Through kindred scenes,
For purpose, at a time, how different!
For purpose, at a time, how different!
William Wordsworth
" 320
Depressed, bewildered thus, I did not walk
With scoffers, seeking light and gay revenge
From indiscriminate laughter, nor sate down
In reconcilement with an utter waste
Of intellect; such sloth I could not brook, 325
(Too well I loved, in that my spring of life,
Pains-taking thoughts, and truth, their dear reward)
But turned to abstract science, and there sought
Work for the reasoning faculty enthroned
Where the disturbances of space and time--330
Whether in matters various, properties
Inherent, or from human will and power
Derived--find no admission. [G] Then it was--
Thanks to the bounteous Giver of all good! --
That the beloved Sister in whose sight 335
Those days were passed, [H] now speaking in a voice
Of sudden admonition--like a brook [I]
That did but _cross_ a lonely road, and now
Is seen, heard, felt, and caught at every turn,
Companion never lost through many a league--340
Maintained for me a saving intercourse
With my true self; for, though bedimmed and changed
Much, as it seemed, I was no further changed
Than as a clouded and a waning moon:
She whispered still that brightness would return, 345
She, in the midst of all, preserved me still
A Poet, made me seek beneath that name,
And that alone, my office upon earth;
And, lastly, as hereafter will be shown,
If willing audience fail not, Nature's self, 350
By all varieties of human love
Assisted, led me back through opening day
To those sweet counsels between head and heart
Whence grew that genuine knowledge, fraught with peace,
Which, through the later sinkings of this cause, 355
Hath still upheld me, and upholds me now
In the catastrophe (for so they dream,
And nothing less), when, finally to close
And seal up all the gains of France, a Pope
Is summoned in, to crown an Emperor--[K] 360
This last opprobrium, when we see a people,
That once looked up in faith, as if to Heaven
For manna, take a lesson from the dog
Returning to his vomit; when the sun
That rose in splendour, was alive, and moved 365
In exultation with a living pomp
Of clouds--his glory's natural retinue--
Hath dropped all functions by the gods bestowed,
And, turned into a gewgaw, a machine,
Sets like an Opera phantom.
Thus, O Friend! 370
Through times of honour and through times of shame
Descending, have I faithfully retraced
The perturbations of a youthful mind
Under a long-lived storm of great events--
A story destined for thy ear, who now, 375
Among the fallen of nations, dost abide
Where Etna, over hill and valley, casts
His shadow stretching towards Syracuse, [L]
The city of Timoleon! [M] Righteous Heaven!
How are the mighty prostrated! They first, 380
They first of all that breathe should have awaked
When the great voice was heard from out the tombs
Of ancient heroes. If I suffered grief
For ill-requited France, by many deemed
A trifler only in her proudest day; 385
Have been distressed to think of what she once
Promised, now is; a far more sober cause
Thine eyes must see of sorrow in a land.
To the reanimating influence lost
Of memory, to virtue lost and hope, 390
Though with the wreck of loftier years bestrewn.
But indignation works where hope is not,
And thou, O Friend! wilt be refreshed. There is
One great society alone on earth:
The noble Living and the noble Dead. 395
Thine be such converse strong and sanative,
A ladder for thy spirit to reascend
To health and joy and pure contentedness;
To me the grief confined, that thou art gone
From this last spot of earth, where Freedom now 400
Stands single in her only sanctuary;
A lonely wanderer art gone, by pain
Compelled and sickness, [N] at this latter day,
This sorrowful reverse for all mankind.
I feel for thee, must utter what I feel: 405
The sympathies erewhile in part discharged,
Gather afresh, and will have vent again:
My own delights do scarcely seem to me
My own delights; the lordly Alps themselves,
Those rosy peaks, from which the Morning looks 410
Abroad on many nations, are no more
For me that image of pure gladsomeness
Which they were wont to be.
Through kindred scenes,
For purpose, at a time, how different!
Thou tak'st thy way, carrying the heart and soul 415
That Nature gives to Poets, now by thought
Matured, and in the summer of their strength.
Oh! wrap him in your shades, ye giant woods,
On Etna's side; and thou, O flowery field
Of Enna! [O] is there not some nook of thine, 420
From the first play-time of the infant world
Kept sacred to restorative delight,
When from afar invoked by anxious love?
Child of the mountains, among shepherds reared,
Ere yet familiar with the classic page, 425
I learnt to dream of Sicily; and lo,
The gloom, that, but a moment past, was deepened
At thy command, at her command gives way;
A pleasant promise, wafted from her shores,
Comes o'er my heart: in fancy I behold 430
Her seas yet smiling, her once happy vales;
Nor can my tongue give utterance to a name
Of note belonging to that honoured isle,
Philosopher or Bard, Empedocles, [P]
Or Archimedes, [Q] pure abstracted soul! 435
That doth not yield a solace to my grief:
And, O Theocritus, [R] so far have some
Prevailed among the powers of heaven and earth,
By their endowments, good or great, that they
Have had, as thou reportest, miracles 440
Wrought for them in old time: yea, not unmoved,
When thinking on my own beloved friend,
I hear thee tell how bees with honey fed
Divine Comates, [S] by his impious lord
Within a chest imprisoned; how they came 445
Laden from blooming grove or flowery field,
And fed him there, alive, month after month,
Because the goatherd, blessed man! had lips
Wet with the Muses' nectar.
Thus I soothe
The pensive moments by this calm fire-side, 450
And find a thousand bounteous images
To cheer the thoughts of those I love, and mine.
Our prayers have been accepted; thou wilt stand
On Etna's summit, above earth and sea,
Triumphant, winning from the invaded heavens 455
Thoughts without bound, magnificent designs,
Worthy of poets who attuned their harps
In wood or echoing cave, for discipline
Of heroes; or, in reverence to the gods,
'Mid temples, served by sapient priests, and choirs 460
Of virgins crowned with roses. Not in vain
Those temples, where they in their ruins yet
Survive for inspiration, shall attract
Thy solitary steps: and on the brink
Thou wilt recline of pastoral Arethuse; 465
Or, if that fountain be in truth no more,
Then, near some other spring--which, by the name
Thou gratulatest, willingly deceived--
I see thee linger a glad votary,
And not a captive pining for his home. 470
* * * * *
VARIANTS ON THE TEXT
[Variant 1: In the editions of 1850 and 1857, the punctuation is as
follows, but is evidently wrong:
in the People was my trust:
And, in the virtues which mine eyes had seen,
I knew . . .
Ed. ]
* * * * *
FOOTNOTES ON THE TEXT
[Footnote A: The Reign of Terror ended with the downfall of Robespierre
and his "Tribe.
Depressed, bewildered thus, I did not walk
With scoffers, seeking light and gay revenge
From indiscriminate laughter, nor sate down
In reconcilement with an utter waste
Of intellect; such sloth I could not brook, 325
(Too well I loved, in that my spring of life,
Pains-taking thoughts, and truth, their dear reward)
But turned to abstract science, and there sought
Work for the reasoning faculty enthroned
Where the disturbances of space and time--330
Whether in matters various, properties
Inherent, or from human will and power
Derived--find no admission. [G] Then it was--
Thanks to the bounteous Giver of all good! --
That the beloved Sister in whose sight 335
Those days were passed, [H] now speaking in a voice
Of sudden admonition--like a brook [I]
That did but _cross_ a lonely road, and now
Is seen, heard, felt, and caught at every turn,
Companion never lost through many a league--340
Maintained for me a saving intercourse
With my true self; for, though bedimmed and changed
Much, as it seemed, I was no further changed
Than as a clouded and a waning moon:
She whispered still that brightness would return, 345
She, in the midst of all, preserved me still
A Poet, made me seek beneath that name,
And that alone, my office upon earth;
And, lastly, as hereafter will be shown,
If willing audience fail not, Nature's self, 350
By all varieties of human love
Assisted, led me back through opening day
To those sweet counsels between head and heart
Whence grew that genuine knowledge, fraught with peace,
Which, through the later sinkings of this cause, 355
Hath still upheld me, and upholds me now
In the catastrophe (for so they dream,
And nothing less), when, finally to close
And seal up all the gains of France, a Pope
Is summoned in, to crown an Emperor--[K] 360
This last opprobrium, when we see a people,
That once looked up in faith, as if to Heaven
For manna, take a lesson from the dog
Returning to his vomit; when the sun
That rose in splendour, was alive, and moved 365
In exultation with a living pomp
Of clouds--his glory's natural retinue--
Hath dropped all functions by the gods bestowed,
And, turned into a gewgaw, a machine,
Sets like an Opera phantom.
Thus, O Friend! 370
Through times of honour and through times of shame
Descending, have I faithfully retraced
The perturbations of a youthful mind
Under a long-lived storm of great events--
A story destined for thy ear, who now, 375
Among the fallen of nations, dost abide
Where Etna, over hill and valley, casts
His shadow stretching towards Syracuse, [L]
The city of Timoleon! [M] Righteous Heaven!
How are the mighty prostrated! They first, 380
They first of all that breathe should have awaked
When the great voice was heard from out the tombs
Of ancient heroes. If I suffered grief
For ill-requited France, by many deemed
A trifler only in her proudest day; 385
Have been distressed to think of what she once
Promised, now is; a far more sober cause
Thine eyes must see of sorrow in a land.
To the reanimating influence lost
Of memory, to virtue lost and hope, 390
Though with the wreck of loftier years bestrewn.
But indignation works where hope is not,
And thou, O Friend! wilt be refreshed. There is
One great society alone on earth:
The noble Living and the noble Dead. 395
Thine be such converse strong and sanative,
A ladder for thy spirit to reascend
To health and joy and pure contentedness;
To me the grief confined, that thou art gone
From this last spot of earth, where Freedom now 400
Stands single in her only sanctuary;
A lonely wanderer art gone, by pain
Compelled and sickness, [N] at this latter day,
This sorrowful reverse for all mankind.
I feel for thee, must utter what I feel: 405
The sympathies erewhile in part discharged,
Gather afresh, and will have vent again:
My own delights do scarcely seem to me
My own delights; the lordly Alps themselves,
Those rosy peaks, from which the Morning looks 410
Abroad on many nations, are no more
For me that image of pure gladsomeness
Which they were wont to be.
Through kindred scenes,
For purpose, at a time, how different!
Thou tak'st thy way, carrying the heart and soul 415
That Nature gives to Poets, now by thought
Matured, and in the summer of their strength.
Oh! wrap him in your shades, ye giant woods,
On Etna's side; and thou, O flowery field
Of Enna! [O] is there not some nook of thine, 420
From the first play-time of the infant world
Kept sacred to restorative delight,
When from afar invoked by anxious love?
Child of the mountains, among shepherds reared,
Ere yet familiar with the classic page, 425
I learnt to dream of Sicily; and lo,
The gloom, that, but a moment past, was deepened
At thy command, at her command gives way;
A pleasant promise, wafted from her shores,
Comes o'er my heart: in fancy I behold 430
Her seas yet smiling, her once happy vales;
Nor can my tongue give utterance to a name
Of note belonging to that honoured isle,
Philosopher or Bard, Empedocles, [P]
Or Archimedes, [Q] pure abstracted soul! 435
That doth not yield a solace to my grief:
And, O Theocritus, [R] so far have some
Prevailed among the powers of heaven and earth,
By their endowments, good or great, that they
Have had, as thou reportest, miracles 440
Wrought for them in old time: yea, not unmoved,
When thinking on my own beloved friend,
I hear thee tell how bees with honey fed
Divine Comates, [S] by his impious lord
Within a chest imprisoned; how they came 445
Laden from blooming grove or flowery field,
And fed him there, alive, month after month,
Because the goatherd, blessed man! had lips
Wet with the Muses' nectar.
Thus I soothe
The pensive moments by this calm fire-side, 450
And find a thousand bounteous images
To cheer the thoughts of those I love, and mine.
Our prayers have been accepted; thou wilt stand
On Etna's summit, above earth and sea,
Triumphant, winning from the invaded heavens 455
Thoughts without bound, magnificent designs,
Worthy of poets who attuned their harps
In wood or echoing cave, for discipline
Of heroes; or, in reverence to the gods,
'Mid temples, served by sapient priests, and choirs 460
Of virgins crowned with roses. Not in vain
Those temples, where they in their ruins yet
Survive for inspiration, shall attract
Thy solitary steps: and on the brink
Thou wilt recline of pastoral Arethuse; 465
Or, if that fountain be in truth no more,
Then, near some other spring--which, by the name
Thou gratulatest, willingly deceived--
I see thee linger a glad votary,
And not a captive pining for his home. 470
* * * * *
VARIANTS ON THE TEXT
[Variant 1: In the editions of 1850 and 1857, the punctuation is as
follows, but is evidently wrong:
in the People was my trust:
And, in the virtues which mine eyes had seen,
I knew . . .
Ed. ]
* * * * *
FOOTNOTES ON THE TEXT
[Footnote A: The Reign of Terror ended with the downfall of Robespierre
and his "Tribe.
