e goddes {and} causes
ouercomen
liked[e] to 4004
cato{u}n.
cato{u}n.
Chaucer - Boethius
at ?
ou wenest 4000
to ben ry? t Iuste {and} ry? t kepyng of eq{u}ite. ? e contrarie
of ? at seme? to ? e deuyne p{ur}ueaunce ? at al woot.
? And lucan my familier telle? ? at ? e victories cause
liked[e] to ?
e goddes {and} causes ouercomen liked[e] to 4004
cato{u}n.
[Sidenote: When you see apparent irregularities--unexpected and
unwished for--deem them to be rightly done. ]
? an what so euer ? ou mayst seen ? at is don in
? is [world] vnhoped or vnwened. certys it is ? e ry? t[e]
ordre of ? inges. but as to ? i wicked[e] oppiniou{n} it is a
co{n}fusiou{n}.
[Sidenote: Let us suppose a man so well behaved, as to be approved
of God and man--but not endowed with firmness of mind, so that the
reverses of fortune will cause him to forgo his probity, since
with it he cannot retain his prosperity. ]
but I suppose ? at som man be so wel y?
to ben ry? t Iuste {and} ry? t kepyng of eq{u}ite. ? e contrarie
of ? at seme? to ? e deuyne p{ur}ueaunce ? at al woot.
? And lucan my familier telle? ? at ? e victories cause
liked[e] to ?
e goddes {and} causes ouercomen liked[e] to 4004
cato{u}n.
[Sidenote: When you see apparent irregularities--unexpected and
unwished for--deem them to be rightly done. ]
? an what so euer ? ou mayst seen ? at is don in
? is [world] vnhoped or vnwened. certys it is ? e ry? t[e]
ordre of ? inges. but as to ? i wicked[e] oppiniou{n} it is a
co{n}fusiou{n}.
[Sidenote: Let us suppose a man so well behaved, as to be approved
of God and man--but not endowed with firmness of mind, so that the
reverses of fortune will cause him to forgo his probity, since
with it he cannot retain his prosperity. ]
but I suppose ? at som man be so wel y?
