Lo, he that leet him-selven so konninge,
And scorned hem that loves peynes dryen,
Was ful unwar that love hadde his dwellinge
With-inne the subtile stremes of hir yen; 305
That sodeynly him thoughte he felte dyen,
Right with hir look, the spirit in his herte;
Blissed be love, that thus can folk converte!
And scorned hem that loves peynes dryen,
Was ful unwar that love hadde his dwellinge
With-inne the subtile stremes of hir yen; 305
That sodeynly him thoughte he felte dyen,
Right with hir look, the spirit in his herte;
Blissed be love, that thus can folk converte!
Chaucer - Troilius and Criseyde
That this be sooth, hath preved and doth yet;
For this trowe I ye knowen, alle or some, 240
Men reden not that folk han gretter wit
Than they that han be most with love y-nome;
And strengest folk ben therwith overcome,
The worthiest and grettest of degree:
This was, and is, and yet men shal it see. 245
And trewelich it sit wel to be so;
For alderwysest han ther-with ben plesed;
And they that han ben aldermost in wo,
With love han ben conforted most and esed;
And ofte it hath the cruel herte apesed, 250
And worthy folk maad worthier of name,
And causeth most to dreden vyce and shame.
Now sith it may not goodly be withstonde,
And is a thing so vertuous in kinde,
Refuseth not to Love for to be bonde, 255
Sin, as him-selven list, he may yow binde.
The yerde is bet that bowen wole and winde
Than that that brest; and therfor I yow rede
To folwen him that so wel can yow lede.
But for to tellen forth in special 260
As of this kinges sone of which I tolde,
And leten other thing collateral,
Of him thenke I my tale for to holde,
Both of his Ioye, and of his cares colde;
And al his werk, as touching this matere, 265
For I it gan, I wol ther-to refere.
With-inne the temple he wente him forth pleyinge,
This Troilus, of every wight aboute,
On this lady and now on that lokinge,
Wher-so she were of toune, or of with-oute: 270
And up-on cas bifel, that thorugh a route
His eye perced, and so depe it wente,
Til on Criseyde it smoot, and ther it stente.
And sodeynly he wax ther-with astoned,
And gan hire bet biholde in thrifty wyse: 275
`O mercy, god! ' thoughte he, `wher hastow woned,
That art so fair and goodly to devyse? '
Ther-with his herte gan to sprede and ryse,
And softe sighed, lest men mighte him here,
And caughte a-yein his firste pleyinge chere. 280
She nas nat with the leste of hir stature,
But alle hir limes so wel answeringe
Weren to womanhode, that creature
Was neuer lasse mannish in seminge.
And eek the pure wyse of here meninge 285
Shewede wel, that men might in hir gesse
Honour, estat, and wommanly noblesse.
To Troilus right wonder wel with-alle
Gan for to lyke hir meninge and hir chere,
Which somdel deynous was, for she leet falle 290
Hir look a lite a-side, in swich manere,
Ascaunces, `What! May I not stonden here? '
And after that hir loking gan she lighte,
That never thoughte him seen so good a sighte.
And of hir look in him ther gan to quiken 295
So greet desir, and swich affeccioun,
That in his herte botme gan to stiken
Of hir his fixe and depe impressioun:
And though he erst hadde poured up and doun,
He was tho glad his hornes in to shrinke; 300
Unnethes wiste he how to loke or winke.
Lo, he that leet him-selven so konninge,
And scorned hem that loves peynes dryen,
Was ful unwar that love hadde his dwellinge
With-inne the subtile stremes of hir yen; 305
That sodeynly him thoughte he felte dyen,
Right with hir look, the spirit in his herte;
Blissed be love, that thus can folk converte!
She, this in blak, likinge to Troylus,
Over alle thyng, he stood for to biholde; 310
Ne his desir, ne wherfor he stood thus,
He neither chere made, ne worde tolde;
But from a-fer, his maner for to holde,
On other thing his look som-tyme he caste,
And eft on hir, whyl that servyse laste. 315
And after this, not fulliche al awhaped,
Out of the temple al esiliche he wente,
Repentinge him that he hadde ever y-iaped
Of loves folk, lest fully the descente
Of scorn fille on him-self; but, what he mente, 320
Lest it were wist on any maner syde,
His wo he gan dissimulen and hyde.
Whan he was fro the temple thus departed,
He streyght anoon un-to his paleys torneth,
Right with hir look thurgh-shoten and thurgh-darted, 325
Al feyneth he in lust that he soiorneth;
And al his chere and speche also he borneth;
And ay, of loves servants every whyle,
Him-self to wrye, at hem he gan to smyle.
And seyde, `Lord, so ye live al in lest, 330
Ye loveres! For the conningest of yow,
That serveth most ententiflich and best,
Him tit as often harm ther-of as prow;
Your hyre is quit ayein, ye, god wot how!
Nought wel for wel, but scorn for good servyse; 335
In feith, your ordre is ruled in good wyse!
`In noun-certeyn ben alle your observaunces,
But it a sely fewe poyntes be;
Ne no-thing asketh so grete attendaunces
As doth youre lay, and that knowe alle ye; 340
But that is not the worste, as mote I thee;
But, tolde I yow the worste poynt, I leve,
Al seyde I sooth, ye wolden at me greve!
`But tak this, that ye loveres ofte eschuwe,
Or elles doon of good entencioun, 345
Ful ofte thy lady wole it misconstrue,
And deme it harm in hir opinioun;
And yet if she, for other enchesoun,
Be wrooth, than shalt thou han a groyn anoon:
Lord! wel is him that may be of yow oon! ' 350
But for al this, whan that he say his tyme,
He held his pees, non other bote him gayned;
For love bigan his fetheres so to lyme,
That wel unnethe un-to his folk he fayned
That othere besye nedes him destrayned; 355
For wo was him, that what to doon he niste,
But bad his folk to goon wher that hem liste.
And whan that he in chaumbre was allone,
He doun up-on his beddes feet him sette,
And first be gan to syke, and eft to grone, 360
And thoughte ay on hir so, with-outen lette,
That, as he sat and wook, his spirit mette
That he hir saw a temple, and al the wyse
Right of hir loke, and gan it newe avyse.
Thus gan he make a mirour of his minde, 365
In which he saugh al hoolly hir figure;
And that he wel coude in his herte finde,
It was to him a right good aventure
To love swich oon, and if he dide his cure
To serven hir, yet mighte he falle in grace, 370
Or elles, for oon of hir servaunts pace.
Imagininge that travaille nor grame
Ne mighte, for so goodly oon, be lorn
As she, ne him for his desir ne shame,
Al were it wist, but in prys and up-born 375
Of alle lovers wel more than biforn;
Thus argumented he in his ginninge,
Ful unavysed of his wo cominge.
Thus took he purpos loves craft to suwe,
And thoughte he wolde werken prively, 380
First, to hyden his desir in muwe
From every wight y-born, al-outrely,
But he mighte ought recovered be therby;
Remembring him, that love to wyde y-blowe
Yelt bittre fruyt, though swete seed be sowe. 385
And over al this, yet muchel more he thoughte
What for to speke, and what to holden inne,
And what to arten hir to love he soughte,
And on a song anoon-right to biginne,
And gan loude on his sorwe for to winne; 390
For with good hope he gan fully assente
Criseyde for to love, and nought repente.