This whole stanza
refers to Mary's candidacy for the English throne and its dangers to
Protestantism.
refers to Mary's candidacy for the English throne and its dangers to
Protestantism.
Spenser - Faerie Queene - 1
THE ONLY HAIRE.
The dauphin of France, the first husband of Mary Queen
of Scots, afterwards King Francis II, son of Henry II. Duessa's story is
full of falsehoods.
244. SO DAINTY THEY SAY MAKETH DERTH, coyness makes desire. The knight is
allured on by Duessa's assumed shyness.
251. NE WONT THERE SOUND, nor was accustomed to sound there.
254. COOL SHADE. The Reformed Church, weakened by Falsehood, is enticed by
doubt and skepticism.
262. FAIRE SEEMLY PLEASAUNCE, pleasant courtesies.
263. WITH GOODLY PURPOSES, with polite conversation.
This whole stanza
refers to Mary's candidacy for the English throne and its dangers to
Protestantism.
269. HE PLUCKT A BOUGH. In this incident Spenser imitates Ariosto, _Orlando
Furioso_, vi, 26, in which Ruggiero addresses a myrtle which bleeds and
cries out with pain. The conception of men turned into trees occurs also in
Ovid, Vergil, Tasso, and Dante.
272. O SPARE WITH GUILTY HANDS, etc. Cf Vergil's account of Polydorus in
_Aeneid_, iii, 41, in which a myrtle exclaims, _Parce pias scelerare
manus_, etc.
284. FROM LIMBO LAKE, here, the abode of the lost. With the Schoolmen,
Limbo was a border region of hell where dwelt the souls of Old Testament
saints, pious heathen, lunatics, and unbaptized infants. Cf. Milton's
Paradise of Fools, _Paradise Lost_, iii, 495.
291. FRADUBIO, as it were "Brother Doubtful," one who hesitates between
false religion and pagan religion, Duessa and Fraelissa (Morley). Fraelissa
is fair but frail, and will not do to lean upon.
of Scots, afterwards King Francis II, son of Henry II. Duessa's story is
full of falsehoods.
244. SO DAINTY THEY SAY MAKETH DERTH, coyness makes desire. The knight is
allured on by Duessa's assumed shyness.
251. NE WONT THERE SOUND, nor was accustomed to sound there.
254. COOL SHADE. The Reformed Church, weakened by Falsehood, is enticed by
doubt and skepticism.
262. FAIRE SEEMLY PLEASAUNCE, pleasant courtesies.
263. WITH GOODLY PURPOSES, with polite conversation.
This whole stanza
refers to Mary's candidacy for the English throne and its dangers to
Protestantism.
269. HE PLUCKT A BOUGH. In this incident Spenser imitates Ariosto, _Orlando
Furioso_, vi, 26, in which Ruggiero addresses a myrtle which bleeds and
cries out with pain. The conception of men turned into trees occurs also in
Ovid, Vergil, Tasso, and Dante.
272. O SPARE WITH GUILTY HANDS, etc. Cf Vergil's account of Polydorus in
_Aeneid_, iii, 41, in which a myrtle exclaims, _Parce pias scelerare
manus_, etc.
284. FROM LIMBO LAKE, here, the abode of the lost. With the Schoolmen,
Limbo was a border region of hell where dwelt the souls of Old Testament
saints, pious heathen, lunatics, and unbaptized infants. Cf. Milton's
Paradise of Fools, _Paradise Lost_, iii, 495.
291. FRADUBIO, as it were "Brother Doubtful," one who hesitates between
false religion and pagan religion, Duessa and Fraelissa (Morley). Fraelissa
is fair but frail, and will not do to lean upon.
