No More Learning

To some I know this Methode will seem displeasant, which had rather have
good discipline delivered plainly in way of precepts, or sermoned at large,
as they use, then thus clowdily enwrapped in Allegoricall devises. But
such, mee seeme, should be satisfied with the use of these dayes, seeing
all things accounted by their showes, and nothing esteemed of, that is not
delightfull and pleasing to common sense. For this cause is Xenophon
preferred before Plato, for that the one, in the exquisite depth of his
judgement, formed a Commune-wealth, such as it should be; but the other, in
the person of Cyrus and the Persians, fashioned a government, such as might
best be: So much more profitable and gracious is doctrine by ensample then
by rule. So have I laboured to do in the person of Arthure: whom I
conceive, after his long education by Timon (to whom he was by Merlin
delivered to be brought up, so soone as he was borne of the Lady Igrayne)
to have seen in a dreame or vision the Faerie Queene, with whose excellent
beautie ravished, hee awaking, resolved to seek her out: and so, being by
Merlin armed, and by Timon throughly instructed, he went to seeke her forth
in Faery land. In that Faery Queene I mean _Glory_ in my generall
intention: but in my particular I conceive the most excellent and glorious
person of our soveraine the Queene, and her kingdome in Faery land. And
yet, in some places else, I doe otherwise shadow her. For considering shee
beareth two persons, the one of a most royall Queene or Empresse, the other
of a most vertuous and beautifull lady, this latter part in some places I
doe expresse in Belphoebe, fashioning her name according to your owne
excellent conceipt of Cynthia,[2] (Phoebe and Cynthia being both names of
Diana). So in the person of Prince Arthure I sette forth magnificence in
particular, which vertue, for that (according to Aristotle and the rest) it
is the perfection of all the rest, and containeth in it them all, therefore
in the whole course I mention the deeds of Arthure appliable to the vertue,
which I write of in that booke. But of the twelve other vertues I make XII
other knights the patrons, for the more varietie of the historic: Of which
these three bookes containe three. The first, of the Knight of the Red
crosse, in whom I expresse Holinesse: the second of Sir Guyon, in whome I
set foorth Temperance: the third of Britomartis, a Lady knight, in whom I
picture Chastitie. But because the beginning of the whole worke seemeth
abrupt and as depending upon other antecedents, it needs that yee know the
occasion of these three knights severall adventures. For the Methode of a
Poet historicall is not such as of an Historiographer. For an
Historiographer discourseth of affaires orderly as they were done,
accounting as well the times as the actions; but a Poet thrusteth into the
middest, even where it most concerneth him, and there recoursing to the
things forepast, and divining of things to come, maketh a pleasing analysis
of all. The beginning therefore of my historie, if it were to be told by an
Historiographer, should be the twelfth booke, which is the last; where I
devise that the Faery Queene kept her annuall feast twelve daies; uppon
which twelve severall dayes, the occasions of the twelve severall
adventures hapned, which being undertaken by XII severall knights, are in
these twelve books severally handled and discoursed.

The first was this.
In the beginning of the feast, there presented him
selfe a tall clownish younge man, who falling before the Queene of Faeries
desired a boone (as the manner then was) which during that feast she might
not refuse: which was that hee might have the atchievement of any
adventure, which during that feast should happen; that being granted, he
rested him selfe on the fioore, unfit through his rusticitie for a better
place. Soone after entred a faire Ladie in mourning weedes, riding on a
white Asse, with a dwarfe behind her leading a warlike steed, that bore the
Armes of a knight, and his speare in the dwarfes hand. She falling before
the Queene of Faeries, complayned that her father and mother, an ancient
King and Queene, had bene by an huge dragon many yeers shut up in a brazen
Castle, who thence suffered them not to issew: and therefore besought the
Faery Queene to assigne her some one of her knights to take on him that
exployt. Presently that clownish person upstarting, desired that adventure;
whereat the Queene much wondering, and the Lady much gaine-saying, yet he
earnestly importuned his desire. In the end the Lady told him, that unlesse
that armour which she brought would serve him (that is, the armour of a
Christian man specified by Saint Paul, V. Ephes. ) that he could not succeed
in that enterprise: which being forth with put upon him with due furnitures
thereunto, he seemed the goodliest man in al that company, and was well
liked of the Lady. And eftesoones taking on him knighthood, and mounting on
that straunge Courser, he went forth with her on that adventure: where
beginneth the first booke, viz.

A gentle knight was pricking on the playne, etc.

The second day there came in a Palmer bearing an Infant with bloody hands,
whose Parents he complained to have bene slaine by an enchauntresse called
Acrasia: and therefore craved of the Faery Queene, to appoint him some
knight to performe that adventure, which being assigned to Sir Guyon, he
presently went foorth with the same Palmer: which is the beginning of the
second booke and the whole subject thereof. The third day there came in a
Groome, who complained before the Faery Queene, that a vile Enchaunter,
called Busirane, had in hand a most faire Lady, called Amoretta, whom he
kept in most grevious torment. Whereupon Sir Scudamour, the lover of that
Lady, presently tooke on him that adventure. But beeing unable to performe
it by reason of the hard Enchauntments, after long sorrow, in the end met
with Britomartis, who succoured him, and reskewed his love.

But by occasion hereof, many other adventures are intermedled; but rather
as accidents then intendments. As the love of Britomart, the overthrow of
Marinell, the miserie of Florimell, the vertuousness of Belphoebe; and many
the like.

Thus much, Sir, I have briefly-over-run to direct your understanding to the
wel-head of the History, that from thence gathering the whole intention of
the conceit, ye may as in a handfull gripe all the discourse, which
otherwise may happely seem tedious and confused.