No More Learning

I have spoken thus,
That thou mayst see, he was a king, who ask'd
For wisdom, to the end he might be king
Sufficient: not the number to search out
Of the celestial movers; or to know,
If necessary with contingent e'er
Have made necessity; or whether that
Be granted, that first motion is; or if
Of the mid circle can, by art, be made
Triangle with each corner, blunt or sharp.

"Whence, noting that, which I have said, and this,
Thou kingly prudence and that ken mayst learn,
At which the dart of my intention aims.
And, marking clearly, that I told thee, 'Risen,'
Thou shalt discern it only hath respect
To kings, of whom are many, and the good
Are rare. With this distinction take my words;
And they may well consist with that which thou
Of the first human father dost believe,
And of our well-beloved. And let this
Henceforth be led unto thy feet, to make
Thee slow in motion, as a weary man,
Both to the 'yea' and to the 'nay' thou seest not.
For he among the fools is down full low,
Whose affirmation, or denial, is
Without distinction, in each case alike
Since it befalls, that in most instances
Current opinion leads to false: and then
Affection bends the judgment to her ply.

"Much more than vainly doth he loose from shore,
Since he returns not such as he set forth,
Who fishes for the truth and wanteth skill.
And open proofs of this unto the world
Have been afforded in Parmenides,
Melissus, Bryso, and the crowd beside,
Who journey'd on, and knew not whither: so did
Sabellius, Arius, and the other fools,
Who, like to scymitars, reflected back
The scripture-image, by distortion marr'd.

"Let not the people be too swift to judge,
As one who reckons on the blades in field,
Or ere the crop be ripe. For I have seen
The thorn frown rudely all the winter long
And after bear the rose upon its top;
And bark, that all the way across the sea
Ran straight and speedy, perish at the last,
E'en in the haven's mouth seeing one steal,
Another brine, his offering to the priest,
Let not Dame Birtha and Sir Martin thence
Into heav'n's counsels deem that they can pry:
For one of these may rise, the other fall. "




CANTO XIV

From centre to the circle, and so back
From circle to the centre, water moves
In the round chalice, even as the blow
Impels it, inwardly, or from without.
Such was the image glanc'd into my mind,
As the great spirit of Aquinum ceas'd;
And Beatrice after him her words
Resum'd alternate: "Need there is (tho' yet
He tells it to you not in words, nor e'en
In thought) that he should fathom to its depth
Another mystery. Tell him, if the light,
Wherewith your substance blooms, shall stay with you
Eternally, as now: and, if it doth,
How, when ye shall regain your visible forms,
The sight may without harm endure the change,
That also tell. " As those, who in a ring
Tread the light measure, in their fitful mirth
Raise loud the voice, and spring with gladder bound;
Thus, at the hearing of that pious suit,
The saintly circles in their tourneying
And wond'rous note attested new delight.

Whoso laments, that we must doff this garb
Of frail mortality, thenceforth to live
Immortally above, he hath not seen
The sweet refreshing, of that heav'nly shower.
Him, who lives ever, and for ever reigns
In mystic union of the Three in One,
Unbounded, bounding all, each spirit thrice
Sang, with such melody, as but to hear
For highest merit were an ample meed.
And from the lesser orb the goodliest light,
With gentle voice and mild, such as perhaps
The angel's once to Mary, thus replied:
"Long as the joy of Paradise shall last,
Our love shall shine around that raiment, bright,
As fervent; fervent, as in vision blest;
And that as far in blessedness exceeding,
As it hath grave beyond its virtue great.
Our shape, regarmented with glorious weeds
Of saintly flesh, must, being thus entire,
Show yet more gracious. Therefore shall increase,
Whate'er of light, gratuitous, imparts
The Supreme Good; light, ministering aid,
The better disclose his glory: whence
The vision needs increasing, much increase
The fervour, which it kindles; and that too
The ray, that comes from it. But as the greed
Which gives out flame, yet it its whiteness shines
More lively than that, and so preserves
Its proper semblance; thus this circling sphere
Of splendour, shall to view less radiant seem,
Than shall our fleshly robe, which yonder earth
Now covers. Nor will such excess of light
O'erpower us, in corporeal organs made
Firm, and susceptible of all delight. "

So ready and so cordial an "Amen,"
Followed from either choir, as plainly spoke
Desire of their dead bodies; yet perchance
Not for themselves, but for their kindred dear,
Mothers and sires, and those whom best they lov'd,
Ere they were made imperishable flame.

And lo! forthwith there rose up round about
A lustre over that already there,
Of equal clearness, like the brightening up
Of the horizon. As at an evening hour
Of twilight, new appearances through heav'n
Peer with faint glimmer, doubtfully descried;
So there new substances, methought began
To rise in view; and round the other twain
Enwheeling, sweep their ampler circuit wide.

O gentle glitter of eternal beam!
With what a such whiteness did it flow,
O'erpowering vision in me! But so fair,
So passing lovely, Beatrice show'd,
Mind cannot follow it, nor words express
Her infinite sweetness. Thence mine eyes regain'd
Power to look up, and I beheld myself,
Sole with my lady, to more lofty bliss
Translated: for the star, with warmer smile
Impurpled, well denoted our ascent.

With all the heart, and with that tongue which speaks
The same in all, an holocaust I made
To God, befitting the new grace vouchsaf'd.
And from my bosom had not yet upsteam'd
The fuming of that incense, when I knew
The rite accepted.