No More Learning

[Omnibus. _D_, _H49:_ To all. _H40_, _RP31:_ Another on the
same. (_i. e. M^{rs} Boulstred_) _P:_ On himselfe. _1635-69:_
_no title_, _B_, _S96:_ _in MSS. this complete epitaph follows
the epistle_ (_p. _ 291); _but in B they are separated by
various poems and in P the epistle is not given_]

[3 tell] tel _1635_]

[4 seest] see _D_, _H49:_ _compare incomplete version_. ]

[5 Yet _1635-69:_ Nay _S96_

thou'art _Ed:_ thou art _1635-69_]

[8 lie. _Ed:_ lie; _1635-69_]

[14 them] then _1669_]

[16 to thee, _B_, _D_, _H40_, _H49_, _O'F_, _S96:_ for thee,
_1635-69_]




INFINITATI SACRUM,

16. _Augusti_ 1601.

METEMPSYCHOSIS.

_Poema Satyricon. _

* * * * *


EPISTLE.
Others at the Porches and entries of their Buildings set their Armes;
I, my picture; if any colours can deliver a minde so plaine, and flat,
and through light as mine. Naturally at a new Author, I doubt, and
sticke, and doe not say quickly, good. I censure much and taxe; And
this liberty costs mee more then others, by how much my owne things
are worse then others. Yet I would not be so rebellious against my
selfe, as not to doe it, since I love it; nor so unjust to others, to
do it _sine talione_. As long as I give them as good hold upon mee,
they must pardon mee my bitings. I forbid no reprehender, but him that
like the Trent Councell forbids not bookes, but Authors, damning what
ever such a name hath or shall write. None writes so ill, that he
gives not some thing exemplary, to follow, or flie. Now when I beginne
this booke, I have no purpose to come into any mans debt[1]; how my
stocke will hold out I know not; perchance waste, perchance increase
in use; if I doe borrow any thing of Antiquitie, besides that I make
account that I pay it to posterity, with as much and as good: You
shall still finde mee to acknowledge it, and to thanke not him onely
that hath digg'd out treasure for mee, but that hath lighted mee a
candle to the place. All which I will bid you remember, (for I will
have no such Readers as I can teach) is, that the Pithagorian doctrine
doth not onely carry one soule from man to man, nor man to beast, but
indifferently to plants also: and therefore you must not grudge to
finde the same soule in an Emperour, in a Post-horse, and in a
Mucheron,[2] since no unreadinesse in the soule, but an indisposition
in the organs workes this. And therefore though this soule could not
move when it was a Melon, yet it may remember, and now tell mee,[3] at
what lascivious banquet it was serv'd. And though it could not speake,
when it was a spider, yet it can remember and now tell me, who used it
for poyson to attaine dignitie. How ever the bodies have dull'd her
other faculties, her memory hath ever been her owne,
which makes me so seriously deliver you by her
relation all her passages from her first making
when shee was that apple[4] which Eve
eate,[5] to this time when shee is
hee,[6] whose life you shall
finde in the end of
this booke.


[Infinitati _&c. _ _1633-69:_ (_in 1633 it is the first poem;
in 1633-69 it follows the_ Funerall Elegies, _from which it
is separated by some prose letters, and precedes_ Divine Poems
_as here_), _A18_, _G_, _N_, _TCC_, _TCD_

Metempsychosis. _1650-69:_ Metempsycosis. _1633-39_]


[Footnote 1: debt; _Ed:_ debt, _1633-69_]

[Footnote 2: Mucheron, _1633_, _N_, _TC:_ Mushrome, _G:_
Maceron, _1635-69_, _O'F_]

[Footnote 3: and can now tell mee, _1635-69_]

[Footnote 4: apple] aple _1633_]

[Footnote 5: eate, _1633-69:_ ate, _O'F:_ eat, _mod.