AVARICE
Some, self-deceived, who think their lust of gold
Is but a love of fame, this maxim hold,
"No fortune is enough, since others rate
Our worth proportioned to a large estate.
Some, self-deceived, who think their lust of gold
Is but a love of fame, this maxim hold,
"No fortune is enough, since others rate
Our worth proportioned to a large estate.
World's Greatest Books - Volume 17 - Poetry and Drama
It may be claimed that the best criticism declines to reject the
identity of authorship of the poet of the "Iliad" and the poet of the
"Odyssey," while admitting the probability that the work of other poets
was incorporated in his. We have given our readers the translation by
George Chapman, Shakespeare's contemporary, with which may be compared
the fine modern prose translation by Professor Butcher and Mr. Andrew
Lang. On the other hand, Alexander Pope's verse rendering has nothing
Homeric about it. It may be regretted that Chapman did not in the
"Odyssey" retain the swinging metre which he used in the "Iliad. " The
poem relates the adventures of Odysseus (latinised into Ulysses) on his
homeward voyages, after the fall of Troy.
HORACE[H]
Poems
_Satires_
HUMAN DISCONTENT
Whence is it, sir, that none contented lives
With the fair lot which prudent reason gives,
Or chance presents, yet all with envy view
The schemes that others variously pursue?
Broken with toils, with ponderous arms oppressed,
The soldier thinks the merchant solely blest.
In opposite extreme, when tempests rise,
"War is a better choice," the merchant cries.
When early clients thunder at his gate,
Te barrister applauds the rustic's fate;
While, by _sub-poenas_ dragged from home, the clown
Thinks the supremely happy dwell in town!
Not to be tedious, mark the moral aim
Of these examples. Should some god proclaim,
"Your prayers are heard: you, soldier, to your seas;
You, lawyer, take that envied rustic's ease,--
Each to his several part--What! Ha! not move
Even to the bliss you wished! " And shall not Jove,
With cheeks inflamed and angry brow, forswear
A weak indulgence to their future prayer?
AVARICE
Some, self-deceived, who think their lust of gold
Is but a love of fame, this maxim hold,
"No fortune is enough, since others rate
Our worth proportioned to a large estate. "
Say, for their cure what arts would you employ?
Let them be wretched, and their choice enjoy.
Would you the real use of riches know?
Bread, herbs, and wine are all they can bestow.
Or add, what nature's deepest wants supplies;
These and no more thy mass of money buys.
But with continual watching almost dead,
Housebreaking thieves, and midnight fires to dread,
Or the suspected slave's untimely flight
With the dear pelf--if this be thy delight,
Be it my fate, so heaven in bounty please,
Still to be poor of blessings such as these!
A PARAGON OF INCONSISTENCY
Nothing was of a piece in the whole man:
Sometimes he like a frightened coward ran,
Whose foes are at his heels; now soft and slow
He moved, like folks who in procession go.
Now with two hundred slaves he crowds his train;
Now walks with ten. In high and haughty strain,
At morn, of kings and governors he prates;
At night, "A frugal table, O ye Fates,
A little shell the sacred salt to hold,
And clothes, though coarse, to keep from me the cold. "
Yet give this wight, so frugally content,
A thousand pounds, 'tis every penny spent
Within the week! He drank the night away
Till rising dawn, then snored out all the day.
Sure, such a various creature ne'er was known.
But have you, sir, no vices of your own?
ON JUDGING FRIENDS
A kindly friend, who balances my good
And bad together, as in truth he should,
If haply my good qualities prevail,
Inclines indulgent to the sinking scale:
For like indulgence let his friendship plead,
His merits be with equal measure weighed;
For he who hopes his wen shall not offend
Should overlook the pimples of his friend.
ON LOYALTY TO ABSENT FRIENDS
He who, malignant, tears an absent friend,
Or fails, when others blame him, to defend,
Who trivial bursts of laughter strives to raise
And courts for witty cynicism praise,
Who can, what he has never seen, reveal,
And friendship's secrets knows not to conceal--
Romans beware--that man is black of soul.
identity of authorship of the poet of the "Iliad" and the poet of the
"Odyssey," while admitting the probability that the work of other poets
was incorporated in his. We have given our readers the translation by
George Chapman, Shakespeare's contemporary, with which may be compared
the fine modern prose translation by Professor Butcher and Mr. Andrew
Lang. On the other hand, Alexander Pope's verse rendering has nothing
Homeric about it. It may be regretted that Chapman did not in the
"Odyssey" retain the swinging metre which he used in the "Iliad. " The
poem relates the adventures of Odysseus (latinised into Ulysses) on his
homeward voyages, after the fall of Troy.
HORACE[H]
Poems
_Satires_
HUMAN DISCONTENT
Whence is it, sir, that none contented lives
With the fair lot which prudent reason gives,
Or chance presents, yet all with envy view
The schemes that others variously pursue?
Broken with toils, with ponderous arms oppressed,
The soldier thinks the merchant solely blest.
In opposite extreme, when tempests rise,
"War is a better choice," the merchant cries.
When early clients thunder at his gate,
Te barrister applauds the rustic's fate;
While, by _sub-poenas_ dragged from home, the clown
Thinks the supremely happy dwell in town!
Not to be tedious, mark the moral aim
Of these examples. Should some god proclaim,
"Your prayers are heard: you, soldier, to your seas;
You, lawyer, take that envied rustic's ease,--
Each to his several part--What! Ha! not move
Even to the bliss you wished! " And shall not Jove,
With cheeks inflamed and angry brow, forswear
A weak indulgence to their future prayer?
AVARICE
Some, self-deceived, who think their lust of gold
Is but a love of fame, this maxim hold,
"No fortune is enough, since others rate
Our worth proportioned to a large estate. "
Say, for their cure what arts would you employ?
Let them be wretched, and their choice enjoy.
Would you the real use of riches know?
Bread, herbs, and wine are all they can bestow.
Or add, what nature's deepest wants supplies;
These and no more thy mass of money buys.
But with continual watching almost dead,
Housebreaking thieves, and midnight fires to dread,
Or the suspected slave's untimely flight
With the dear pelf--if this be thy delight,
Be it my fate, so heaven in bounty please,
Still to be poor of blessings such as these!
A PARAGON OF INCONSISTENCY
Nothing was of a piece in the whole man:
Sometimes he like a frightened coward ran,
Whose foes are at his heels; now soft and slow
He moved, like folks who in procession go.
Now with two hundred slaves he crowds his train;
Now walks with ten. In high and haughty strain,
At morn, of kings and governors he prates;
At night, "A frugal table, O ye Fates,
A little shell the sacred salt to hold,
And clothes, though coarse, to keep from me the cold. "
Yet give this wight, so frugally content,
A thousand pounds, 'tis every penny spent
Within the week! He drank the night away
Till rising dawn, then snored out all the day.
Sure, such a various creature ne'er was known.
But have you, sir, no vices of your own?
ON JUDGING FRIENDS
A kindly friend, who balances my good
And bad together, as in truth he should,
If haply my good qualities prevail,
Inclines indulgent to the sinking scale:
For like indulgence let his friendship plead,
His merits be with equal measure weighed;
For he who hopes his wen shall not offend
Should overlook the pimples of his friend.
ON LOYALTY TO ABSENT FRIENDS
He who, malignant, tears an absent friend,
Or fails, when others blame him, to defend,
Who trivial bursts of laughter strives to raise
And courts for witty cynicism praise,
Who can, what he has never seen, reveal,
And friendship's secrets knows not to conceal--
Romans beware--that man is black of soul.