No More Learning

And there were those who looked with envy upon us, for Sorrow was
a noble thing and I was proud with Sorrow.

But my Sorrow died, like all living things, and alone I am left to
muse and ponder.

And now when I speak my words fall heavily upon my ears.

And when I sing my songs my neighbours come not to listen.

And when I walk the streets no one looks at me.

Only in my sleep I hear voices saying in pity, "See, there lies
the man whose Sorrow is dead. "





And When my Joy was Born




And when my Joy was born, I held it in my arms and stood on the
house-top shouting, "Come ye, my neighbours, come and see, for Joy
this day is born unto me. Come and behold this gladsome thing that
laugheth in the sun. "

But none of my neighbours came to look upon my Joy, and great was
my astonishment.

And every day for seven moons I proclaimed my Joy from the
house-top--and yet no one heeded me. And my Joy and I were alone,
unsought and unvisited.

Then my Joy grew pale and weary because no other heart but mine
held its loveliness and no other lips kissed its lips.

Then my Joy died of isolation.

And now I only remember my dead Joy in remembering my dead Sorrow.
But memory is an autumn leaf that murmurs a while in the wind and
then is heard no more.
"The Perfect World"




God of lost souls, thou who are lost amongst the gods, hear me:

Gentle Destiny that watchest over us, mad, wandering spirits, hear
me:

I dwell in the midst of a perfect race, I the most imperfect.

I, a human chaos, a nebula of confused elements, I move amongst
finished worlds--peoples of complete laws and pure order, whose
thoughts are assorted, whose dreams are arranged, and whose visions
are enrolled and registered.

Their virtues, O God, are measured, their sins are weighed, and
even the countless things that pass in the dim twilight of neither
sin nor virtue are recorded and catalogued.

Here days and night are divided into seasons of conduct and governed
by rules of blameless accuracy.

To eat, to drink, to sleep, to cover one's nudity, and then to be
weary in due time.

To work, to play, to sing, to dance, and then to lie still when
the clock strikes the hour.

To think thus, to feel thus much, and then to cease thinking and
feeling when a certain star rises above yonder horizon.

To rob a neighbour with a smile, to bestow gifts with a graceful
wave of the hand, to praise prudently, to blame cautiously, to
destroy a sound with a word, to burn a body with a breath, and then
to wash the hands when the day's work is done.

To love according to an established order, to entertain one's best
self in a preconceived manner, to worship the gods becomingly,
to intrigue the devils artfully--and then to forget all as though
memory were dead.

To fancy with a motive, to contemplate with consideration, to be
happy sweetly, to suffer nobly--and then to empty the cup so that
tomorrow may fill it again.

All these things, O God, are conceived with forethought, born with
determination, nursed with exactness, governed by rules, directed
by reason, and then slain and buried after a prescribed method.
And even their silent graves that lie within the human soul are
marked and numbered.

It is a perfect world, a world of consummate excellence, a world of
supreme wonders, the ripest fruit in God's garden, the master-thought
of the universe.

But why should I be here, O God, I a green seed of unfulfilled
passion, a mad tempest that seeketh neither east nor west, a
bewildered fragment from a burnt planet?

Why am I here, O God of lost souls, thou who art lost amongst the gods?








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