No More Learning

BOOK VII.

THE ARGUMENT.

Raphael at the request of Adam relates how and wherefore this world was
first created; that God, after the expelling of Satan and his Angels out
of Heaven, declar'd his pleasure to create another World and other
Creatures to dwell therein; sends his Son with Glory and attendance of
Angels to perform the work of Creation in six dayes: the Angels
celebrate with Hymns the performance thereof, and his reascention into
Heaven.

Descend from Heav'n Urania, by that name
If rightly thou art call'd, whose Voice divine
Following, above th' Olympian Hill I soare,
Above the flight of Pegasean wing.
The meaning, not the Name I call: for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwell'st, but Heav'nlie borne,
Before the Hills appeerd, or Fountain flow'd,
Thou with Eternal wisdom didst converse,
Wisdom thy Sister, and with her didst play 10
In presence of th' Almightie Father, pleas'd
With thy Celestial Song. Up led by thee
Into the Heav'n of Heav'ns I have presum'd,
An Earthlie Guest, and drawn Empyreal Aire,
Thy tempring; with like safetie guided down
Return me to my Native Element:
Least from this flying Steed unrein'd, (as once
Bellerophon, though from a lower Clime)
Dismounted, on th' Aleian Field I fall
Erroneous, there to wander and forlorne. 20
Half yet remaines unsung, but narrower bound
Within the visible Diurnal Spheare;
Standing on Earth, not rapt above the Pole,
More safe I Sing with mortal voice, unchang'd
To hoarce or mute, though fall'n on evil dayes,
On evil dayes though fall'n, and evil tongues;
In darkness, and with dangers compast round,
And solitude; yet not alone, while thou
Visit'st my slumbers Nightly, or when Morn
Purples the East: still govern thou my Song, 30
Urania, and fit audience find, though few.
But drive farr off the barbarous dissonance
Of Bacchus and his Revellers, the Race
Of that wilde Rout that tore the Thracian Bard
In Rhodope, where Woods and Rocks had Eares
To rapture, till the savage clamor dround
Both Harp and Voice; nor could the Muse defend
Her Son. So fail not thou, who thee implores:
For thou art Heav'nlie, shee an empty dreame.
Say Goddess, what ensu'd when Raphael, 40
The affable Arch-angel, had forewarn'd
Adam by dire example to beware
Apostasie, by what befell in Heaven
To those Apostates, least the like befall
In Paradise to Adam or his Race,
Charg'd not to touch the interdicted Tree,
If they transgress, and slight that sole command,
So easily obeyd amid the choice
Of all tasts else to please thir appetite,
Though wandring. He with his consorted Eve 50
The storie heard attentive, and was fill'd
With admiration, and deep Muse to heare
Of things so high and strange, things to thir thought
So unimaginable as hate in Heav'n,
And Warr so neer the Peace of God in bliss
With such confusion: but the evil soon
Driv'n back redounded as a flood on those
From whom it sprung, impossible to mix
With Blessedness. Whence Adam soon repeal'd
The doubts that in his heart arose: and now 60
Led on, yet sinless, with desire to know
What neerer might concern him, how this World
Of Heav'n and Earth conspicuous first began,
When, and whereof created, for what cause,
What within Eden or without was done
Before his memorie, as one whose drouth
Yet scarce allay'd still eyes the current streame,
Whose liquid murmur heard new thirst excites,
Proceeded thus to ask his Heav'nly Guest.
Great things, and full of wonder in our eares, 70
Farr differing from this World, thou hast reveal'd
Divine Interpreter, by favour sent
Down from the Empyrean to forewarne
Us timely of what might else have bin our loss,
Unknown, which human knowledg could not reach:
For which to the infinitly Good we owe
Immortal thanks, and his admonishment
Receave with solemne purpose to observe
Immutably his sovran will, the end
Of what we are. But since thou hast voutsaf't 80
Gently for our instruction to impart
Things above Earthly thought, which yet concernd
Our knowing, as to highest wisdom seemd,
Deign to descend now lower, and relate
What may no less perhaps availe us known,
How first began this Heav'n which we behold
Distant so high, with moving Fires adornd
Innumerable, and this which yeelds or fills
All space, the ambient Aire wide interfus'd
Imbracing round this florid Earth, what cause 90
Mov'd the Creator in his holy Rest
Through all Eternitie so late to build
In Chaos, and the work begun, how soon
Absolv'd, if unforbid thou maist unfould
What wee, not to explore the secrets aske
Of his Eternal Empire, but the more
To magnifie his works, the more we know.
And the great Light of Day yet wants to run
Much of his Race though steep, suspens in Heav'n
Held by thy voice, thy potent voice he heares, 100
And longer will delay to heare thee tell
His Generation, and the rising Birth
Of Nature from the unapparent Deep:
Or if the Starr of Eevning and the Moon
Haste to thy audience, Night with her will bring
Silence, and Sleep listning to thee will watch,
Or we can bid his absence, till thy Song
End, and dismiss thee ere the Morning shine.
Thus Adam his illustrous Guest besought:
And thus the Godlike Angel answerd milde. 110
This also thy request with caution askt
Obtaine: though to recount Almightie works
What words or tongue of Seraph can suffice,
Or heart of man suffice to comprehend?
Yet what thou canst attain, which best may serve
To glorifie the Maker, and inferr
Thee also happier, shall not be withheld
Thy hearing, such Commission from above
I have receav'd, to answer thy desire
Of knowledge within bounds; beyond abstain 120
To ask, nor let thine own inventions hope
Things not reveal'd, which th' invisible King,
Onely Omniscient, hath supprest in Night,
To none communicable in Earth or Heaven:
Anough is left besides to search and know.
But Knowledge is as food, and needs no less
Her Temperance over Appetite, to know
In measure what the mind may well contain,
Oppresses else with Surfet, and soon turns
Wisdom to Folly, as Nourishment to Winde. 130
Know then, that after Lucifer from Heav'n
(So call him, brighter once amidst the Host
Of Angels, then that Starr the Starrs among)
Fell with his flaming Legions through the Deep
Into his place, and the great Son returnd
Victorious with his Saints, th' Omnipotent
Eternal Father from his Throne beheld
Thir multitude, and to his Son thus spake.
At least our envious Foe hath fail'd, who thought
All like himself rebellious, by whose aid 140
This inaccessible high strength, the seat
Of Deitie supream, us dispossest,
He trusted to have seis'd, and into fraud
Drew many, whom thir place knows here no more;
Yet farr the greater part have kept, I see,
Thir station, Heav'n yet populous retaines
Number sufficient to possess her Realmes
Though wide, and this high Temple to frequent
With Ministeries due and solemn Rites:
But least his heart exalt him in the harme 150
Already done, to have dispeopl'd Heav'n,
My damage fondly deem'd, I can repaire
That detriment, if such it be to lose
Self-lost, and in a moment will create
Another World, out of one man a Race
Of men innumerable, there to dwell,
Not here, till by degrees of merit rais'd
They open to themselves at length the way
Up hither, under long obedience tri'd,
And Earth be chang'd to Heavn, & Heav'n to Earth, 160
One Kingdom, Joy and Union without end.
Mean while inhabit laxe, ye Powers of Heav'n,
And thou my Word, begotten Son, by thee
This I perform, speak thou, and be it don:
My overshadowing Spirit and might with thee
I send along, ride forth, and bid the Deep
Within appointed bounds be Heav'n and Earth,
Boundless the Deep, because I am who fill
Infinitude, nor vacuous the space.
Though I uncircumscrib'd my self retire, 170
And put not forth my goodness, which is free
To act or not, Necessitie and Chance
Approach not mee, and what I will is Fate.
So spake th' Almightie, and to what he spake
His Word, the Filial Godhead, gave effect.
Immediate are the Acts of God, more swift
Then time or motion, but to human ears
Cannot without process of speech be told,
So told as earthly notion can receave.
Great triumph and rejoycing was in Heav'n 180
When such was heard declar'd the Almightie's will;
Glorie they sung to the most High, good will
To future men, and in thir dwellings peace:
Glorie to him whose just avenging ire
Had driven out th' ungodly from his sight
And th' habitations of the just; to him
Glorie and praise, whose wisdom had ordain'd
Good out of evil to create, in stead
Of Spirits maligne a better Race to bring
Into thir vacant room, and thence diffuse 190
His good to Worlds and Ages infinite.
So sang the Hierarchies: Mean while the Son
On his great Expedition now appeer'd,
Girt with Omnipotence, with Radiance crown'd
Of Majestie Divine, Sapience and Love
Immense, and all his Father in him shon.
About his Chariot numberless were pour'd
Cherub and Seraph, Potentates and Thrones,
And Vertues, winged Spirits, and Chariots wing'd,
From the Armoury of God, where stand of old 200
Myriads between two brazen Mountains lodg'd
Against a solemn day, harnest at hand,
Celestial Equipage; and now came forth
Spontaneous, for within them Spirit livd,
Attendant on thir Lord: Heav'n op'nd wide
Her ever during Gates, Harmonious sound
On golden Hinges moving, to let forth
The King of Glorie in his powerful Word
And Spirit coming to create new Worlds.
On heav'nly ground they stood, and from the shore 210
They view'd the vast immeasurable Abyss
Outrageous as a Sea, dark, wasteful, wilde,
Up from the bottom turn'd by furious windes
And surging waves, as Mountains to assault
Heav'ns highth, and with the Center mix the Pole.
Silence, ye troubl'd waves, and thou Deep, peace,
Said then th' Omnific Word, your discord end:
Nor staid, but on the Wings of Cherubim
Uplifted, in Paternal Glorie rode
Farr into Chaos, and the World unborn; 220
For Chaos heard his voice: him all his Traine
Follow'd in bright procession to behold
Creation, and the wonders of his might.
Then staid the fervid Wheeles, and in his hand
He took the golden Compasses, prepar'd
In Gods Eternal store, to circumscribe
This Universe, and all created things:
One foot he center'd, and the other turn'd
Round through the vast profunditie obscure,
And said, thus farr extend, thus farr thy bounds, 230
This be thy just Circumference, O World.