And, for her soules savetee,
At lord and lady, and hir meynee, 6870
I axe, whan they hem to me shryve,
The propretee of al hir lyve,
And make hem trowe, bothe meest and leest,
Hir paroch-prest nis but a beest
Ayens me and my company, 6875
That shrewis been as greet as I;
For whiche I wol not hyde in hold
No privetee that me is told,
That I by word or signe, y-wis,
[Nil] make hem knowe what it is, 6880
And they wolen also tellen me;
They hele fro me no privitee.
At lord and lady, and hir meynee, 6870
I axe, whan they hem to me shryve,
The propretee of al hir lyve,
And make hem trowe, bothe meest and leest,
Hir paroch-prest nis but a beest
Ayens me and my company, 6875
That shrewis been as greet as I;
For whiche I wol not hyde in hold
No privetee that me is told,
That I by word or signe, y-wis,
[Nil] make hem knowe what it is, 6880
And they wolen also tellen me;
They hele fro me no privitee.
Chaucer - Romuant of the Rose
But see what gold han usurers,
And silver eek in [hir] garners, 6810
Taylagiers, and these monyours,
Bailifs, bedels, provost, countours;
These liven wel nygh by ravyne;
The smale puple hem mote enclyne,
And they as wolves wol hem eten. 6815
Upon the pore folk they geten
Ful moche of that they spende or kepe;
Nis none of hem that he nil strepe,
And wryen him-self wel atte fulle;
Withoute scalding they hem pulle. 6820
The stronge the feble overgoth;
But I, that were my simple cloth,
Robbe bothe robbed and robbours,
And gyle gyled and gylours.
By my treget, I gadre and threste 6825
The greet tresour into my cheste,
That lyth with me so faste bounde.
Myn highe paleys do I founde,
And my delytes I fulfille
With wyne at feestes at my wille, 6830
And tables fulle of entremees;
I wol no lyf, but ese and pees,
And winne gold to spende also.
For whan the grete bagge is go,
It cometh right with my Iapes. 6835
Make I not wel tumble myn apes?
To winne is alwey myn entent;
My purchas is better than my rent;
For though I shulde beten be,
Over-al I entremete me; 6840
Withoute me may no wight dure.
I walke soules for to cure.
Of al the worlde cure have I
In brede and lengthe; boldely
I wol bothe preche and eek counceilen; 6845
With hondis wille I not traveilen,
For of the pope I have the bulle;
I ne holde not my wittes dulle.
I wol not stinten, in my lyve,
These emperouris for to shryve, 6850
Or kyngis, dukis, and lordis grete;
But pore folk al quyte I lete.
I love no such shryving, pardee,
But it for other cause be.
I rekke not of pore men, 6855
Hir astate is not worth an hen.
Where fyndest thou a swinker of labour
Have me unto his confessour?
But emperesses, and duchesses,
Thise quenes, and eek [thise] countesses, 6860
Thise abbesses, and eek Bigyns,
These grete ladyes palasyns,
These Ioly knightes, and baillyves,
Thise nonnes, and thise burgeis wyves,
That riche been, and eek plesing, 6865
And thise maidens welfaring,
Wher-so they clad or naked be,
Uncounceiled goth ther noon fro me.
And, for her soules savetee,
At lord and lady, and hir meynee, 6870
I axe, whan they hem to me shryve,
The propretee of al hir lyve,
And make hem trowe, bothe meest and leest,
Hir paroch-prest nis but a beest
Ayens me and my company, 6875
That shrewis been as greet as I;
For whiche I wol not hyde in hold
No privetee that me is told,
That I by word or signe, y-wis,
[Nil] make hem knowe what it is, 6880
And they wolen also tellen me;
They hele fro me no privitee.
And for to make yow hem perceyven,
That usen folk thus to disceyven,
I wol you seyn, withouten drede, 6885
What men may in the gospel rede
Of Seynt Mathew, the gospelere,
That seith, as I shal you sey here.
'Upon the chaire of Moyses--
Thus is it glosed, douteles: 6890
That is the olde testament,
For therby is the chaire ment--
Sitte Scribes and Pharisen;--
That is to seyn, the cursid men
Whiche that we ypocritis calle-- 6895
Doth that they preche, I rede you alle,
But doth not as they don a del,
That been not wery to seye wel,
But to do wel, no wille have they;
And they wolde binde on folk alwey, 6900
That ben to [be] begyled able,
Burdens that ben importable;
On folkes shuldres thinges they couchen
That they nil with her fingres touchen. '
_Amour. _ 'And why wol they not touche it? '
_F. Sem. _ 'Why? 6905
For hem ne list not, sikirly;
For sadde burdens that men taken
Make folkes shuldres aken.
And if they do ought that good be,
That is for folk it shulde see: 6910
Her burdens larger maken they,
And make hir hemmes wyde alwey,
And loven setes at the table,
The firste and most honourable;
And for to han the first chaieris 6915
In synagoges, to hem ful dere is;
And willen that folk hem loute and grete,
Whan that they passen thurgh the strete,
And wolen be cleped "Maister" also.
But they ne shulde not willen so; 6920
The gospel is ther-ageyns, I gesse:
That sheweth wel hir wikkidnesse.
'Another custom use we:--
Of hem that wol ayens us be,
We hate hem deedly everichoon, 6925
And we wol werrey hem, as oon.
Him that oon hatith, hate we alle,
And coniecte how to doon him falle.
And if we seen him winne honour,
Richesse or preys, thurgh his valour, 6930
Provende, rent, or dignitee,
Ful fast, y-wis, compassen we
By what ladder he is clomben so;
And for to maken him doun to go,
With traisoun we wole him defame, 6935
And doon him lese his gode name.
Thus from his ladder we him take,
And thus his freendis foes we make;
But word ne wite shal he noon,
Til alle his freendis been his foon. 6940
For if we dide it openly,
We might have blame redily;
For hadde he wist of our malyce,
He hadde him kept, but he were nyce.