What, parde, yet is not
Criseyde
a-go!
Chaucer - Troilius and Criseyde
1040
And I seye, though the cause of sooth of this
Comth of his sitting, yet necessitee
Is entrechaunged, bothe in him and thee.
`Thus on this same wyse, out of doutaunce,
I may wel maken, as it semeth me, 1045
My resoninge of goddes purveyaunce,
And of the thinges that to comen be;
By whiche reson men may wel y-see,
That thilke thinges that in erthe falle,
That by necessitee they comen alle. 1050
`For al-though that, for thing shal come, y-wis,
Therfore is it purveyed, certaynly,
Nat that it comth for it purveyed is:
Yet nathelees, bihoveth it nedfully,
That thing to come be purveyed, trewely; 1055
Or elles, thinges that purveyed be,
That they bityden by necessitee.
`And this suffyseth right y-now, certeyn,
For to destroye our free chois every del. --
But now is this abusion, to seyn, 1060
That fallinge of the thinges temporel
Is cause of goddes prescience eternel.
Now trewely, that is a fals sentence,
That thing to come sholde cause his prescience.
`What mighte I wene, and I hadde swich a thought, 1065
But that god purveyth thing that is to come
For that it is to come, and elles nought?
So mighte I wene that thinges alle and some,
That whylom been bifalle and over-come,
Ben cause of thilke sovereyn purveyaunce, 1070
That for-wot al with-outen ignoraunce.
`And over al this, yet seye I more herto,
That right as whan I woot ther is a thing,
Y-wis, that thing mot nedefully be so;
Eek right so, whan I woot a thing coming, 1075
So mot it come; and thus the bifalling
Of thinges that ben wist bifore the tyde,
They mowe not been eschewed on no syde. '
Than seyde he thus, `Almighty Iove in trone,
That wost of al this thing the soothfastnesse, 1080
Rewe on my sorwe, or do me deye sone,
Or bring Criseyde and me fro this distresse. '
And whyl he was in al this hevinesse,
Disputinge with him-self in this matere,
Com Pandare in, and seyde as ye may here. 1085
`O mighty god,' quod Pandarus, `in trone,
Ey! Who seigh ever a wys man faren so?
Why, Troilus, what thenkestow to done?
Hastow swich lust to been thyn owene fo?
What, parde, yet is not Criseyde a-go! 1090
Why list thee so thy-self for-doon for drede,
That in thyn heed thyn eyen semen dede?
`Hastow not lived many a yeer biforn
With-outen hir, and ferd ful wel at ese?
Artow for hir and for non other born? 1095
Hath kinde thee wroughte al-only hir to plese?
Lat be, and thenk right thus in thy disese.
That, in the dees right as ther fallen chaunces,
Right so in love, ther come and goon plesaunces.
`And yet this is a wonder most of alle, 1100
Why thou thus sorwest, sin thou nost not yit,
Touching hir goinge, how that it shal falle,
Ne if she can hir-self distorben it.
Thou hast not yet assayed al hir wit.
A man may al by tyme his nekke bede 1105
Whan it shal of, and sorwen at the nede.
`For-thy take hede of that that I shal seye;
I have with hir y-spoke and longe y-be,
So as accorded was bitwixe us tweye.
And ever-mor me thinketh thus, that she 1110
Hath som-what in hir hertes prevetee,
Wher-with she can, if I shal right arede,
Distorbe al this, of which thou art in drede.
`For which my counseil is, whan it is night,
Thou to hir go, and make of this an ende; 1115
And blisful Iuno, thourgh hir grete mighte,
Shal, as I hope, hir grace un-to us sende.
Myn herte seyth, "Certeyn, she shal not wende;"
And for-thy put thyn herte a whyle in reste;
And hold this purpos, for it is the beste. ' 1120
This Troilus answerde, and sighte sore,
`Thou seyst right wel, and I wil do right so;'
And what him liste, he seyde un-to it more.
And whan that it was tyme for to go,
Ful prevely him-self, with-outen mo, 1125
Un-to hir com, as he was wont to done;
And how they wroughte, I shal yow telle sone.
And I seye, though the cause of sooth of this
Comth of his sitting, yet necessitee
Is entrechaunged, bothe in him and thee.
`Thus on this same wyse, out of doutaunce,
I may wel maken, as it semeth me, 1045
My resoninge of goddes purveyaunce,
And of the thinges that to comen be;
By whiche reson men may wel y-see,
That thilke thinges that in erthe falle,
That by necessitee they comen alle. 1050
`For al-though that, for thing shal come, y-wis,
Therfore is it purveyed, certaynly,
Nat that it comth for it purveyed is:
Yet nathelees, bihoveth it nedfully,
That thing to come be purveyed, trewely; 1055
Or elles, thinges that purveyed be,
That they bityden by necessitee.
`And this suffyseth right y-now, certeyn,
For to destroye our free chois every del. --
But now is this abusion, to seyn, 1060
That fallinge of the thinges temporel
Is cause of goddes prescience eternel.
Now trewely, that is a fals sentence,
That thing to come sholde cause his prescience.
`What mighte I wene, and I hadde swich a thought, 1065
But that god purveyth thing that is to come
For that it is to come, and elles nought?
So mighte I wene that thinges alle and some,
That whylom been bifalle and over-come,
Ben cause of thilke sovereyn purveyaunce, 1070
That for-wot al with-outen ignoraunce.
`And over al this, yet seye I more herto,
That right as whan I woot ther is a thing,
Y-wis, that thing mot nedefully be so;
Eek right so, whan I woot a thing coming, 1075
So mot it come; and thus the bifalling
Of thinges that ben wist bifore the tyde,
They mowe not been eschewed on no syde. '
Than seyde he thus, `Almighty Iove in trone,
That wost of al this thing the soothfastnesse, 1080
Rewe on my sorwe, or do me deye sone,
Or bring Criseyde and me fro this distresse. '
And whyl he was in al this hevinesse,
Disputinge with him-self in this matere,
Com Pandare in, and seyde as ye may here. 1085
`O mighty god,' quod Pandarus, `in trone,
Ey! Who seigh ever a wys man faren so?
Why, Troilus, what thenkestow to done?
Hastow swich lust to been thyn owene fo?
What, parde, yet is not Criseyde a-go! 1090
Why list thee so thy-self for-doon for drede,
That in thyn heed thyn eyen semen dede?
`Hastow not lived many a yeer biforn
With-outen hir, and ferd ful wel at ese?
Artow for hir and for non other born? 1095
Hath kinde thee wroughte al-only hir to plese?
Lat be, and thenk right thus in thy disese.
That, in the dees right as ther fallen chaunces,
Right so in love, ther come and goon plesaunces.
`And yet this is a wonder most of alle, 1100
Why thou thus sorwest, sin thou nost not yit,
Touching hir goinge, how that it shal falle,
Ne if she can hir-self distorben it.
Thou hast not yet assayed al hir wit.
A man may al by tyme his nekke bede 1105
Whan it shal of, and sorwen at the nede.
`For-thy take hede of that that I shal seye;
I have with hir y-spoke and longe y-be,
So as accorded was bitwixe us tweye.
And ever-mor me thinketh thus, that she 1110
Hath som-what in hir hertes prevetee,
Wher-with she can, if I shal right arede,
Distorbe al this, of which thou art in drede.
`For which my counseil is, whan it is night,
Thou to hir go, and make of this an ende; 1115
And blisful Iuno, thourgh hir grete mighte,
Shal, as I hope, hir grace un-to us sende.
Myn herte seyth, "Certeyn, she shal not wende;"
And for-thy put thyn herte a whyle in reste;
And hold this purpos, for it is the beste. ' 1120
This Troilus answerde, and sighte sore,
`Thou seyst right wel, and I wil do right so;'
And what him liste, he seyde un-to it more.
And whan that it was tyme for to go,
Ful prevely him-self, with-outen mo, 1125
Un-to hir com, as he was wont to done;
And how they wroughte, I shal yow telle sone.
