_The_ absurdity _of
conceiting
himself the _final cause
_of the creation, or expecting that perfection in the_
moral _world, which is not in the_ natural.
_of the creation, or expecting that perfection in the_
moral _world, which is not in the_ natural.
Alexander Pope
v.
35, &c.
_That Man is not to be deemed_ imperfect, _but a Being
suited to his_ place _and_ rank _in the creation,
agreeable to the_ general Order _of things, and
conformable to_ Ends _and_ Relations _to him unknown_.
III. v. 77, &c. _That it is partly upon his_ ignorance _of_ future
_events, and partly upon the_ hope _of a_ future
_state, that all his happiness in the present
depends_.
IV. v. 109, &c. _The_ pride _of aiming at more knowledge, and
pretending to more Perfections, the cause of Man's
error and misery. The_ impiety _of putting himself in
the place of_ God, _and judging of the fitness or
unfitness, perfection or imperfection, justice or
injustice of his dispensations_.
V. v. 131, &c.
_The_ absurdity _of conceiting himself the _final cause
_of the creation, or expecting that perfection in the_
moral _world, which is not in the_ natural.
VI. v. 173, &c. _The_ unreasonableness _of his complaints against_
Providence, _while on the one hand he demands the
Perfections of the Angels, and on the other the bodily
qualifications of the Brutes; though, to possess any of
the_ sensitive faculties _in a higher degree, would
render him miserable_.
VII. v. 207. _That throughout the whole visible world, an universal_
order _and_ gradation _in the sensual and mental
faculties is observed, which causes a_ subordination
_of creature to creature, and of all creatures to Man.
The gradations of_ sense, instinct, thought,
reflection, reason; _that Reason alone countervails
fill the other faculties_.
VIII. v. 233. _How much further this_ order _and_ subordination _of
living creatures may extend, above and below us; were
any part of which broken, not that part only, but the
whole connected_ creation _must be destroyed_.
IX. v.
suited to his_ place _and_ rank _in the creation,
agreeable to the_ general Order _of things, and
conformable to_ Ends _and_ Relations _to him unknown_.
III. v. 77, &c. _That it is partly upon his_ ignorance _of_ future
_events, and partly upon the_ hope _of a_ future
_state, that all his happiness in the present
depends_.
IV. v. 109, &c. _The_ pride _of aiming at more knowledge, and
pretending to more Perfections, the cause of Man's
error and misery. The_ impiety _of putting himself in
the place of_ God, _and judging of the fitness or
unfitness, perfection or imperfection, justice or
injustice of his dispensations_.
V. v. 131, &c.
_The_ absurdity _of conceiting himself the _final cause
_of the creation, or expecting that perfection in the_
moral _world, which is not in the_ natural.
VI. v. 173, &c. _The_ unreasonableness _of his complaints against_
Providence, _while on the one hand he demands the
Perfections of the Angels, and on the other the bodily
qualifications of the Brutes; though, to possess any of
the_ sensitive faculties _in a higher degree, would
render him miserable_.
VII. v. 207. _That throughout the whole visible world, an universal_
order _and_ gradation _in the sensual and mental
faculties is observed, which causes a_ subordination
_of creature to creature, and of all creatures to Man.
The gradations of_ sense, instinct, thought,
reflection, reason; _that Reason alone countervails
fill the other faculties_.
VIII. v. 233. _How much further this_ order _and_ subordination _of
living creatures may extend, above and below us; were
any part of which broken, not that part only, but the
whole connected_ creation _must be destroyed_.
IX. v.
