No More Learning

But whelps of panthers and the lion's cubs
With claws and paws and bites are at the fray
Already, when their teeth and claws be scarce
As yet engendered. So again, we see
All breeds of winged creatures trust to wings
And from their fledgling pinions seek to get
A fluttering assistance. Thus, to think
That in those days some man apportioned round
To things their names, and that from him men learned
Their first nomenclature, is foolery.
For why could he mark everything by words
And utter the various sounds of tongue, what time
The rest may be supposed powerless
To do the same? And, if the rest had not
Already one with other used words,
Whence was implanted in the teacher, then,
Fore-knowledge of their use, and whence was given
To him alone primordial faculty
To know and see in mind what 'twas he willed?
Besides, one only man could scarce subdue
An overmastered multitude to choose
To get by heart his names of things. A task
Not easy 'tis in any wise to teach
And to persuade the deaf concerning what
'Tis needful for to do. For ne'er would they
Allow, nor ne'er in anywise endure
Perpetual vain dingdong in their ears
Of spoken sounds unheard before. And what,
At last, in this affair so wondrous is,
That human race (in whom a voice and tongue
Were now in vigour) should by divers words
Denote its objects, as each divers sense
Might prompt? --since even the speechless herds, aye, since
The very generations of wild beasts
Are wont dissimilar and divers sounds
To rouse from in them, when there's fear or pain,
And when they burst with joys. And this, forsooth,
'Tis thine to know from plainest facts: when first
Huge flabby jowls of mad Molossian hounds,
Baring their hard white teeth, begin to snarl,
They threaten, with infuriate lips peeled back,
In sounds far other than with which they bark
And fill with voices all the regions round.
And when with fondling tongue they start to lick
Their puppies, or do toss them round with paws,
Feigning with gentle bites to gape and snap,
They fawn with yelps of voice far other then
Than when, alone within the house, they bay,
Or whimpering slink with cringing sides from blows.
Again the neighing of the horse, is that
Not seen to differ likewise, when the stud
In buoyant flower of his young years raves,
Goaded by winged Love, amongst the mares,
And when with widening nostrils out he snorts
The call to battle, and when haply he
Whinnies at times with terror-quaking limbs?
Lastly, the flying race, the dappled birds,
Hawks, ospreys, sea-gulls, searching food and life
Amid the ocean billows in the brine,
Utter at other times far other cries
Than when they fight for food, or with their prey
Struggle and strain. And birds there are which change
With changing weather their own raucous songs--
As long-lived generations of the crows
Or flocks of rooks, when they be said to cry
For rain and water and to call at times
For winds and gales.
Ergo, if divers moods
Compel the brutes, though speechless evermore,
To send forth divers sounds, O truly then
How much more likely 'twere that mortal men
In those days could with many a different sound
Denote each separate thing.

And now what cause
Hath spread divinities of gods abroad
Through mighty nations, and filled the cities full
Of the high altars, and led to practices
Of solemn rites in season--rites which still
Flourish in midst of great affairs of state
And midst great centres of man's civic life,
The rites whence still a poor mortality
Is grafted that quaking awe which rears aloft
Still the new temples of gods from land to land
And drives mankind to visit them in throngs
On holy days--'tis not so hard to give
Reason thereof in speech. Because, in sooth,
Even in those days would the race of man
Be seeing excelling visages of gods
With mind awake; and in his sleeps, yet more--
Bodies of wondrous growth. And, thus, to these
Would men attribute sense, because they seemed
To move their limbs and speak pronouncements high,
Befitting glorious visage and vast powers.
And men would give them an eternal life,
Because their visages forevermore
Were there before them, and their shapes remained,
And chiefly, however, because men would not think
Beings augmented with such mighty powers
Could well by any force o'ermastered be.
And men would think them in their happiness
Excelling far, because the fear of death
Vexed no one of them at all, and since
At same time in men's sleeps men saw them do
So many wonders, and yet feel therefrom
Themselves no weariness. Besides, men marked
How in a fixed order rolled around
The systems of the sky, and changed times
Of annual seasons, nor were able then
To know thereof the causes. Therefore 'twas
Men would take refuge in consigning all
Unto divinities, and in feigning all
Was guided by their nod. And in the sky
They set the seats and vaults of gods, because
Across the sky night and the moon are seen
To roll along--moon, day, and night, and night's
Old awesome constellations evermore,
And the night-wandering fireballs of the sky,
And flying flames, clouds, and the sun, the rains,
Snow and the winds, the lightnings, and the hail,
And the swift rumblings, and the hollow roar
Of mighty menacings forevermore.

O humankind unhappy! --when it ascribed
Unto divinities such awesome deeds,
And coupled thereto rigours of fierce wrath!
What groans did men on that sad day beget
Even for themselves, and O what wounds for us,
What tears for our children's children! Nor, O man,
Is thy true piety in this: with head
Under the veil, still to be seen to turn
Fronting a stone, and ever to approach
Unto all altars; nor so prone on earth
Forward to fall, to spread upturned palms
Before the shrines of gods, nor yet to dew
Altars with profuse blood of four-foot beasts,
Nor vows with vows to link. But rather this:
To look on all things with a master eye
And mind at peace. For when we gaze aloft
Upon the skiey vaults of yon great world
And ether, fixed high o'er twinkling stars,
And into our thought there come the journeyings
Of sun and moon, O then into our breasts,
O'erburdened already with their other ills,
Begins forthwith to rear its sudden head
One more misgiving: lest o'er us, percase,
It be the gods' immeasurable power
That rolls, with varied motion, round and round
The far white constellations. For the lack
Of aught of reasons tries the puzzled mind:
Whether was ever a birth-time of the world,
And whether, likewise, any end shall be
How far the ramparts of the world can still
Outstand this strain of ever-roused motion,
Or whether, divinely with eternal weal
Endowed, they can through endless tracts of age
Glide on, defying the o'er-mighty powers
Of the immeasurable ages.