For great and popular
men feign themselves to be servants to others to make those slaves to
them.
men feign themselves to be servants to others to make those slaves to
them.
Ben Jonson - Discoveries Made Upon Men, and Some Poems
If their
friend consent not to their vices, though he do not contradict them, he
is nevertheless an enemy. When they do all things the worst way, even
then they look for praise. Nay, they will hire fellows to flatter them
with suits and suppers, and to prostitute their judgments. They have
livery-friends, friends of the dish, and of the spit, that wait their
turns, as my lord has his feasts and guests.
_De vita humana_. --I have considered our whole life is like a play:
wherein every man forgetful of himself, is in travail with expression of
another. Nay, we so insist in imitating others, as we cannot when it is
necessary return to ourselves; like children, that imitate the vices of
stammerers so long, till at last they become such; and make the habit to
another nature, as it is never forgotten.
_De piis et probis_. --Good men are the stars, the planets of the ages
wherein they live and illustrate the times. God did never let them be
wanting to the world: as Abel, for an example of innocency, Enoch of
purity, Noah of trust in God's mercies, Abraham of faith, and so of the
rest. These, sensual men thought mad because they would not be partakers
or practisers of their madness. But they, placed high on the top of all
virtue, looked down on the stage of the world and contemned the play of
fortune. For though the most be players, some must be spectators.
_Mores aulici_. --I have discovered that a feigned familiarity in great
ones is a note of certain usurpation on the less.
For great and popular
men feign themselves to be servants to others to make those slaves to
them. So the fisher provides bait for the trout, roach, dace, &c. , that
they may be food to him.
_Impiorum querela_. --_Augusties_. --_Varus_. --_Tiberius_. --The complaint of
Caligula was most wicked of the condition of his times, when he said they
were not famous for any public calamity, as the reign of Augustus was, by
the defeat of Varus and the legions; and that of Tiberius, by the falling
of the theatre at Fidenae; whilst his oblivion was eminent through the
prosperity of his affairs. As that other voice of his was worthier a
headsman than a head when he wished the people of Rome had but one neck.
But he found when he fell they had many hands. A tyrant, how great and
mighty soever he may seem to cowards and sluggards, is but one creature,
one animal.
_Nobilium ingenia_. --I have marked among the nobility some are so addicted
to the service of the prince and commonwealth, as they look not for
spoil; such are to be honoured and loved. There are others which no
obligation will fasten on; and they are of two sorts. The first are such
as love their own ease; or, out of vice, of nature, or self-direction,
avoid business and care. Yet these the prince may use with safety.
friend consent not to their vices, though he do not contradict them, he
is nevertheless an enemy. When they do all things the worst way, even
then they look for praise. Nay, they will hire fellows to flatter them
with suits and suppers, and to prostitute their judgments. They have
livery-friends, friends of the dish, and of the spit, that wait their
turns, as my lord has his feasts and guests.
_De vita humana_. --I have considered our whole life is like a play:
wherein every man forgetful of himself, is in travail with expression of
another. Nay, we so insist in imitating others, as we cannot when it is
necessary return to ourselves; like children, that imitate the vices of
stammerers so long, till at last they become such; and make the habit to
another nature, as it is never forgotten.
_De piis et probis_. --Good men are the stars, the planets of the ages
wherein they live and illustrate the times. God did never let them be
wanting to the world: as Abel, for an example of innocency, Enoch of
purity, Noah of trust in God's mercies, Abraham of faith, and so of the
rest. These, sensual men thought mad because they would not be partakers
or practisers of their madness. But they, placed high on the top of all
virtue, looked down on the stage of the world and contemned the play of
fortune. For though the most be players, some must be spectators.
_Mores aulici_. --I have discovered that a feigned familiarity in great
ones is a note of certain usurpation on the less.
For great and popular
men feign themselves to be servants to others to make those slaves to
them. So the fisher provides bait for the trout, roach, dace, &c. , that
they may be food to him.
_Impiorum querela_. --_Augusties_. --_Varus_. --_Tiberius_. --The complaint of
Caligula was most wicked of the condition of his times, when he said they
were not famous for any public calamity, as the reign of Augustus was, by
the defeat of Varus and the legions; and that of Tiberius, by the falling
of the theatre at Fidenae; whilst his oblivion was eminent through the
prosperity of his affairs. As that other voice of his was worthier a
headsman than a head when he wished the people of Rome had but one neck.
But he found when he fell they had many hands. A tyrant, how great and
mighty soever he may seem to cowards and sluggards, is but one creature,
one animal.
_Nobilium ingenia_. --I have marked among the nobility some are so addicted
to the service of the prince and commonwealth, as they look not for
spoil; such are to be honoured and loved. There are others which no
obligation will fasten on; and they are of two sorts. The first are such
as love their own ease; or, out of vice, of nature, or self-direction,
avoid business and care. Yet these the prince may use with safety.
