No More Learning

Wut's the use o' meetin'-goin'
Every Sabbath, wet or dry, 50
Ef it's right to go amowin'
Feller-men like oats an' rye?
I dunno but wut it's pooty
Trainin' round in bobtail coats,--
But it's curus Christian dooty
This 'ere cuttin' folks's throats.

They may talk o' Freedom's airy
Tell they're pupple in the face,--
It's a grand gret cemetary
Fer the barthrights of our race; 60
They jest want this Californy
So's to lug new slave-states in
To abuse ye, an' to scorn ye,
An' to plunder ye like sin.

Aint it cute to see a Yankee
Take sech everlastin' pains,
All to get the Devil's thankee
Helpin' on 'em weld their chains?
Wy, it's jest ez clear ez figgers,
Clear ez one an' one make two, 70
Chaps thet make black slaves o' niggers
Want to make wite slaves o' you.

Tell ye jest the eend I've come to
Arter cipherin' plaguy smart,
An' it makes a handy sum, tu.
Any gump could larn by heart;
Laborin' man an' laborin' woman
Hev one glory an' one shame.
Ev'y thin' thet's done inhuman
Injers all on 'em the same. 80

'Taint by turnln' out to hack folks
You're agoin' to git your right,
Nor by lookin' down on black folks
Coz you're put upon by wite;
Slavery aint o' nary color,
'Taint the hide thet makes it wus,
All it keers fer in a feller
'S jest to make him fill its pus.

Want to tackle _me_ in, du ye?
I expect you'll hev to wait; 90
Wen cold lead puts daylight thru ye
You'll begin to kal'late;
S'pose the crows wun't fall to pickin'
All the carkiss from your bones,
Coz you helped to give a lickin'
To them poor half-Spanish drones?

Jest go home an' ask our Nancy
Wether I'd be sech a goose
Ez to jine ye,--guess you'd fancy
The etarnal bung wuz loose! 100
She wants me fer home consumption,
Let alone the hay's to mow,--
Ef you're arter folks o' gumption,
You've a darned long row to hoe.

Take them editors thet's crowin'
Like a cockerel three months old,--
Don't ketch any on 'em goin
Though they _be_ so blasted bold;
_Aint_ they a prime lot o' fellers?
'Fore they think on 't guess they'll sprout 110
(Like a peach thet's got the yellers),
With the meanness bustin' out.
Wal, go 'long to help 'em stealin'
Bigger pens to cram with slaves,
Help the men thet's ollers dealin'
Insults on your fathers' graves;
Help the strong to grind the feeble,
Help the many agin the few,
Help the men thet call your people
Witewashed slaves an' peddlin' crew! 120

Massachusetts, God forgive her,
She's akneelin' with the rest,
She, thet ough' to ha' clung ferever
In her grand old eagle-nest;
She thet ough' to stand so fearless
W'ile the wracks are round her hurled,
Holdin' up a beacon peerless
To the oppressed of all the world!

Ha'n't they sold your colored seamen?
Ha'n't they made your env'ys w'iz? 130
_Wut_'ll make ye act like freemen?
_Wut_'ll git your dander riz?
Come, I'll tell ye wut I'm thinkin'
Is our dooty in this fix.
They'd ha' done 't ez quick ez winkin'
In the days o' seventy-six.

Clang the bells in every steeple,
Call all true men to disown
The tradoocers of our people,
The enslavers o' their own; 140
Let our dear old Bay State proudly
Put the trumpet to her mouth,
Let her ring this messidge loudly
In the ears of all the South:--

'I'll return ye good fer evil
Much ez we frail mortils can,
But I wun't go help the Devil
Makin' man the cuss o' man;
Call me coward, call me traiter,
Jest ez suits your mean idees,--
Here I stand a tyrant hater, 151
An' the friend o' God an' Peace! '

Ef I'd _my_ way I hed ruther
We should go to work an part,
They take one way, we take t'other,
Guess it wouldn't break my heart;
Man hed ough' to put asunder
Them thet God has noways jined;
An' I shouldn't gretly wonder
Ef there's thousands o' my mind. 160


[The first recruiting sergeant on record I conceive to have been that
individual who is mentioned in the Book of Job as _going to and fro in
the earth, and walking up and down in it. _ Bishop Latimer will have him
to have been a bishop, but to me that other calling would appear more
congenial. The sect of Cainites is not yet extinct, who esteemed the
first-born of Adam to be the most worthy, not only because of that
privilege of primogeniture, but inasmuch as he was able to overcome and
slay his younger brother. That was a wise saying of the famous Marquis
Pescara to the Papal Legate, that _it was impossible for men to serve
Mars and Christ at the same time_. Yet in time past the profession of
arms was judged to be [Greek: kat exochaen] that of a gentleman, nor
does this opinion want for strenuous upholders even in our day. Must we
suppose, then, that the profession of Christianity was only intended for
losels, or, at best, to afford an opening for plebeian ambition?