Yet these men I could not but love and
admire, that they returned to their studies.
admire, that they returned to their studies.
Ben Jonson - Discoveries Made Upon Men, and Some Poems
--_Sallust_.
--It is no wonder men's
eminence appears but in their own way. Virgil's felicity left him in
prose, as Tully's forsook him in verse. Sallust's orations are read in
the honour of story, yet the most eloquent. Plato's speech, which he
made for Socrates, is neither worthy of the patron nor the person
defended. Nay, in the same kind of oratory, and where the matter is one,
you shall have him that reasons strongly, open negligently; another that
prepares well, not fit so well. And this happens not only to brains, but
to bodies. One can wrestle well, another run well, a third leap or throw
the bar, a fourth lift or stop a cart going; each hath his way of
strength. So in other creatures--some dogs are for the deer, some for the
wild boar, some are fox-hounds, some otter-hounds. Nor are all horses
for the coach or saddle, some are for the cart and paniers.
_De Claris Oratoribus_. --I have known many excellent men that would speak
suddenly to the admiration of their hearers, who upon study and
premeditation have been forsaken by their own wits, and no way answered
their fame; their eloquence was greater than their reading, and the
things they uttered better than those they knew; their fortune deserved
better of them than their care. For men of present spirits, and of
greater wits than study, do please more in the things they invent than in
those they bring. And I have heard some of them compelled to speak, out
of necessity, that have so infinitely exceeded themselves, as it was
better both for them and their auditory that they were so surprised, not
prepared. Nor was it safe then to cross them, for their adversary, their
anger made them more eloquent.
Yet these men I could not but love and
admire, that they returned to their studies. They left not diligence (as
many do) when their rashness prospered; for diligence is a great aid,
even to an indifferent wit; when we are not contented with the examples
of our own age, but would know the face of the former. Indeed, the more
we confer with the more we profit by, if the persons be chosen.
_Dominus Verulamius_. --One, though he be excellent and the chief, is not
to be imitated alone; for no imitator ever grew up to his author;
likeness is always on this side truth. Yet there happened in my time one
noble speaker who was full of gravity in his speaking; his language
(where he could spare or pass by a jest) was nobly censorious. No man
ever spake more neatly, more pressly, more weightily, or suffered less
emptiness, less idleness, in what he uttered. No member of his speech
but consisted of his own graces. His hearers could not cough, or look
aside from him, without loss. He commanded where he spoke, and had his
judges angry and pleased at his devotion. No man had their affections
more in his power. The fear of every man that heard him was lest he
should make an end.
_Scriptorum catalogus_. {59a} Cicero is said to be the only wit that the
people of Rome had equalled to their empire. _Ingenium par imperio_. We
have had many, and in their several ages (to take in but the former
_seculum_) Sir Thomas More, the elder Wiat, Henry Earl of Surrey,
Chaloner, Smith, Eliot, B.
eminence appears but in their own way. Virgil's felicity left him in
prose, as Tully's forsook him in verse. Sallust's orations are read in
the honour of story, yet the most eloquent. Plato's speech, which he
made for Socrates, is neither worthy of the patron nor the person
defended. Nay, in the same kind of oratory, and where the matter is one,
you shall have him that reasons strongly, open negligently; another that
prepares well, not fit so well. And this happens not only to brains, but
to bodies. One can wrestle well, another run well, a third leap or throw
the bar, a fourth lift or stop a cart going; each hath his way of
strength. So in other creatures--some dogs are for the deer, some for the
wild boar, some are fox-hounds, some otter-hounds. Nor are all horses
for the coach or saddle, some are for the cart and paniers.
_De Claris Oratoribus_. --I have known many excellent men that would speak
suddenly to the admiration of their hearers, who upon study and
premeditation have been forsaken by their own wits, and no way answered
their fame; their eloquence was greater than their reading, and the
things they uttered better than those they knew; their fortune deserved
better of them than their care. For men of present spirits, and of
greater wits than study, do please more in the things they invent than in
those they bring. And I have heard some of them compelled to speak, out
of necessity, that have so infinitely exceeded themselves, as it was
better both for them and their auditory that they were so surprised, not
prepared. Nor was it safe then to cross them, for their adversary, their
anger made them more eloquent.
Yet these men I could not but love and
admire, that they returned to their studies. They left not diligence (as
many do) when their rashness prospered; for diligence is a great aid,
even to an indifferent wit; when we are not contented with the examples
of our own age, but would know the face of the former. Indeed, the more
we confer with the more we profit by, if the persons be chosen.
_Dominus Verulamius_. --One, though he be excellent and the chief, is not
to be imitated alone; for no imitator ever grew up to his author;
likeness is always on this side truth. Yet there happened in my time one
noble speaker who was full of gravity in his speaking; his language
(where he could spare or pass by a jest) was nobly censorious. No man
ever spake more neatly, more pressly, more weightily, or suffered less
emptiness, less idleness, in what he uttered. No member of his speech
but consisted of his own graces. His hearers could not cough, or look
aside from him, without loss. He commanded where he spoke, and had his
judges angry and pleased at his devotion. No man had their affections
more in his power. The fear of every man that heard him was lest he
should make an end.
_Scriptorum catalogus_. {59a} Cicero is said to be the only wit that the
people of Rome had equalled to their empire. _Ingenium par imperio_. We
have had many, and in their several ages (to take in but the former
_seculum_) Sir Thomas More, the elder Wiat, Henry Earl of Surrey,
Chaloner, Smith, Eliot, B.
