No More Learning

She ended weeping, and her lowlie plight,
Immoveable till peace obtain'd from fault
Acknowledg'd and deplor'd, in Adam wraught
Commiseration; soon his heart relented 940
Towards her, his life so late and sole delight,
Now at his feet submissive in distress,
Creature so faire his reconcilement seeking,
His counsel whom she had displeas'd, his aide;
As one disarm'd, his anger all he lost,
And thus with peaceful words uprais'd her soon.
Unwarie, and too desirous, as before,
So now of what thou knowst not, who desir'st
The punishment all on thy self; alas,
Beare thine own first, ill able to sustaine 950
His full wrauth whose thou feelst as yet lest part,
And my displeasure bearst so ill. If Prayers
Could alter high Decrees, I to that place
Would speed before thee, and be louder heard,
That on my head all might be visited,
Thy frailtie and infirmer Sex forgiv'n,
To me committed and by me expos'd.
But rise, let us no more contend, nor blame
Each other, blam'd enough elsewhere, but strive
In offices of Love, how we may light'n 960
Each others burden in our share of woe;
Since this days Death denounc't, if ought I see,
Will prove no sudden, but a slow-pac't evill,
A long days dying to augment our paine,
And to our Seed (O hapless Seed! ) deriv'd.
To whom thus Eve, recovering heart, repli'd.
Adam, by sad experiment I know
How little weight my words with thee can finde,
Found so erroneous, thence by just event
Found so unfortunate; nevertheless, 970
Restor'd by thee, vile as I am, to place
Of new acceptance, hopeful to regaine
Thy Love, the sole contentment of my heart,
Living or dying from thee I will not hide
What thoughts in my unquiet brest are ris'n,
Tending to som relief of our extremes,
Or end, though sharp and sad, yet tolerable,
As in our evils, and of easier choice.
If care of our descent perplex us most,
Which must be born to certain woe, devourd 980
By Death at last, and miserable it is
To be to others cause of misery,
Our own begotten, and of our Loines to bring
Into this cursed World a woful Race,
That after wretched Life must be at last
Food for so foule a Monster, in thy power
It lies, yet ere Conception to prevent
The Race unblest, to being yet unbegot.
Childless thou art, Childless remaine:
So Death shall be deceav'd his glut, and with us two 990
Be forc'd to satisfie his Rav'nous Maw.
But if thou judge it hard and difficult,
Conversing, looking, loving, to abstain
From Loves due Rites, Nuptial embraces sweet,
And with desire to languish without hope,
Before the present object languishing
With like desire, which would be miserie
And torment less then none of what we dread,
Then both our selves and Seed at once to free
From what we fear for both, let us make short, 1000
Let us seek Death, or hee not found, supply
With our own hands his Office on our selves;
Why stand we longer shivering under feares,
That shew no end but Death, and have the power,
Of many wayes to die the shortest choosing,
Destruction with destruction to destroy.
She ended heer, or vehement despaire
Broke off the rest; so much of Death her thoughts
Had entertaind, as di'd her Cheeks with pale.
But Adam with such counsel nothing sway'd, 1010
To better hopes his more attentive minde
Labouring had rais'd, and thus to Eve repli'd.
Eve, thy contempt of life and pleasure seems
To argue in thee somthing more sublime
And excellent then what thy minde contemnes;
But self-destruction therefore saught, refutes
That excellence thought in thee, and implies,
Not thy contempt, but anguish and regret
For loss of life and pleasure overlov'd.
Or if thou covet death, as utmost end 1020
Of miserie, so thinking to evade
The penaltie pronounc't, doubt not but God
Hath wiselier arm'd his vengeful ire then so
To be forestall'd; much more I fear least Death
So snatcht will not exempt us from the paine
We are by doom to pay; rather such acts
Of contumacie will provoke the highest
To make death in us live: Then let us seek
Som safer resolution, which methinks
I have in view, calling to minde with heed 1030
Part of our Sentence, that thy Seed shall bruise
The Serpents head; piteous amends, unless
Be meant, whom I conjecture, our grand Foe
Satan, who in the Serpent hath contriv'd
Against us this deceit: to crush his head
Would be revenge indeed; which will be lost
By death brought on our selves, or childless days
Resolv'd, as thou proposest; so our Foe
Shall scape his punishment ordain'd, and wee
Instead shall double ours upon our heads. 1040
No more be mention'd then of violence
Against our selves, and wilful barrenness,
That cuts us off from hope, and savours onely
Rancor and pride, impatience and despite,
Reluctance against God and his just yoke
Laid on our Necks.
Remember with what mild
And gracious temper he both heard and judg'd
Without wrauth or reviling; wee expected
Immediate dissolution, which we thought
Was meant by Death that day, when lo, to thee 1050
Pains onely in Child-bearing were foretold,
And bringing forth, soon recompenc't with joy,
Fruit of thy Womb: On mee the Curse aslope
Glanc'd on the ground, with labour I must earne
My bread; what harm? Idleness had bin worse;
My labour will sustain me; and least Cold
Or Heat should injure us, his timely care
Hath unbesaught provided, and his hands
Cloath'd us unworthie, pitying while he judg'd;
How much more, if we pray him, will his ear 1060
Be open, and his heart to pitie incline,
And teach us further by what means to shun
Th' inclement Seasons, Rain, Ice, Hail and Snow,
Which now the Skie with various Face begins
To shew us in this Mountain, while the Winds
Blow moist and keen, shattering the graceful locks
Of these fair spreading Trees; which bids us seek
Som better shroud, som better warmth to cherish
Our Limbs benumm'd, ere this diurnal Starr
Leave cold the Night, how we his gather'd beams 1070
Reflected, may with matter sere foment,
Or by collision of two bodies grinde
The Air attrite to Fire, as late the Clouds
Justling or pusht with Winds rude in thir shock
Tine the slant Lightning, whose thwart flame driv'n down
Kindles the gummie bark of Firr or Pine,
And sends a comfortable heat from farr,
Which might supplie the Sun: such Fire to use,
And what may else be remedie or cure
To evils which our own misdeeds have wrought, 1080
Hee will instruct us praying, and of Grace
Beseeching him, so as we need not fear
To pass commodiously this life, sustain'd
By him with many comforts, till we end
In dust, our final rest and native home.
What better can we do, then to the place
Repairing where he judg'd us, prostrate fall
Before him reverent, and there confess
Humbly our faults, and pardon beg, with tears
Watering the ground, and with our sighs the Air 1090
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeign'd, and humiliation meek.
Undoubtedly he will relent and turn
From his displeasure; in whose look serene,
When angry most he seem'd and most severe,
What else but favor, grace, and mercie shon?
So spake our Father penitent, nor Eve
Felt less remorse: they forthwith to the place
Repairing where he judg'd them prostrate fell
Before him reverent, and both confess'd 1100
Humbly thir faults, and pardon beg'd, with tears
Watering the ground, and with thir sighs the Air
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeign'd, and humiliation meek.

Notes:
58 may] might 1674.
241 Avenger] Avengers 1674.
397 those] these 1674.
827 they acquitted] they then acquitted 1674.

The End Of The Tenth Book.




BOOK XI.


THE ARGUMENT.

The Son of God presents to his Father the Prayers of our first Parents
now repenting, and intercedes for them: God accepts them, but declares
that they must no longer abide in Paradise; sends Michael with a Band of
Cherubim to dispossess them; but first to reveal to Adam future things:
Michaels coming down, Adam shews to Eve certain ominous signs; he
discerns Michaels approach, goes out to meet him: the Angel denounces
thir departure. Eve's Lamentation. Adam pleads, but submits: The Angel
leads him up to a high Hill, sets before him in a vision what shall
happ'n till the Flood.

Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair 10
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout.