No More Learning

(he thus began)
Then scorn a homely dinner, if you can.
Your wine locked up, your butler strolled abroad,
Or fish denied (the river yet unthawed),
If then plain bread and milk will do the feat,
The pleasure lies in you, and not the meat.
Preach as I please, I doubt our curious men
Will choose a pheasant still before a hen;
Yet hens of Guinea full as good I hold,
Except you eat the feathers green and gold.
Of carps and mullets why prefer the great
(Though cut in pieces ere my lord can eat),
Yet for small turbots such esteem profess?
Because God made these large, the other less.
Oldfield with more than harpy throat endued,
Cries "Send me, gods! a whole hog barbecued!
Oh, b---- it, south-winds! till a stench exhale
Rank as the ripeness of a rabbit's tail.
By what criterion do ye eat, d'ye think,
If this is prized for sweetness, that for stink? "
When the tired glutton labours through a treat,
He finds no relish in the sweetest meat,
He calls for something bitter, something sour,
And the rich feast concludes extremely poor:
Cheap eggs, and herbs, and olives still we see;
Thus much is left of old simplicity!
The robin-redbreast till of late had rest,
And children sacred held a martin's nest,
Till becca-ficos sold so devilish dear
To one that was, or would have been a peer.
Let me extol a cat, on oysters fed,
I'll have a party at the Bedford-head;
Or even to crack live crawfish recommend;
I'd never doubt at Court to make a friend.
'Tis yet in vain, I own, to keep a pother
About one vice, and fall into the other:
Between excess and famine lies a mean;
Plain, but not sordid; though not splendid, clean.
Avidien, or his wife (no matter which,
For him you'll call a dog, and her a bitch)
Sell their presented partridges, and fruits,
And humbly live on rabbits and on roots:
One half-pint bottle serves them both to dine,
And is at once their vinegar and wine.
But on some lucky day (as when they found
A lost bank-bill, or heard their son was drowned)
At such a feast, old vinegar to spare,
Is what two souls so generous cannot bear:
Oil, though it stink, they drop by drop impart,
But souse the cabbage with a bounteous heart.
He knows to live, who keeps the middle state,
And neither leans on this side, nor on that;
Nor stops, for one bad cork, his butler's pay,
Swears, like Albutius, a good cook away;
Nor lets, like Naevius, every error pass,
The musty wine, foul cloth, or greasy glass.
Now hear what blessings temperance can bring:
(Thus said our friend, and what he said I sing,)
First health: The stomach (crammed from every dish,
A tomb of boiled and roast, and flesh and fish,
Where bile, and wind, and phlegm, and acid jar,
And all the man is one intestine war)
Remembers oft the schoolboy's simple fare,
The temperate sleeps, and spirits light as air.
How pale, each worshipful and reverend guest
Rise from a clergy, or a city feast!
What life in all that ample body, say?
What heavenly particle inspires the clay?
The soul subsides, and wickedly inclines
To seem but mortal, even in sound divines.
On morning wings how active springs the mind
That leaves the load of yesterday behind!
How easy every labour it pursues!
How coming to the poet every muse!
Not but we may exceed, some holy time,
Or tired in search of truth, or search of rhyme;
Ill health some just indulgence may engage,
And more the sickness of long life, old age;
For fainting age what cordial drop remains,
If our intemperate youth the vessel drains?
Our fathers praised rank venison. You suppose,
Perhaps, young men! our fathers had no nose.
Not so: a buck was then a week's repast,
And 'twas their point, I ween, to make it last;
More pleased to keep it till their friends could come,
Than eat the sweetest by themselves at home.
Why had not I in those good times my birth,
Ere coxcomb pies or coxcombs were on earth?