Trowe not that I wolde hem twinne,
Whan in her love ther is no sinne;
I wol that they togedre go,
And doon al that they han ado, 5080
As curteis shulde and debonaire,
And in her love beren hem faire,
Withoute vyce, bothe he and she;
So that alwey, in honestee,
Fro foly love [they] kepe hem clere 5085
That brenneth hertis with his fere;
And that her love, in any wyse,
Be devoid of coveityse.
Whan in her love ther is no sinne;
I wol that they togedre go,
And doon al that they han ado, 5080
As curteis shulde and debonaire,
And in her love beren hem faire,
Withoute vyce, bothe he and she;
So that alwey, in honestee,
Fro foly love [they] kepe hem clere 5085
That brenneth hertis with his fere;
And that her love, in any wyse,
Be devoid of coveityse.
Chaucer - Romuant of the Rose
Than bringe they to hir remembraunce 5005
The foly dedis of hir infaunce,
Which causen hir to mourne in wo
That Youthe hath hir bigiled so,
Which sodeynly awey is hasted.
She wepeth the tyme that she hath wasted, 5010
Compleyning of the preterit,
And the present, that not abit,
And of hir olde vanitee,
That, but aforn hir she may see
In the future som socour, 5015
To leggen hir of hir dolour,
To graunt hir tyme of repentaunce,
For hir sinnes to do penaunce,
And at the laste so hir governe
To winne the Ioy that is eterne, 5020
Fro which go bakward Youthe [hir] made,
In vanitee to droune and wade.
For present tyme abidith nought,
It is more swift than any thought;
So litel whyle it doth endure 5025
That ther nis compte ne mesure.
'But how that ever the game go,
Who list [have] Ioye and mirth also
Of love, be it he or she,
High or lowe, who[so] it be, 5030
In fruyt they shulde hem delyte;
Her part they may not elles quyte,
To save hem-silf in honestee.
And yit ful many oon I see
Of wimmen, sothly for to seyne, 5035
That [ay] desire and wolde fayne
The pley of love, they be so wilde,
And not coveite to go with childe.
And if with child they be perchaunce,
They wole it holde a gret mischaunce; 5040
But what-som-ever wo they fele,
They wol not pleyne, but concele;
But-if it be any fool or nyce,
In whom that shame hath no Iustyce.
For to delyt echon they drawe, 5045
That haunte this werk, bothe high and lawe,
Save sich that ar[e]n worth right nought,
That for money wol be bought.
Such love I preise in no wyse,
Whan it is given for coveitise. 5050
I preise no womman, though [she] be wood,
That yeveth hir-silf for any good.
For litel shulde a man telle
Of hir, that wol hir body selle,
Be she mayde, be she wyf, 5055
That quik wol selle hir, by hir lyf.
How faire chere that ever she make,
He is a wrecche, I undirtake,
That loveth such one, for swete or sour,
Though she him calle hir paramour, 5060
And laugheth on him, and makith him feeste.
For certeynly no suche [a] beeste
To be loved is not worthy,
Or bere the name of druery.
Noon shulde hir please, but he were wood, 5065
That wol dispoile him of his good.
Yit nevertheles, I wol not sey
[But] she, for solace and for pley,
May a Iewel or other thing
Take of her loves free yeving; 5070
But that she aske it in no wyse,
For drede of shame of coveityse.
And she of hirs may him, certeyn,
Withoute sclaundre, yeven ageyn,
And ioyne her hertes togidre so 5075
In love, and take and yeve also.
Trowe not that I wolde hem twinne,
Whan in her love ther is no sinne;
I wol that they togedre go,
And doon al that they han ado, 5080
As curteis shulde and debonaire,
And in her love beren hem faire,
Withoute vyce, bothe he and she;
So that alwey, in honestee,
Fro foly love [they] kepe hem clere 5085
That brenneth hertis with his fere;
And that her love, in any wyse,
Be devoid of coveityse.
Good love shulde engendrid be
Of trewe herte, iust, and secree, 5090
And not of such as sette her thought
To have her lust, and ellis nought,
So are they caught in Loves lace,
Truly, for bodily solace.
Fleshly delyt is so present 5095
With thee, that sette al thyn entent,
Withoute more (what shulde I glose? )
For to gete and have the Rose;
Which makith thee so mate and wood
That thou desirest noon other good. 5100
But thou art not an inche the nerre,
But ever abydest in sorwe and werre,
As in thy face it is sene;
It makith thee bothe pale and lene;
Thy might, thy vertu goth away. 5105
A sory gest, in goode fay,
Thou [herberedest than] in thyn inne,
The God of Love whan thou let inne!
Wherfore I rede, thou shette him out,
Or he shal greve thee, out of doute; 5110
For to thy profit it wol turne,
If he nomore with thee soiourne.
In gret mischeef and sorwe sonken
Ben hertis, that of love arn dronken,
As thou peraventure knowen shal, 5115
Whan thou hast lost [thy] tyme al,
And spent [thy youthe] in ydilnesse,
In waste, and woful lustinesse;
If thou maist live the tyme to see
Of love for to delivered be, 5120
Thy tyme thou shall biwepe sore
The whiche never thou maist restore.
(For tyme lost, as men may see,
For no-thing may recured be).
And if thou scape yit, atte laste, 5125
Fro Love, that hath thee so faste
Knit and bounden in his lace,
Certeyn, I holde it but a grace.
For many oon, as it is seyn,
Have lost, and spent also in veyn, 5130
In his servyse, withoute socour,
Body and soule, good, and tresour,
Wit, and strengthe, and eek richesse,
Of which they hadde never redresse. '
Thus taught and preched hath Resoun, 5135
But Love spilte hir sermoun,
That was so imped in my thought,
That hir doctrine I sette at nought.
And yit ne seide she never a dele,
That I ne understode it wele, 5140
Word by word, the mater al.
But unto Love I was so thral,
Which callith over-al his pray,
He chasith so my thought [alway],
And holdith myn herte undir his sele, 5145
As trust and trew as any stele;
So that no devocioun
Ne hadde I in the sermoun
Of dame Resoun, ne of hir rede;
It toke no soiour in myn hede. 5150
For alle yede out at oon ere
That in that other she dide lere;
Fully on me she lost hir lore,
Hir speche me greved wondir sore.
[Than] unto hir for ire I seide, 5155
For anger, as I dide abraide:
Dame, and is it your wille algate,
That I not love, but that I hate
Alle men, as ye me teche?