Or was it not mere
sympathy
of brain?
James Russell Lowell
No Grecian drop
Rebukes these veins that leap with kindred thrill, 270
After long exile, to the mother-tongue.
Ovid in Pontus, puling for his Rome
Of men invirile and disnatured dames
That poison sucked from the Attic bloom decayed,
Shrank with a shudder from the blue-eyed race
Whose force rough-handed should renew the world,
And from the dregs of Romulus express
Such wine as Dante poured, or he who blew
Roland's vain blast, or sang the Campeador
In verse that clanks like armor in the charge, 280
Homeric juice, though brimmed in Odin's horn.
And they could build, if not the columned fane
That from the height gleamed seaward many-hued,
Something more friendly with their ruder skies:
The gray spire, molten now in driving mist,
Now lulled with the incommunicable blue;
The carvings touched to meaning new with snow,
Or commented with fleeting grace of shade;
The statues, motley as man's memory,
Partial as that, so mixed of true and false, 290
History and legend meeting with a kiss
Across this bound-mark where their realms confine;
The painted windows, freaking gloom with glow,
Dusking the sunshine which they seem to cheer,
Meet symbol of the senses and the soul,
And the whole pile, grim with the Northman's thought
Of life and death, and doom, life's equal fee,--
These were before me: and I gazed abashed,
Child of an age that lectures, not creates,
Plastering our swallow-nests on the awful Past, 300
And twittering round the work of larger men,
As we had builded what we but deface.
Far up the great bells wallowed in delight,
Tossing their clangors o'er the heedless town,
To call the worshippers who never came,
Or women mostly, in loath twos and threes.
I entered, reverent of whatever shrine
Guards piety and solace for my kind
Or gives the soul a moment's truce of God,
And shared decorous in the ancient rite 310
My sterner fathers held idolatrous.
The service over, I was tranced in thought:
Solemn the deepening vaults, and most to me,
Fresh from the fragile realm of deal and paint,
Or brick mock-pious with a marble front;
Solemn the lift of high-embowered roof,
The clustered stems that spread in boughs disleaved,
Through which the organ blew a dream of storm,
Though not more potent to sublime with awe
And shut the heart up to tranquillity, 320
Than aisles to me familiar that o'erarch
The conscious silences of brooding woods,
Centurial shadows, cloisters of the elk:,
Yet here was sense of undefined regret,
Irreparable loss, uncertain what:
Was all this grandeur but anachronism,
A shell divorced of its informing life,
Where the priest housed him like a hermit-crab,
An alien to that faith of elder days
That gathered round it this fair shape of stone? 330
Is old Religion but a spectre now,
Haunting the solitude of darkened minds,
Mocked out of memory by the sceptic day?
Is there no corner safe from peeping Doubt,
Since Gutenberg made thought cosmopolite
And stretched electric threads from mind to mind?
Nay, did Faith build this wonder? or did Fear,
That makes a fetish and misnames it God
(Blockish or metaphysic, matters not),
Contrive this coop to shut its tyrant in, 340
Appeased with playthings, that he might not harm?
I turned and saw a beldame on her knees;
With eyes astray, she told mechanic beads
Before some shrine of saintly womanhood,
Bribed intercessor with the far-off Judge:
Such my first thought, by kindlier soon rebuked,
Pleading for whatsoever touches life
With upward impulse: be He nowhere else,
God is in all that liberates and lifts,
In all that humbles, sweetens, and consoles: 350
Blessed the natures shored on every side
With landmarks of hereditary thought!
Thrice happy they that wander not life long
Beyond near succor of the household faith,
The guarded fold that shelters, not confines!
Their steps find patience In familiar paths,
Printed with hope by loved feet gone before
Of parent, child, or lover, glorified
By simple magic of dividing Time.
My lids were moistened as the woman knelt, 360
And--was it will, or some vibration faint
Of sacred Nature, deeper than the will? --
My heart occultly felt itself in hers,
Through mutual intercession gently leagued.
Or was it not mere sympathy of brain?
A sweetness intellectually conceived
In simpler creeds to me impossible?
A juggle of that pity for ourselves
In others, which puts on such pretty masks
And snares self-love with bait of charity? 370
Something of all it might be, or of none:
Yet for a moment I was snatched away
And had the evidence of things not seen;
For one rapt moment; then it all came back,
This age that blots out life with question-marks,
This nineteenth century with its knife and glass
That make thought physical, and thrust far off
The Heaven, so neighborly with man of old,
To voids sparse-sown with alienated stars.
'Tis irrecoverable, that ancient faith, 380
Homely and wholesome, suited to the time,
With rod or candy for child-minded men:
No theologic tube, with lens on lens
Of syllogism transparent, brings it near,--
At best resolving some new nebula,
Or blurring some fixed-star of hope to mist.
Science was Faith once; Faith were Science now,
Would she but lay her bow and arrows by
And arm her with the weapons of the time.
Nothing that keeps thought out is safe from thought. 390
For there's no virgin-fort but self-respect,
And Truth defensive hath lost hold on God.
Shall we treat Him as if He were a child
That knew not his own purpose? nor dare trust
The Rock of Ages to their chemic tests,
Lest some day the all-sustaining base divine
Should fail from under us, dissolved in gas?
The armed eye that with a glance discerns
In a dry blood-speck between ox and man
Stares helpless at this miracle called life, 400
This shaping potency behind the egg,
This circulation swift of deity,
Where suns and systems inconspicuous float
As the poor blood-disks in our mortal veins.
Each age must worship its own thought of God,
More or less earthy, clarifying still
With subsidence continuous of the dregs;
Nor saint nor sage could fix immutably
The fluent image of the unstable Best,
Still changing in their very hands that wrought: 410
To-day's eternal truth To-morrow proved
Frail as frost-landscapes on a window-pane.
Meanwhile Thou smiledst, inaccessible,
At Thought's own substance made a cage for Thought,
And Truth locked fast with her own master-key;
Nor didst Thou reck what image man might make
Of his own shadow on the flowing world;
The climbing instinct was enough for Thee.
Or wast Thou, then, an ebbing tide that left
Strewn with dead miracle those eldest shores, 420
For men to dry, and dryly lecture on,
Thyself thenceforth incapable of flood?
Idle who hopes with prophets to be snatched
By virtue in their mantles left below;
Shall the soul live on other men's report,
Herself a pleasing fable of herself?
Man cannot be God's outlaw if he would,
Nor so abscond him in the caves of sense
But Nature stall shall search some crevice out
With messages of splendor from that Source 430
Which, dive he, soar he, baffles still and lures.
Rebukes these veins that leap with kindred thrill, 270
After long exile, to the mother-tongue.
Ovid in Pontus, puling for his Rome
Of men invirile and disnatured dames
That poison sucked from the Attic bloom decayed,
Shrank with a shudder from the blue-eyed race
Whose force rough-handed should renew the world,
And from the dregs of Romulus express
Such wine as Dante poured, or he who blew
Roland's vain blast, or sang the Campeador
In verse that clanks like armor in the charge, 280
Homeric juice, though brimmed in Odin's horn.
And they could build, if not the columned fane
That from the height gleamed seaward many-hued,
Something more friendly with their ruder skies:
The gray spire, molten now in driving mist,
Now lulled with the incommunicable blue;
The carvings touched to meaning new with snow,
Or commented with fleeting grace of shade;
The statues, motley as man's memory,
Partial as that, so mixed of true and false, 290
History and legend meeting with a kiss
Across this bound-mark where their realms confine;
The painted windows, freaking gloom with glow,
Dusking the sunshine which they seem to cheer,
Meet symbol of the senses and the soul,
And the whole pile, grim with the Northman's thought
Of life and death, and doom, life's equal fee,--
These were before me: and I gazed abashed,
Child of an age that lectures, not creates,
Plastering our swallow-nests on the awful Past, 300
And twittering round the work of larger men,
As we had builded what we but deface.
Far up the great bells wallowed in delight,
Tossing their clangors o'er the heedless town,
To call the worshippers who never came,
Or women mostly, in loath twos and threes.
I entered, reverent of whatever shrine
Guards piety and solace for my kind
Or gives the soul a moment's truce of God,
And shared decorous in the ancient rite 310
My sterner fathers held idolatrous.
The service over, I was tranced in thought:
Solemn the deepening vaults, and most to me,
Fresh from the fragile realm of deal and paint,
Or brick mock-pious with a marble front;
Solemn the lift of high-embowered roof,
The clustered stems that spread in boughs disleaved,
Through which the organ blew a dream of storm,
Though not more potent to sublime with awe
And shut the heart up to tranquillity, 320
Than aisles to me familiar that o'erarch
The conscious silences of brooding woods,
Centurial shadows, cloisters of the elk:,
Yet here was sense of undefined regret,
Irreparable loss, uncertain what:
Was all this grandeur but anachronism,
A shell divorced of its informing life,
Where the priest housed him like a hermit-crab,
An alien to that faith of elder days
That gathered round it this fair shape of stone? 330
Is old Religion but a spectre now,
Haunting the solitude of darkened minds,
Mocked out of memory by the sceptic day?
Is there no corner safe from peeping Doubt,
Since Gutenberg made thought cosmopolite
And stretched electric threads from mind to mind?
Nay, did Faith build this wonder? or did Fear,
That makes a fetish and misnames it God
(Blockish or metaphysic, matters not),
Contrive this coop to shut its tyrant in, 340
Appeased with playthings, that he might not harm?
I turned and saw a beldame on her knees;
With eyes astray, she told mechanic beads
Before some shrine of saintly womanhood,
Bribed intercessor with the far-off Judge:
Such my first thought, by kindlier soon rebuked,
Pleading for whatsoever touches life
With upward impulse: be He nowhere else,
God is in all that liberates and lifts,
In all that humbles, sweetens, and consoles: 350
Blessed the natures shored on every side
With landmarks of hereditary thought!
Thrice happy they that wander not life long
Beyond near succor of the household faith,
The guarded fold that shelters, not confines!
Their steps find patience In familiar paths,
Printed with hope by loved feet gone before
Of parent, child, or lover, glorified
By simple magic of dividing Time.
My lids were moistened as the woman knelt, 360
And--was it will, or some vibration faint
Of sacred Nature, deeper than the will? --
My heart occultly felt itself in hers,
Through mutual intercession gently leagued.
Or was it not mere sympathy of brain?
A sweetness intellectually conceived
In simpler creeds to me impossible?
A juggle of that pity for ourselves
In others, which puts on such pretty masks
And snares self-love with bait of charity? 370
Something of all it might be, or of none:
Yet for a moment I was snatched away
And had the evidence of things not seen;
For one rapt moment; then it all came back,
This age that blots out life with question-marks,
This nineteenth century with its knife and glass
That make thought physical, and thrust far off
The Heaven, so neighborly with man of old,
To voids sparse-sown with alienated stars.
'Tis irrecoverable, that ancient faith, 380
Homely and wholesome, suited to the time,
With rod or candy for child-minded men:
No theologic tube, with lens on lens
Of syllogism transparent, brings it near,--
At best resolving some new nebula,
Or blurring some fixed-star of hope to mist.
Science was Faith once; Faith were Science now,
Would she but lay her bow and arrows by
And arm her with the weapons of the time.
Nothing that keeps thought out is safe from thought. 390
For there's no virgin-fort but self-respect,
And Truth defensive hath lost hold on God.
Shall we treat Him as if He were a child
That knew not his own purpose? nor dare trust
The Rock of Ages to their chemic tests,
Lest some day the all-sustaining base divine
Should fail from under us, dissolved in gas?
The armed eye that with a glance discerns
In a dry blood-speck between ox and man
Stares helpless at this miracle called life, 400
This shaping potency behind the egg,
This circulation swift of deity,
Where suns and systems inconspicuous float
As the poor blood-disks in our mortal veins.
Each age must worship its own thought of God,
More or less earthy, clarifying still
With subsidence continuous of the dregs;
Nor saint nor sage could fix immutably
The fluent image of the unstable Best,
Still changing in their very hands that wrought: 410
To-day's eternal truth To-morrow proved
Frail as frost-landscapes on a window-pane.
Meanwhile Thou smiledst, inaccessible,
At Thought's own substance made a cage for Thought,
And Truth locked fast with her own master-key;
Nor didst Thou reck what image man might make
Of his own shadow on the flowing world;
The climbing instinct was enough for Thee.
Or wast Thou, then, an ebbing tide that left
Strewn with dead miracle those eldest shores, 420
For men to dry, and dryly lecture on,
Thyself thenceforth incapable of flood?
Idle who hopes with prophets to be snatched
By virtue in their mantles left below;
Shall the soul live on other men's report,
Herself a pleasing fable of herself?
Man cannot be God's outlaw if he would,
Nor so abscond him in the caves of sense
But Nature stall shall search some crevice out
With messages of splendor from that Source 430
Which, dive he, soar he, baffles still and lures.
