No More Learning

]

[Sidenote: Having lost _yesterday_ it does not as yet enjoy
_to-morrow_; and as for _to-day_ it consists only in the present
transitory moment. ]

for certys ? it ne ha? it nat taken ? e tyme of ? e morwe.
{and} it ha? lost ? at of ? ister-day. and certys in ? e lijf
of ? is day ? e ne lyuen no more but ry? t
as in ?
is moeueable [[pg 172]]
{and} t{ra}nsitorie moment.

[Sidenote: Whatever, therefore, is subjected to a temporal
condition, as Aristotle thought of the world, may be without
beginning and without end; and although its duration may extend to
an infinity of time, yet it cannot rightly be called eternal: for
it doth not comprehend at once the whole extent of its infinite
duration, having no knowledge of things future which are not yet
arrived. ]

? an ? ilke ? inge ? at suffri? 4996
temp{or}el condic{i}ou{n}. a[l]? ough{e} ? at [it] bygan neuer
to be. ne ? ough{e} it neu{er}e cese forto be. as aristotle
demde of ? e worlde. and al ?