oeuvres sont
pleines des mensonges dont profita sa cupidite.
pleines des mensonges dont profita sa cupidite.
John Donne
ll. 37-8. _Made of the Accents, &c. _ It is perhaps rash to accept
the 'no language' of _A25_, _Q_, and the Dyce MS. But the last
two represent, I think, an early version of the _Satyres_, and 'no
language' (like 'nill be delayed', _Epithal. made at Lincolns Inn_)
is just the sort of reading that would tend to disappear in repeated
transmission. It is too bold for the average copyist or editor. But
its boldness is characteristic of Donne; it gives a much better sense;
and it is echoed by Jonson in his _Discoveries_: 'Spenser in affecting
the ancients writ no language. ' In like manner Donne's companion, in
affecting the accents and best phrases of all languages, spoke none. I
confess that seems to me a more pointed remark than that he spoke one
made up of these.
l. 48. _Jovius or Surius_: Paolo Giovio, Bishop of Nocera, among many
other works wrote _Historiarum sui temporis Libri XLV. 1553_. Chambers
quotes from the _Nouvelle Biographie Generale_: 'Ses ?
oeuvres sont
pleines des mensonges dont profita sa cupidite. '
Laurentius Surius (1522-78) was a Carthusian monk who wrote
ecclesiastical history. Among his works are a _Commentarius brevis
rerum in orbe gestarum ab anno 1550_ (1568), and a _Vitae Sanctorum,
1570 et seq. _ He was accused of inaccuracy by Protestant writers.
It is worth while noting that _Q_ and _O'F_ read 'Sleydan', i. e.
Sleidanus. John Sleidan (1506-56) was a Protestant historian who,
like Surius, wrote both general and ecclesiastical history, e. g. _De
quatuor Summis Imperiis, Babylonico, Persico, Graeco, et Romano_, 1556
(an English translation appeared in 1635), and _De Statu Religionis et
Reipublicae, Carolo Quinto Caesare Commentarii_ (1555-9). The latter
is a history of the Reformation written from the Protestant point of
view, to which Surius' work is a reply. Sleidan's history did not
give entire satisfaction to the reformers. It is quite possible
that Donne's first sneer was at the Protestant historian and that he
thought it safer later to substitute the Catholic Surius.
l. 54. _Calepines Dictionarie.