Thus Caesar: "When a state engages either in an
offensive
or defensive war, magistrates are chosen to preside over it, and exercise power of life and death.
Tacitus
If the kings were equally conspicuous for valor as for birth, they united the regal with the military command.
Usually, however, several kings and generals were assembled in their wars.
In this case, the most eminent commanded, and obtained a common jurisdiction in war, which did not subsist in time of peace.
Thus Caesar (Bell.
Gall.
vi.
) says, "In peace they have no common magistracy.
" A general was elected by placing him on a shield, and lifting him on the shoulders of the bystanders.
The same ceremonial was observed in the election of kings.
]
51 (return)
[ Hence Ambiorix, king of the Eburones, declare that "the nature of his authority was such, that the people had no less power over him, than he over the people. "—Caesar, Bell. Gall. v. The authority of the North American chiefs almost exactly similar. ]
52 (return)
[ The power of life and death, however, was in the hands of magistrates.
Thus Caesar: "When a state engages either in an offensive or defensive war, magistrates are chosen to preside over it, and exercise power of life and death. "—Bell. Gall. vi. The infliction of punishments was committed to the priests, in order to give them more solemnity, and render them less invidious. ]
53 (return)
[ Effigiesque et signa quaedam. That effigies does not mean the images of their deities is proved by that is stated at chap. ix. , viz. that they deemed it derogatory to their deities to represent them in human form; and, if in human form, we may argue, a fortiori, in the form of the lower animals. The interpretation of the passage will be best derived from Hist. iv. 22, where Tacitus says:—"Depromptae silvis lucisve ferarum imagines, ut cuique genti inire praelium mos est. " It would hence appear that these effigies and signa were images of wild animals, and were national standards preserved with religious care in sacred woods and groves, whence they were brought forth when the clan or tribe was about to take the field. —White. ]
54 (return)
[ They not only interposed to prevent the flight of their husbands and sons, but, in desperate emergencies, themselves engaged in battle.
51 (return)
[ Hence Ambiorix, king of the Eburones, declare that "the nature of his authority was such, that the people had no less power over him, than he over the people. "—Caesar, Bell. Gall. v. The authority of the North American chiefs almost exactly similar. ]
52 (return)
[ The power of life and death, however, was in the hands of magistrates.
Thus Caesar: "When a state engages either in an offensive or defensive war, magistrates are chosen to preside over it, and exercise power of life and death. "—Bell. Gall. vi. The infliction of punishments was committed to the priests, in order to give them more solemnity, and render them less invidious. ]
53 (return)
[ Effigiesque et signa quaedam. That effigies does not mean the images of their deities is proved by that is stated at chap. ix. , viz. that they deemed it derogatory to their deities to represent them in human form; and, if in human form, we may argue, a fortiori, in the form of the lower animals. The interpretation of the passage will be best derived from Hist. iv. 22, where Tacitus says:—"Depromptae silvis lucisve ferarum imagines, ut cuique genti inire praelium mos est. " It would hence appear that these effigies and signa were images of wild animals, and were national standards preserved with religious care in sacred woods and groves, whence they were brought forth when the clan or tribe was about to take the field. —White. ]
54 (return)
[ They not only interposed to prevent the flight of their husbands and sons, but, in desperate emergencies, themselves engaged in battle.
