Nor only did the love
Of sitting thus in judgment interrupt
My deeper feelings, but another cause,
More subtle and less easily explained,
That almost seems inherent in the creature, 125
A twofold frame of body and of mind.
Of sitting thus in judgment interrupt
My deeper feelings, but another cause,
More subtle and less easily explained,
That almost seems inherent in the creature, 125
A twofold frame of body and of mind.
William Wordsworth
So neither were complacency, nor peace,
Nor tender yearnings, wanting for my good
Through these distracted times; in Nature still 40
Glorying, I found a counterpoise in her,
Which, when the spirit of evil reached its height.
Maintained for me a secret happiness.
This narrative, my Friend! hath chiefly told
Of intellectual power, fostering love, 45
Dispensing truth, and, over men and things,
Where reason yet might hesitate, diffusing
Prophetic sympathies of genial faith:
So was I favoured--such my happy lot--
Until that natural graciousness of mind 50
Gave way to overpressure from the times
And their disastrous issues. What availed,
When spells forbade the voyager to land,
That fragrant notice of a pleasant shore
Wafted, at intervals, from many a bower 55
Of blissful gratitude and fearless love?
Dare I avow that wish was mine to see,
And hope that future times _would_ surely see,
The man to come, parted, as by a gulph,
From him who had been; that I could no more 60
Trust the elevation which had made me one
With the great family that still survives
To illuminate the abyss of ages past,
Sage, warrior, patriot, hero; for it seemed
That their best virtues were not free from taint 65
Of something false and weak, that could not stand
The open eye of Reason. Then I said,
"Go to the Poets, they will speak to thee
More perfectly of purer creatures;--yet
If reason be nobility in man, 70
Can aught be more ignoble than the man
Whom they delight in, blinded as he is
By prejudice, the miserable slave
Of low ambition or distempered love? "
In such strange passion, if I may once more 75
Review the past, I warred against myself--
A bigot to a new idolatry--
Like a cowled monk who hath forsworn the world,
Zealously laboured to cut off my heart
From all the sources of her former strength; 80
And as, by simple waving of a wand,
The wizard instantaneously dissolves
Palace or grove, even so could I unsoul
As readily by syllogistic words
Those mysteries of being which have made, 85
And shall continue evermore to make,
Of the whole human race one brotherhood.
What wonder, then, if, to a mind so far
Perverted, even the visible Universe
Fell under the dominion of a taste 90
Less spiritual, with microscopic view
Was scanned, as I had scanned the moral world?
O Soul of Nature! excellent and fair!
That didst rejoice with me, with whom I, too,
Rejoiced through early youth, before the winds 95
And roaring waters, and in lights and shades
That marched and countermarched about the hills
In glorious apparition, Powers on whom
I daily waited, now all eye and now
All ear; but never long without the heart 100
Employed, and man's unfolding intellect:
O Soul of Nature! that, by laws divine
Sustained and governed, still dost overflow
With an impassioned life, what feeble ones
Walk on this earth! how feeble have I been 105
When thou wert in thy strength! Nor this through stroke
Of human suffering, such as justifies
Remissness and inaptitude of mind,
But through presumption; even in pleasure pleased
Unworthily, disliking here, and there 110
Liking; by rules of mimic art transferred
To things above all art; but more,--for this,
Although a strong infection of the age,
Was never much my habit--giving way
To a comparison of scene with scene, 115
Bent overmuch on superficial things,
Pampering myself with meagre novelties
Of colour and proportion; to the moods
Of time and season, to the moral power,
The affections and the spirit of the place, 120
Insensible.
Nor only did the love
Of sitting thus in judgment interrupt
My deeper feelings, but another cause,
More subtle and less easily explained,
That almost seems inherent in the creature, 125
A twofold frame of body and of mind.
I speak in recollection of a time
When the bodily eye, in every stage of life
The most despotic of our senses, gained
Such strength in _me_ as often held my mind 130
In absolute dominion. Gladly here,
Entering upon abstruser argument,
Could I endeavour to unfold the means
Which Nature studiously employs to thwart
This tyranny, summons all the senses each 135
To counteract the other, and themselves,
And makes them all, and the objects with which all
Are conversant, subservient in their turn
To the great ends of Liberty and Power.
But leave we this: enough that my delights 140
(Such as they were) were sought insatiably.
Vivid the transport, vivid though not profound;
I roamed from hill to hill, from rock to rock,
Still craving combinations of new forms,
New pleasure, wider empire for the sight, 145
Proud of her own endowments, and rejoiced
To lay the inner faculties asleep.
Amid the turns and counterturns, the strife
And various trials of our complex being,
As we grow up, such thraldom of that sense 150
Seems hard to shun. And yet I knew a maid, [B]
A young enthusiast, who escaped these bonds;
Her eye was not the mistress of her heart;
Far less did rules prescribed by passive taste,
Or barren intermeddling subtleties, 155
Perplex her mind; but, wise as women are
When genial circumstance hath favoured them,
She welcomed what was given, and craved no more;
Whate'er the scene presented to her view,
That was the best, to that she was attuned 160
By her benign simplicity of life,
And through a perfect happiness of soul,
Whose variegated feelings were in this
Sisters, that they were each some new delight.
Birds in the bower, and lambs in the green field, 165
Could they have known her, would have loved; methought
Her very presence such a sweetness breathed,
That flowers, and trees, and even the silent hills,
And every thing she looked on, should have had
An intimation how she bore herself 170
Towards them and to all creatures. God delights
In such a being; for her common thoughts
Are piety, her life is gratitude.
Even like this maid, before I was called forth
From the retirement of my native hills, 175
I loved whate'er I saw: nor lightly loved,
But most intensely; never dreamt of aught
More grand, more fair, more exquisitely framed
Than those few nooks to which my happy feet
Were limited. I had not at that time 180
Lived long enough, nor in the least survived
The first diviner influence of this world,
As it appears to unaccustomed eyes.
Worshipping then among the depth of things,
As piety ordained; could I submit 185
To measured admiration, or to aught
That should preclude humility and love?
I felt, observed, and pondered; did not judge,
Yea, never thought of judging; with the gift
Of all this glory filled and satisfied. 190
And afterwards, when through the gorgeous Alps
Roaming, I carried with me the same heart:
In truth, the degradation--howsoe'er
Induced, effect, in whatsoe'er degree,
Of custom that prepares a partial scale 195
In which the little oft outweighs the great;
Or any other cause that hath been named;
Or lastly, aggravated by the times
And their impassioned sounds, which well might make
The milder minstrelsies of rural scenes 200
Inaudible--was transient; I had known
Too forcibly, too early in my life,
Visitings of imaginative power
For this to last: I shook the habit off
Entirely and for ever, and again 205
In Nature's presence stood, as now I stand,
A sensitive being, a _creative_ soul.
There are in our existence spots of time,
That with distinct pre-eminence retain
A renovating virtue, whence, depressed 210
By false opinion and contentious thought,
Or aught of heavier or more deadly weight,
In trivial occupations, and the round
Of ordinary intercourse, our minds
Are nourished and invisibly repaired; 215
A virtue, by which pleasure is enhanced,
That penetrates, enables us to mount,
When high, more high, and lifts us up when fallen.
This efficacious spirit chiefly lurks
Among those passages of life that give 220
Profoundest knowledge to what point, and how,
The mind is lord and master--outward sense
The obedient servant of her will.