No More Learning

Early in September, 1352, the Cardinal of Boulogne departed for Paris,
in order to negotiate a peace between the Kings of France and England.
Petrarch went to take his leave of him, and asked if he had any orders
for Italy, for which he expected soon to set out. The Cardinal told him
that he should be only a month upon his journey, and that he hoped to
see him at Avignon on his return. He had, in fact, kind views with
regard to Petrarch. He wished to procure for him some good establishment
in France, and wrote to him upon his route, "Pray do not depart yet.
Wait until I return, or, at least, until I write to you on an important
affair that concerns yourself. " This letter, which, by the way, evinces
that our poet's circumstances were not independent of church promotion,
changed the plans of Petrarch, who remained at Avignon nearly the whole
of the months of September and October.

During this delay, he heard constant reports of the war that was going
on between the Genoese and the Venetians. In the spring of the year
1352, their fleets met in the Propontis, and had a conflict almost
unexampled, which lasted during two days and a tempestuous night. The
Genoese, upon the whole, had the advantage, and, in revenge for the
Greeks having aided the Venetians, they made a league with the Turks.
The Pope, who had it earnestly at heart to put a stop to this fatal war,
engaged the belligerents to send their ambassadors to Avignon, and there
to treat for peace. The ambassadors came; but a whole month was spent in
negotiations which ended in nothing. Petrarch in vain employed his
eloquence, and the Pope his conciliating talents. In these
circumstances, Petrarch wrote a letter to the Genoese government, which
does infinite credit to his head and his heart. He used every argument
that common sense or humanity could suggest to show the folly of the
war, but his arguments were thrown away on spirits too fierce for
reasoning.
A few days after writing this letter, as the Cardinal of Boulogne had
not kept his word about returning to Avignon, and as he heard no news of
him, Petrarch determined to set out for Italy. He accordingly started on
the 16th of November, 1352; but scarcely had he left his own house, with
all his papers, when he was overtaken by heavy falls of rain. At first
he thought of going back immediately; but he changed his purpose, and
proceeded as far as Cavaillon, which is two leagues from Vaucluse, in
order to take leave of his friend, the Bishop of Cabassole. His good
friend was very unwell, but received him with joy, and pressed him to
pass the night under his roof. That night and all the next day it rained
so heavily that Petrarch, more from fear of his books and papers being
damaged than from anxiety about his own health, gave up his Italian
journey for the present, and, returning to Vaucluse, spent there the
rest of November and the whole of December, 1352.

Early in December, Petrarch heard of the death of Clement VI. , and this
event gave him occasion for more epistles, both against the Roman court
and his enemies, the physicians. Clement's death was ascribed to
different causes. Petrarch, of course, imputed it to his doctors.
Villani's opinion is the most probable, that he died of a protracted
fever. He was buried with great pomp in the church of Notre Dame at
Avignon; but his remains, after some time, were removed to the abbey of
Chaise Dieu, in Auvergne, where his tomb was violated by the Huguenots
in 1562. Scandal says that they made a football of his head, and that
the Marquis de Courton afterwards converted his skull into a
drinking-cup.

It need not surprise us that his Holiness never stood high in the good
graces of Petrarch. He was a Limousin, who never loved Italy go much as
Gascony, and, in place of re-establishing the holy seat at Rome, he
completed the building of the papal palace at Avignon, which his
predecessor had begun. These were faults that eclipsed all the good
qualities of Clement VI. in the eyes of Petrarch, and, in the sixth of
his eclogues, the poet has drawn the character of Clement in odious
colours, and, with equal freedom, has described most of the cardinals of
his court.