No More Learning

Dearest, where thy shadow falls,
Beauty sits and Music calls;
Where thy form and favor come,
All good creatures have their home.



On prince or bride no diamond stone
Half so gracious ever shone,
As the light of enterprise
Beaming from a young man's eyes.



FROM OMAR KHAYYAM

Each spot where tulips prank their state
Has drunk the life-blood of the great;
The violets yon field which stain
Are moles of beauties Time hath slain.



Unbar the door, since thou the Opener art,
Show me the forward way, since thou art guide,
I put no faith in pilot or in chart,
Since they are transient, and thou dost abide.



FROM ALI BEN ABU TALEB

He who has a thousand friends has not a friend to spare,
And he who has one enemy will meet him everywhere.



On two days it steads not to run from thy grave,
The appointed, and the unappointed day;
On the first, neither balm nor physician can save,
Nor thee, on the second, the Universe slay.



FROM IBN JEMIN

Two things thou shalt not long for, if thou love a mind serene;--
A woman to thy wife, though she were a crowned queen;
And the second, borrowed money,--though the smiling lender say
That he will not demand the debt until the Judgment Day.



THE FLUTE

FROM HILALI

Hark, what, now loud, now low, the pining flute complains,
Without tongue, yellow-cheeked, full of winds that wail and sigh;
Saying, Sweetheart! the old mystery remains,--
If I am I; thou, thou; or thou art I?



TO THE SHAH

FROM HAFIZ

Thy foes to hunt, thy enviers to strike down,
Poises Arcturus aloft morning and evening his spear.



TO THE SHAH

FROM ENWERI

Not in their houses stand the stars,
But o'er the pinnacles of thine!



TO THE SHAH

FROM ENWERI

From thy worth and weight the stars gravitate,
And the equipoise of heaven is thy house's equipoise.



SONG OF SEYD NIMETOLLAH OF KUHISTAN

[Among the religious customs of the dervishes is an astronomical
dance, in which the dervish imitates the movements of the heavenly
bodies, by spinning on his own axis, whilst at the same time he
revolves round the Sheikh in the centre, representing the sun; and,
as he spins, he sings the Song of Seyd Nimetollah of Kuhistan. ]

Spin the ball! I reel, I burn,
Nor head from foot can I discern,
Nor my heart from love of mine,
Nor the wine-cup from the wine.
All my doing, all my leaving,
Reaches not to my perceiving;
Lost in whirling spheres I rove,
And know only that I love.

I am seeker of the stone,
Living gem of Solomon;
From the shore of souls arrived,
In the sea of sense I dived;
But what is land, or what is wave,
To me who only jewels crave?
Love is the air-fed fire intense,
And my heart the frankincense;
As the rich aloes flames, I glow,
Yet the censer cannot know.
I'm all-knowing, yet unknowing;
Stand not, pause not, in my going.

Ask not me, as Muftis can,
To recite the Alcoran;
Well I love the meaning sweet,--
I tread the book beneath my feet.

Lo! the God's love blazes higher,
Till all difference expire.
What are Moslems? what are Giaours?
All are Love's, and all are ours.
I embrace the true believers,
But I reck not of deceivers.
Firm to Heaven my bosom clings,
Heedless of inferior things;
Down on earth there, underfoot,
What men chatter know I not.

* * * * *




V

APPENDIX

* * * * *



THE POET

I

Right upward on the road of fame
With sounding steps the poet came;
Born and nourished in miracles,
His feet were shod with golden bells,
Or where he stepped the soil did peal
As if the dust were glass and steel.
The gallant child where'er he came
Threw to each fact a tuneful name.
The things whereon he cast his eyes
Could not the nations rebaptize,
Nor Time's snows hide the names he set,
Nor last posterity forget.
Yet every scroll whereon he wrote
In latent fire his secret thought,
Fell unregarded to the ground,
Unseen by such as stood around.