The founders of the Portuguese monarchy
transmitted
to their heirs those
generous principles of liberty which complete and adorn the martial
character.
generous principles of liberty which complete and adorn the martial
character.
Camoes - Lusiades
Henry, who
reigned by the title of Count, improved every advantage which offered.
The two rich provinces of Entro Minho e Douro, and Tras os Montes,
yielded to his arms; great part of Beira also was subdued, and the
Moorish King of Lamego became his tributary. Many thousands of
Christians, who had lived in miserable subjection to the Moors, took
shelter under the generous protection of Count Henry. Great numbers of
the Moors also changed their religion, and chose rather to continue in
the land where they were born than be exposed to the severities and
injustice of their native governors. And thus, one of the most
beautiful[35] and fertile spots of the world, with the finest climate,
in consequence of a crusade[36] against the Mohammedans, became in the
end the kingdom of Portugal, a sovereignty which in course of time
spread its influence far over the world.
Count Henry, after a successful reign, was succeeded by his infant son,
Don Alonzo-Henry, who, having surmounted the dangers which threatened
his youth, became the founder of the Portuguese monarchy. In 1139 the
Moors of Spain and Barbary united their forces to recover the dominions
from which they had been driven by the Christians. According to the
accounts of the Portuguese writers, the Moorish army amounted to near
400,000 men; nor is this number incredible when we consider what armies
they at other times have brought into the field, and that at this time
they came to take possession of lands from which they had been expelled.
Don Alonzo, however, with a very small army, gave them battle on the
plains of Ourique, and after a struggle of six hours, obtained a most
glorious and complete victory, and one which was crowned with an event
of the utmost importance. On the field of battle Don Alonzo was
proclaimed King of Portugal by his victorious soldiers, and he in return
conferred the rank of nobility on the whole army. The constitution of
the monarchy, however, was not settled, nor was Alonzo invested with the
regalia till six years after this memorable victory. The kind of
government the Portuguese had submitted to under the Spaniards and
Moors, and the advantages which they saw were derived from their own
valour, had taught them the love of liberty, while Alonzo himself
understood the spirit of his subjects too well to make the least attempt
to set himself up as a despotic monarch. After six years spent in
further victories, he called an assembly of the prelates, nobility, and
commons, to meet at Lamego. When the assembly opened, Alonzo appeared
seated on the throne, but without any other mark of regal dignity.
Before he was crowned, the constitution of the state was settled, and
eighteen statutes were solemnly confirmed by oath[37] as the charter of
king and people; statutes diametrically opposite to the divine right and
arbitrary power of kings, principles which inculcate and demand the
unlimited passive obedience of the subject.
The founders of the Portuguese monarchy transmitted to their heirs those
generous principles of liberty which complete and adorn the martial
character. The ardour of the volunteer, an ardour unknown to the slave
and the mercenary, added to the most romantic ideas of military glory,
characterized the Portuguese under the reigns of their first monarchs.
Engaged in almost continual war with the Moors, this spirit rose higher
and higher; and the desire to extirpate Mohammedanism--the principle
which animated the wish of victory in every battle--seemed to take
deeper root in every age. Such were the manners, and such the principles
of the people who were governed by the successors of Alonzo I. --a
succession of great men who proved themselves worthy to reign over so
military and enterprising a nation.
By a continued train of victories the Portuguese had the honour to drive
the Moors from Europe. The invasions of European soil by these people
were now requited by successful expeditions into Africa. Such was the
manly spirit of these ages, that the statutes of Lamego received
additional articles in favour of liberty, a convincing proof that the
general heroism of a people depends upon the principles of freedom.
Alonzo IV. ,[38] though not an amiable character, was perhaps the
greatest warrior, politician, and monarch of his age. After a reign of
military splendour, he left his throne to his son Pedro, surnamed the
Just. Ideas of equity and literature were now diffused by this great
prince,[39] who was himself a polite scholar, and a most accomplished
gentleman. Portugal began to perceive the advantages of cultivated
talents, and to feel its superiority over the barbarous politics of the
ignorant Moors. The great Pedro, however, was succeeded by a weak
prince, and the heroic spirit of the Portuguese seemed to exist no more
under his son Fernando, surnamed the Careless.
Under John I. [40] all the virtues of the Portuguese again shone forth
with redoubled lustre.
reigned by the title of Count, improved every advantage which offered.
The two rich provinces of Entro Minho e Douro, and Tras os Montes,
yielded to his arms; great part of Beira also was subdued, and the
Moorish King of Lamego became his tributary. Many thousands of
Christians, who had lived in miserable subjection to the Moors, took
shelter under the generous protection of Count Henry. Great numbers of
the Moors also changed their religion, and chose rather to continue in
the land where they were born than be exposed to the severities and
injustice of their native governors. And thus, one of the most
beautiful[35] and fertile spots of the world, with the finest climate,
in consequence of a crusade[36] against the Mohammedans, became in the
end the kingdom of Portugal, a sovereignty which in course of time
spread its influence far over the world.
Count Henry, after a successful reign, was succeeded by his infant son,
Don Alonzo-Henry, who, having surmounted the dangers which threatened
his youth, became the founder of the Portuguese monarchy. In 1139 the
Moors of Spain and Barbary united their forces to recover the dominions
from which they had been driven by the Christians. According to the
accounts of the Portuguese writers, the Moorish army amounted to near
400,000 men; nor is this number incredible when we consider what armies
they at other times have brought into the field, and that at this time
they came to take possession of lands from which they had been expelled.
Don Alonzo, however, with a very small army, gave them battle on the
plains of Ourique, and after a struggle of six hours, obtained a most
glorious and complete victory, and one which was crowned with an event
of the utmost importance. On the field of battle Don Alonzo was
proclaimed King of Portugal by his victorious soldiers, and he in return
conferred the rank of nobility on the whole army. The constitution of
the monarchy, however, was not settled, nor was Alonzo invested with the
regalia till six years after this memorable victory. The kind of
government the Portuguese had submitted to under the Spaniards and
Moors, and the advantages which they saw were derived from their own
valour, had taught them the love of liberty, while Alonzo himself
understood the spirit of his subjects too well to make the least attempt
to set himself up as a despotic monarch. After six years spent in
further victories, he called an assembly of the prelates, nobility, and
commons, to meet at Lamego. When the assembly opened, Alonzo appeared
seated on the throne, but without any other mark of regal dignity.
Before he was crowned, the constitution of the state was settled, and
eighteen statutes were solemnly confirmed by oath[37] as the charter of
king and people; statutes diametrically opposite to the divine right and
arbitrary power of kings, principles which inculcate and demand the
unlimited passive obedience of the subject.
The founders of the Portuguese monarchy transmitted to their heirs those
generous principles of liberty which complete and adorn the martial
character. The ardour of the volunteer, an ardour unknown to the slave
and the mercenary, added to the most romantic ideas of military glory,
characterized the Portuguese under the reigns of their first monarchs.
Engaged in almost continual war with the Moors, this spirit rose higher
and higher; and the desire to extirpate Mohammedanism--the principle
which animated the wish of victory in every battle--seemed to take
deeper root in every age. Such were the manners, and such the principles
of the people who were governed by the successors of Alonzo I. --a
succession of great men who proved themselves worthy to reign over so
military and enterprising a nation.
By a continued train of victories the Portuguese had the honour to drive
the Moors from Europe. The invasions of European soil by these people
were now requited by successful expeditions into Africa. Such was the
manly spirit of these ages, that the statutes of Lamego received
additional articles in favour of liberty, a convincing proof that the
general heroism of a people depends upon the principles of freedom.
Alonzo IV. ,[38] though not an amiable character, was perhaps the
greatest warrior, politician, and monarch of his age. After a reign of
military splendour, he left his throne to his son Pedro, surnamed the
Just. Ideas of equity and literature were now diffused by this great
prince,[39] who was himself a polite scholar, and a most accomplished
gentleman. Portugal began to perceive the advantages of cultivated
talents, and to feel its superiority over the barbarous politics of the
ignorant Moors. The great Pedro, however, was succeeded by a weak
prince, and the heroic spirit of the Portuguese seemed to exist no more
under his son Fernando, surnamed the Careless.
Under John I. [40] all the virtues of the Portuguese again shone forth
with redoubled lustre.