--
A sort of spirits called so by the learned,
Who roam about inspiring good or evil,
And from whose influence and existence we _170
May well infer our immortality.
Thus God might easily, without descent
To a gross falsehood in his proper person,
Have moved the affections by this mediation
To the just point.
NOTE:
_172 descent transcr. ; descending 1824.
DAEMON:
These trifling contradictions _175
Do not suffice to impugn the unity
Of the high Gods; in things of great importance
They still appear unanimous; consider
That glorious fabric, man,--his workmanship
Is stamped with one conception.
CYPRIAN:
Who made man _180
Must have, methinks, the advantage of the others.
If they are equal, might they not have risen
In opposition to the work, and being
All hands, according to our author here,
Have still destroyed even as the other made? _185
If equal in their power, unequal only
In opportunity, which of the two
Will remain conqueror?
NOTE:
_186 unequal only transcr. ; and only unequal 1824.
DAEMON:
On impossible
And false hypothesis there can be built
No argument. Say, what do you infer _190
From this?
CYPRIAN:
That there must be a mighty God
Of supreme goodness and of highest grace,
All sight, all hands, all truth, infallible,
Without an equal and without a rival,
The cause of all things and the effect of nothing, _195
One power, one will, one substance, and one essence.
And, in whatever persons, one or two,
His attributes may be distinguished, one
Sovereign power, one solitary essence,
One cause of all cause.
NOTE:
_197 And]query, Ay?
[THEY RISE. ]
DAEMON:
How can I impugn _200
So clear a consequence?
NOTE:
_200 all cause 1824; all things transcr.
CYPRIAN:
Do you regret
My victory?
DAEMON:
Who but regrets a check
In rivalry of wit? I could reply
And urge new difficulties, but will now
Depart, for I hear steps of men approaching, _205
And it is time that I should now pursue
My journey to the city.
CYPRIAN:
Go in peace!
DAEMON:
I deny your major.
These responses are means towards some end
Unfathomed by our intellectual beam.
They are the work of Providence, and more _150
The battle's loss may profit those who lose,
Than victory advantage those who win.
CYPRIAN:
That I admit; and yet that God should not
(Falsehood is incompatible with deity)
Assure the victory; it would be enough _155
To have permitted the defeat. If God
Be all sight,--God, who had beheld the truth,
Would not have given assurance of an end
Never to be accomplished: thus, although
The Deity may according to his attributes _160
Be well distinguished into persons, yet
Even in the minutest circumstance
His essence must be one.
NOTE:
_157 had transcr. ; wanting, 1824.
DAEMON:
To attain the end
The affections of the actors in the scene
Must have been thus influenced by his voice. _165
CYPRIAN:
But for a purpose thus subordinate
He might have employed Genii, good or evil,--
A sort of spirits called so by the learned,
Who roam about inspiring good or evil,
And from whose influence and existence we _170
May well infer our immortality.
Thus God might easily, without descent
To a gross falsehood in his proper person,
Have moved the affections by this mediation
To the just point.
NOTE:
_172 descent transcr. ; descending 1824.
DAEMON:
These trifling contradictions _175
Do not suffice to impugn the unity
Of the high Gods; in things of great importance
They still appear unanimous; consider
That glorious fabric, man,--his workmanship
Is stamped with one conception.
CYPRIAN:
Who made man _180
Must have, methinks, the advantage of the others.
If they are equal, might they not have risen
In opposition to the work, and being
All hands, according to our author here,
Have still destroyed even as the other made? _185
If equal in their power, unequal only
In opportunity, which of the two
Will remain conqueror?
NOTE:
_186 unequal only transcr. ; and only unequal 1824.
DAEMON:
On impossible
And false hypothesis there can be built
No argument. Say, what do you infer _190
From this?
CYPRIAN:
That there must be a mighty God
Of supreme goodness and of highest grace,
All sight, all hands, all truth, infallible,
Without an equal and without a rival,
The cause of all things and the effect of nothing, _195
One power, one will, one substance, and one essence.
And, in whatever persons, one or two,
His attributes may be distinguished, one
Sovereign power, one solitary essence,
One cause of all cause.
NOTE:
_197 And]query, Ay?
[THEY RISE. ]
DAEMON:
How can I impugn _200
So clear a consequence?
NOTE:
_200 all cause 1824; all things transcr.
CYPRIAN:
Do you regret
My victory?
DAEMON:
Who but regrets a check
In rivalry of wit? I could reply
And urge new difficulties, but will now
Depart, for I hear steps of men approaching, _205
And it is time that I should now pursue
My journey to the city.
CYPRIAN:
Go in peace!
