Aper launches out against the ancients, and gives the preference to
the advocates of his own time.
the advocates of his own time.
Tacitus
VIII. He cites the example of Eprius Marcellus and Crispus Vibius, who
raised themselves by their eloquence to the highest honours.
IX. Poetical fame brings with it no advantage.
X. He exhorts Maternus to relinquish the muses, and devote his whole
to eloquence and the business of the bar.
XI. Maternus defends his favourite studies; the pleasures arising from
poetry are in their nature innocent and sublime; the fame is extensive
and immortal. The poet enjoys the most delightful intercourse with his
friends, whereas the life of the public orator is a state of warfare
and anxiety.
XIV. Vipstanius Messala enters the room. He finds his friends engaged
in a controversy, and being an admirer of ancient eloquence, he
advises Aper to adopt the model of the ancients in preference to the
plan of the modern rhetoricians.
XV. Hence a difference of opinion concerning the merit of the ancients
and the moderns. Messala, Secundus, and Maternus, profess themselves
admirers of the oratory that flourished in the time of the republic.
Aper launches out against the ancients, and gives the preference to
the advocates of his own time. He desires to know who are to be
accounted ancients.
XVIII. Eloquence has various modes, all changing with the conjuncture
of the times. But it is the nature of men to praise the past, and
censure the present. The period when Cassius Severus flourished, is
stated to be the point of time at which men cease to be ancients;
Cassius with good reason deviated from the ancient manner.
XX. Defects of ancient eloquence: the modern style more refined and
elegant.
XXI. The character of Calvus, Cælius, Cæsar and Brutus, and also of
Asinius Pollio, and Messala Corvinus.
XXII. The praise and censure of Cicero.
XXIII. The true rhetorical art consists in blending the virtues of
ancient oratory with the beauties of the modern style.
XXIV. Maternus observes that there can be no dispute about the
superior reputation of the ancient orators: he therefore calls upon
Messala to take that point for granted, and proceed to an enquiry into
the causes that produced so great an alteration.