No More Learning

For needfully bihoveth it not to be
That thilke thinges fallen in certayn 1005
That ben purveyed; but nedely, as they seyn,
Bihoveth it that thinges, whiche that falle,
That they in certayn ben purveyed alle.

`I mene as though I laboured me in this,
To enqueren which thing cause of which thing be; 1010
As whether that the prescience of god is
The certayn cause of the necessitee
Of thinges that to comen been, pardee;
Or if necessitee of thing cominge
Be cause certeyn of the purveyinge. 1015

`But now ne enforce I me nat in shewinge
How the ordre of causes stant; but wel wot I,
That it bihoveth that the bifallinge
Of thinges wist biforen certeynly
Be necessarie, al seme it not ther-by 1020
That prescience put falling necessaire
To thing to come, al falle it foule or faire.

`For if ther sit a man yond on a see,
Than by necessitee bihoveth it
That, certes, thyn opinioun soth be, 1025
That wenest or coniectest that he sit;
And ferther-over now ayenward yit,
Lo, right so it is of the part contrarie,
As thus; (now herkne, for I wol not tarie):

`I seye, that if the opinioun of thee 1030
Be sooth, for that he sit, than seye I this,
That he mot sitten by necessitee;
And thus necessitee in either is.
For in him nede of sittinge is, y-wis,
And in thee nede of sooth; and thus, forsothe, 1035
Ther moot necessitee ben in yow bothe.

`But thou mayst seyn, the man sit not therfore,
That thyn opinioun of sitting soth is;
But rather, for the man sit ther bifore,
Therfore is thyn opinioun sooth, y-wis. 1040
And I seye, though the cause of sooth of this
Comth of his sitting, yet necessitee
Is entrechaunged, bothe in him and thee.

`Thus on this same wyse, out of doutaunce,
I may wel maken, as it semeth me, 1045
My resoninge of goddes purveyaunce,
And of the thinges that to comen be;
By whiche reson men may wel y-see,
That thilke thinges that in erthe falle,
That by necessitee they comen alle. 1050

`For al-though that, for thing shal come, y-wis,
Therfore is it purveyed, certaynly,
Nat that it comth for it purveyed is:
Yet nathelees, bihoveth it nedfully,
That thing to come be purveyed, trewely; 1055
Or elles, thinges that purveyed be,
That they bityden by necessitee.

`And this suffyseth right y-now, certeyn,
For to destroye our free chois every del. --
But now is this abusion, to seyn, 1060
That fallinge of the thinges temporel
Is cause of goddes prescience eternel.
Now trewely, that is a fals sentence,
That thing to come sholde cause his prescience.

`What mighte I wene, and I hadde swich a thought, 1065
But that god purveyth thing that is to come
For that it is to come, and elles nought?
So mighte I wene that thinges alle and some,
That whylom been bifalle and over-come,
Ben cause of thilke sovereyn purveyaunce, 1070
That for-wot al with-outen ignoraunce.

`And over al this, yet seye I more herto,
That right as whan I woot ther is a thing,
Y-wis, that thing mot nedefully be so;
Eek right so, whan I woot a thing coming, 1075
So mot it come; and thus the bifalling
Of thinges that ben wist bifore the tyde,
They mowe not been eschewed on no syde.
'

Than seyde he thus, `Almighty Iove in trone,
That wost of al this thing the soothfastnesse, 1080
Rewe on my sorwe, or do me deye sone,
Or bring Criseyde and me fro this distresse. '
And whyl he was in al this hevinesse,
Disputinge with him-self in this matere,
Com Pandare in, and seyde as ye may here. 1085

`O mighty god,' quod Pandarus, `in trone,
Ey! Who seigh ever a wys man faren so?
Why, Troilus, what thenkestow to done?
Hastow swich lust to been thyn owene fo?
What, parde, yet is not Criseyde a-go! 1090
Why list thee so thy-self for-doon for drede,
That in thyn heed thyn eyen semen dede?

`Hastow not lived many a yeer biforn
With-outen hir, and ferd ful wel at ese?
Artow for hir and for non other born? 1095
Hath kinde thee wroughte al-only hir to plese?
Lat be, and thenk right thus in thy disese.
That, in the dees right as ther fallen chaunces,
Right so in love, ther come and goon plesaunces.

`And yet this is a wonder most of alle, 1100
Why thou thus sorwest, sin thou nost not yit,
Touching hir goinge, how that it shal falle,
Ne if she can hir-self distorben it.
Thou hast not yet assayed al hir wit.
A man may al by tyme his nekke bede 1105
Whan it shal of, and sorwen at the nede.