No More Learning

[Sidenote: _A iust disestimation[2] of this world. _]
Thirst for that time, O my insatiate soule, 45
And serve thy thirst, with Gods safe-sealing Bowle.
Be thirstie still, and drinke still till thou goe
To th'only Health, to be Hydroptique so.
Forget this rotten world; And unto thee
Let thine owne times as an old storie bee. 50
Be not concern'd: studie not why, nor when;
Doe not so much as not beleeve a man.
For though to erre, be worst, to try truths forth,
Is far more businesse, then this world is worth.
The world is but a carkasse; thou art fed 55
By it, but as a worme, that carkasse bred;
And why should'st thou, poore worme, consider more,
When this world will grow better then before,
Then those thy fellow wormes doe thinke upon
That carkasses last resurrection. 60
Forget this world, and scarce thinke of it so,
As of old clothes, cast off a yeare agoe.
To be thus stupid is Alacritie;
Men thus Lethargique have best Memory.
Look upward; that's towards her, whose happy state 65
We now lament not, but congratulate.
Shee, to whom all this world was but a stage,
Where all sat harkning how her youthfull age
Should be emploi'd, because in all shee did,
Some Figure of the Golden times was hid. 70
Who could not lacke, what e'r this world could give,
Because shee was the forme, that made it live;
Nor could complaine, that this world was unfit
To be staid in, then when shee was in it;
Shee that first tried indifferent desires 75
By vertue, and vertue by religious fires,
Shee to whose person Paradise adher'd,
As Courts to Princes, shee whose eyes ensphear'd
Star-light enough, t'have made the South controule,
(Had shee beene there) the Star-full Northerne Pole, 80
Shee, shee is gone; she is gone; when thou knowest this,
What fragmentary rubbidge this world is
Thou knowest, and that it is not worth a thought;
He honors it too much that thinkes it nought.
[Sidenote: _Contemplation of our state in our death-bed. _]
Thinke then, my soule, that death is but a Groome, 85
Which brings a Taper to the outward roome,
Whence thou spiest first a little glimmering light,
And after brings it nearer to thy sight:
For such approaches doth heaven make in death.
Thinke thy selfe labouring now with broken breath, 90
And thinke those broken and soft Notes to bee
Division, and thy happyest Harmonie.
Thinke thee laid on thy death-bed, loose and slacke;
And thinke that, but unbinding of a packe,
To take one precious thing, thy soule from thence. 95
Thinke thy selfe parch'd with fevers violence,
Anger thine ague more, by calling it
Thy Physicke; chide the slacknesse of the fit.
Thinke that thou hear'st thy knell, and think no more,
But that, as Bels cal'd thee to Church before, 100
So this, to the Triumphant Church, calls thee.
Thinke Satans Sergeants round about thee bee,
And thinke that but for Legacies they thrust;
Give one thy Pride, to'another give thy Lust:
Give them those sinnes which they gave thee before, 105
And trust th'immaculate blood to wash thy score.
Thinke thy friends weeping round, and thinke that they
Weepe but because they goe not yet thy way.
Thinke that they close thine eyes, and thinke in this,
That they confesse much in the world, amisse, 110
Who dare not trust a dead mans eye with that,
Which they from God, and Angels cover not.
Thinke that they shroud thee up, and think from thence
They reinvest thee in white innocence.
Thinke that thy body rots, and (if so low, 115
Thy soule exalted so, thy thoughts can goe,)
Think thee a Prince, who of themselves create
Wormes which insensibly devoure their State.
Thinke that they bury thee, and thinke that right
Laies thee to sleepe but a Saint Lucies night. 120
Thinke these things cheerefully: and if thou bee
Drowsie or slacke, remember then that shee,
Shee whose Complexion was so even made,
That which of her Ingredients should invade
The other three, no Feare, no Art could guesse: 125
So far were all remov'd from more or lesse.
But as in Mithridate, or just perfumes,
Where all good things being met, no one presumes
To governe, or to triumph on the rest,
Only because all were, no part was best. 130
And as, though all doe know, that quantities
Are made of lines, and lines from Points arise,
None can these lines or quantities unjoynt,
And say this is a line, or this a point,
So though the Elements and Humors were 135
In her, one could not say, this governes there.
Whose even constitution might have wonne
Any disease to venter on the Sunne,
Rather then her: and make a spirit feare,
That hee to disuniting subject were. 140
To whose proportions if we would compare
Cubes, th'are unstable; Circles, Angular;
She who was such a chaine as Fate employes
To bring mankinde all Fortunes it enjoyes;
So fast, so even wrought, as one would thinke, 145
No Accident could threaten any linke;
Shee, shee embrac'd a sicknesse, gave it meat,
The purest blood, and breath, that e'r it eate;
And hath taught us, that though a good man hath
Title to heaven, and plead it by his Faith, 150
And though he may pretend a conquest, since
Heaven was content to suffer violence,
Yea though hee plead a long possession too,
(For they're in heaven on earth who heavens workes do)
Though hee had right and power and place, before, 155
Yet Death must usher, and unlocke the doore.
[Sidenote: _Incommodities of the Soule in the Body. _[3]]
Thinke further on thy selfe, my Soule, and thinke
How thou at first wast made but in a sinke;
Thinke that it argued some infirmitie,
That those two soules, which then thou foundst in me, 160
Thou fedst upon, and drewst into thee, both
My second soule of sense, and first of growth.