No More Learning

But soft: I hear
Some vicious fool draw near,
That cries, we dream, and swears there's no such thing,
As this chaste love we sing.
Peace, Luxury! thou art like one of those
Who, being at sea, suppose,
Because they move, the continent doth so:
No, Vice, we let thee know
Though thy wild thoughts with sparrows' wings do fly,
Turtles can chastely die;
And yet (in this t' express ourselves more clear)
We do not number here
Such spirits as are only continent,
Because lust's means are spent;
Or those who doubt the common mouth of fame,
And for their place and name,
Cannot so safely sin: their chastity
Is mere necessity;
Nor mean we those whom vows and conscience
Have filled with abstinence:
Though we acknowledge who can so abstain,
Makes a most blessed gain;
He that for love of goodness hateth ill,
Is more crown-worthy still
Than he, which for sin's penalty forbears:
His heart sins, though he fears.
But we propose a person like our Dove,
Graced with a Phoenix' love;
A beauty of that clear and sparkling light,
Would make a day of night,
And turn the blackest sorrows to bright joys:
Whose odorous breath destroys
All taste of bitterness, and makes the air
As sweet as she is fair.
A body so harmoniously composed,
As if nature disclosed
All her best symmetry in that one feature!
O, so divine a creature
Who could be false to? chiefly, when he knows
How only she bestows
The wealthy treasure of her love on him;
Making his fortunes swim
In the full flood of her admired perfection?
What savage, brute affection,
Would not be fearful to offend a dame
Of this excelling frame?
Much more a noble, and right generous mind,
To virtuous moods inclined,
That knows the weight of guilt: he will refrain
From thoughts of such a strain,
And to his sense object this sentence ever,
"Man may securely sin, but safely never. "



AN ELEGY.


THOUGH beauty be the mark of praise,
And yours, of whom I sing, be such
As not the world can praise too much,
Yet is 't your virtue now I raise.

A virtue, like allay, so gone
Throughout your form, as though that move,
And draw, and conquer all men's love,
This subjects you to love of one,

Wherein you triumph yet: because
'Tis of yourself, and that you use
The noblest freedom, not to choose
Against or faith, or honour's laws.

But who could less expect from you,
In whom alone Love lives again?
By whom he is restored to men;
And kept, and bred, and brought up true?

His falling temples you have reared,
The withered garlands ta'en away;
His altars kept from the decay
That envy wished, and nature feared;

And on them burns so chaste a flame,
With so much loyalty's expense,
As Love, t' acquit such excellence,
Is gone himself into your name.
And you are he: the deity
To whom all lovers are designed,
That would their better objects find;
Among which faithful troop am I;

Who, as an offering at your shrine,
Have sung this hymn, and here entreat
One spark of your diviner heat
To light upon a love of mine;

Which, if it kindle not, but scant
Appear, and that to shortest view,
Yet give me leave t' adore in you
What I, in her, am grieved to want.




FOOTNOTES


{11} "So live with yourself that you do not know how ill yow mind is
furnished. "

{12} ? ? ? ? ? ? ? ? ? ? ? ?

{14} "A Puritan is a Heretical Hypocrite, in whom the conceit of his own
perspicacity, by which he seems to himself to have observed certain
errors in a few Church dogmas, has disturbed the balance of his mind, so
that, excited vehemently by a sacred fury, he fights frenzied against
civil authority, in the belief that he so pays obedience to God. "

{17a} Night gives counsel.