No More Learning

He loved to start
doubts in religion which he knew inspiration only could solve, and he
spoke of Calvinism with a latitude of language that grieved pious
listeners. He was warm-hearted and generous to a degree, above all
men, and scorned all that was selfish and mean with a scorn quite
romantic. He was a steadfast friend and a good neighbour: while he
lived at Ellisland few passed his door without being entertained at
his table; and even when in poverty, on the Millhole-brae, the poor
seldom left his door but with blessings on their lips.

Of his modes of study he has himself informed us, as well as of the
seasons and the places in which he loved to muse. He composed while he
strolled along the secluded banks of the Doon, the Ayr, or the Nith:
as the images crowded on his fancy his pace became quickened, and in
his highest moods he was excited even to tears. He loved the winter
for its leafless trees, its swelling floods, and its winds which swept
along the gloomy sky, with frost and snow on their wings: but he loved
the autumn more--he has neglected to say why--the muse was then more
liberal of her favours, and he composed with a happy alacrity unfelt
in all other seasons. He filled his mind and heart with the materials
of song--and retired from gazing on woman's beauty, and from the
excitement of her charms, to record his impressions in verse, as a
painter delineates oil his canvas the looks of those who sit to his
pencil. His chief place of study at Ellisland is still remembered: it
extends along the river-bank towards the Isle: there the neighbouring
gentry love to walk and peasants to gather, and hold it sacred, as the
place where he composed Tam O' Shanter. His favourite place of study
when residing in Dumfries, was the ruins of Lincluden College, made
classic by that sublime ode, "The Vision," and that level and clovery
sward contiguous to the College, on the northern side of the Nith: the
latter place was his favourite resort; it is known now by the name of
Burns's musing ground, and there he conceived many of his latter
lyrics. In case of interruption he completed the verses at the
fireside, where he swung to and fro in his arm-chair till the task was
done: he then submitted the song to the ordeal of his wife's voice,
which was both sweet and clear, and while she sung he listened
attentively, and altered or amended till the whole was in harmony,
music and words.

The genius of Burns is of a high order: in brightness of expression
and unsolicited ease and natural vehemence of language, he stands in
the first rank of poets: in choice of subjects, in happiness of
conception, and loftiness of imagination, he recedes into the second.
He owes little of his fame to his objects, for, saving the beauty of a
few ladies, they were all of an ordinary kind: he sought neither in
romance nor in history for themes to the muse; he took up topics from
life around which were familiar to all, and endowed them with
character, with passion, with tenderness, with humour--elevating all
that he touched into the regions of poetry and morals. He went to no
far lands for the purpose of surprising us with wonders, neither did
he go to crowns or coronets to attract the stare of the peasantry
around him, by things which to them were as a book shut and sealed:
"The Daisy" grew on the lands which he ploughed; "The Mouse" built her
frail nest on his own stubble-field; "The Haggis" reeked on his own
table; "The Scotch Drink" of which he sang was the produce of a
neighbouring still; "The Twa Dogs," which conversed so wisely and
wittily, were, one of them at least, his own collies; "The Vision" is
but a picture, and a brilliant one, of his own hopes and fears; "Tam
Samson" was a friend whom he loved; "Doctor Hornbook" a neighbouring
pedant; "Matthew Henderson" a social captain on half-pay; "The Scotch
Bard" who had gone to the West Indies was Burns himself; the heroine
of "The Lament" was Jean Armour; and "Tam O' Shanter" a facetious
farmer of Kyle, who rode late and loved pleasant company, nay, even
"The Deil" himself, whom he had the hardihood to address, was a being
whose eldrich croon bad alarmed the devout matrons of Kyle, and had
wandered, not unseen by the bard himself, among the lonely glens of
the Doon. Burns was one of the first to teach the world that high
moral poetry resided in the humblest subjects: whatever he touched
became elevated; his spirit possessed and inspired the commonest
topics, and endowed them with life and beauty.

His songs have all the beauties and but few of them the faults of his
poems: they flow to the music as readily as if both air and words came
into the world together.
The sentiments are from nature, they are
rarely strained or forced, and the words dance in their places and
echo the music in its pastoral sweetness, social glee, or in the
tender and the moving. He seems always to write with woman's eye upon
him: he is gentle, persuasive and impassioned: he appears to watch her
looks, and pours out his praise or his complaint according to the
changeful moods of her mind. He looks on her, too, with a sculptor's
as well as a poet's eye: to him who works in marble, the diamonds,
emeralds, pearls, and elaborate ornaments of gold, but load and injure
the harmony of proportion, the grace of form, and divinity of
sentiment of his nymph or his goddess--so with Burns the fashion of a
lady's boddice, the lustre of her satins, or the sparkle of her
diamonds, or other finery with which wealth or taste has loaded her,
are neglected us idle frippery; while her beauty, her form, or her
mind, matters which are of nature and not of fashion, are remembered
and praised. He is none of the millinery bards, who deal in scented
silks, spider-net laces, rare gems, set in rarer workmanship, and who
shower diamonds and pearls by the bushel on a lady's locks: he makes
bright eyes, flushing cheeks, the magic of the tongue, and the
"pulses' maddening play" perform all. His songs are, in general,
pastoral pictures: he seldom finishes a portrait of female beauty
without enclosing it in a natural frame-work of waving woods, running
streams, the melody of birds, and the lights of heaven. Those who
desire to feel Burns in all his force, must seek some summer glen,
when a country girl searches among his many songs for one which
sympathizes with her own heart, and gives it full utterance, till wood
and vale is filled with the melody. It is remarkable that the most
naturally elegant and truly impassioned songs in our literature were
written by a ploughman in honour of the rustic lasses around him.

His poetry is all life and energy, and bears the impress of a warm
heart and a clear understanding: it abounds with passions and
opinions--vivid pictures of rural happiness and the raptures of
successful love, all fresh from nature and observation, and not as
they are seen through the spectacles of books. The wit of the clouted
shoe is there without its coarseness: there is a prodigality of humour
without licentiousness, a pathos ever natural and manly, a social joy
akin sometimes to sadness, a melancholy not unallied to mirth, and a
sublime morality which seeks to elevate and soothe. To a love of man
he added an affection for the flowers of the valley, the fowls of the
air, and the beasts of the field: he perceived the tie of social
sympathy which united animated with unanimated nature, and in many of
his finest poems most beautifully he has enforced it. His thoughts are
original and his style new and unborrowed: all that he has written is
distinguished by a happy carelessness, a bounding elasticity of
spirit, and a singular felicity of expression, simple yet inimitable;
he is familiar yet dignified, careless, yet correct, and concise, yet
clear and full. All this and much more is embodied in the language of
humble life--a dialect reckoned barbarous by scholars, but which,
coming from the lips of inspiration, becomes classic and elevated.

The prose of this great poet has much of the original merit of his
verse, but it is seldom so natural and so sustained: it abounds with
fine outflashings and with a genial warmth and vigour, but it is
defaced by false ornament and by a constant anxiety to say fine and
forcible things. He seems not to know that simplicity was as rare and
as needful a beauty in prose as in verse; he covets the pauses of
Sterne and the point and antithesis of Junius, like one who believes
that to write prose well he must be ever lively, ever pointed, and
ever smart. Yet the account which he wrote of himself to Dr. Moore is
one of the most spirited and natural narratives in the language, and
composed in a style remote from the strained and groped-for witticisms
and put-on sensibilities of many of his letters:--"Simple," as John
Wilson says, "we may well call it; rich in fancy, overflowing in
feeling, and dashed off in every other paragraph with the easy
boldness of a great master.