In an island 216 of the ocean stands a sacred and unviolated grove, in which is a consecrated chariot, covered with a veil, which the priest alone is
permitted
to touch.
Tacitus
The Suevi, even till they are hoary, continue to have their hair growing stiffly backwards, and often it is fastened on the very crown of the head.
The chiefs dress it with still greater care: and in this respect they study ornament, though of an undebasing kind.
For their design is not to make love, or inspire it; they decorate themselves in this manner as they proceed to war, in order to seem taller and more terrible; and dress for the eyes of their enemies.
39. The Semnones 209 assert themselves to be the most ancient and noble of the Suevi; and their pretensions are confirmed by religion. At a stated time, all the people of the same lineage assemble by their delegates in a wood, consecrated by the auguries of their forefathers and ancient terror, and there by the public slaughter of a human victim celebrate the horrid origin of their barbarous rites. Another kind of reverence is paid to the grove. No person enters it without being bound with a chain, as an acknowledgment of his inferior nature, and the power of the deity residing there. If he accidentally fall, it is not lawful for him to be lifted or to rise up; they roll themselves out along the ground. The whole of their superstition has this import: that from this spot the nation derives its origin; that here is the residence of the Deity, the Governor of all, and that everything else is subject and subordinate to him. These opinions receive additional authority from the power of the Semnones, who inhabit a hundred cantons, and, from the great body they compose, consider themselves as the head of the Suevi.
40. The Langobardi, 210 on the other hand, are ennobled by, the smallness of their numbers; since though surrounded by many powerful nations, they derive security, not from obsequiousness, but from their martial enterprise. The neighboring Reudigni, 211 and the Avions, 212 Angli, 213 Varini, Eudoses, Suardones, and Nuithones, 214 are defended by rivers or forests. Nothing remarkable occurs in any of these; except that they unite in the worship of Hertha, 215 or Mother Earth; and suppose her to interfere in the affairs of men, and to visit the different nations.
In an island 216 of the ocean stands a sacred and unviolated grove, in which is a consecrated chariot, covered with a veil, which the priest alone is permitted to touch. He becomes conscious of the entrance of the goddess into this secret recess; and with profound veneration attends the vehicle, which is drawn by yoked cows. At this season, 217 all is joy; and every place which the goddess deigns to visit is a scene of festivity. No wars are undertaken; arms are untouched; and every hostile weapon is shut up. Peace abroad and at home are then only known; then only loved; till at length the same priest reconducts the goddess, satiated with mortal intercourse, to her temple. 218 The chariot, with its curtain, and, if we may believe it, the goddess herself, then undergo ablution in a secret lake. This office is performed by slaves, whom the same lake instantly swallows up. Hence proceeds a mysterious horror; and a holy ignorance of what that can be, which is beheld only by those who are about to perish. This part of the Suevian nation extends to the most remote recesses of Germany.
41. If we now follow the course of the Danube, as we before did that of the Rhine, we first meet with the Hermunduri; 219 a people faithful to the Romans, 220 and on that account the only Germans who are admitted to commerce, not on the bank alone, but within our territories, and in the flourishing colony 221 established in the province of Rhaetia. They pass and repass at pleasure, without being attended by a guard; and while we exhibit to other nations our arms and camps alone, to these we lay open our houses and country seats, which they behold without coveting. In the country of the Hermunduri rises the Elbe; 222 a river formerly celebrated and known among us, now only heard of by name.
42. Contiguous to the Hermunduri are the Narisci; 223 and next to them, the Marcomanni 224 and Quadi. 225 Of these, the Marcomanni are the most powerful and renowned; and have even acquired the country which they inhabit, by their valor in expelling the Boii.
39. The Semnones 209 assert themselves to be the most ancient and noble of the Suevi; and their pretensions are confirmed by religion. At a stated time, all the people of the same lineage assemble by their delegates in a wood, consecrated by the auguries of their forefathers and ancient terror, and there by the public slaughter of a human victim celebrate the horrid origin of their barbarous rites. Another kind of reverence is paid to the grove. No person enters it without being bound with a chain, as an acknowledgment of his inferior nature, and the power of the deity residing there. If he accidentally fall, it is not lawful for him to be lifted or to rise up; they roll themselves out along the ground. The whole of their superstition has this import: that from this spot the nation derives its origin; that here is the residence of the Deity, the Governor of all, and that everything else is subject and subordinate to him. These opinions receive additional authority from the power of the Semnones, who inhabit a hundred cantons, and, from the great body they compose, consider themselves as the head of the Suevi.
40. The Langobardi, 210 on the other hand, are ennobled by, the smallness of their numbers; since though surrounded by many powerful nations, they derive security, not from obsequiousness, but from their martial enterprise. The neighboring Reudigni, 211 and the Avions, 212 Angli, 213 Varini, Eudoses, Suardones, and Nuithones, 214 are defended by rivers or forests. Nothing remarkable occurs in any of these; except that they unite in the worship of Hertha, 215 or Mother Earth; and suppose her to interfere in the affairs of men, and to visit the different nations.
In an island 216 of the ocean stands a sacred and unviolated grove, in which is a consecrated chariot, covered with a veil, which the priest alone is permitted to touch. He becomes conscious of the entrance of the goddess into this secret recess; and with profound veneration attends the vehicle, which is drawn by yoked cows. At this season, 217 all is joy; and every place which the goddess deigns to visit is a scene of festivity. No wars are undertaken; arms are untouched; and every hostile weapon is shut up. Peace abroad and at home are then only known; then only loved; till at length the same priest reconducts the goddess, satiated with mortal intercourse, to her temple. 218 The chariot, with its curtain, and, if we may believe it, the goddess herself, then undergo ablution in a secret lake. This office is performed by slaves, whom the same lake instantly swallows up. Hence proceeds a mysterious horror; and a holy ignorance of what that can be, which is beheld only by those who are about to perish. This part of the Suevian nation extends to the most remote recesses of Germany.
41. If we now follow the course of the Danube, as we before did that of the Rhine, we first meet with the Hermunduri; 219 a people faithful to the Romans, 220 and on that account the only Germans who are admitted to commerce, not on the bank alone, but within our territories, and in the flourishing colony 221 established in the province of Rhaetia. They pass and repass at pleasure, without being attended by a guard; and while we exhibit to other nations our arms and camps alone, to these we lay open our houses and country seats, which they behold without coveting. In the country of the Hermunduri rises the Elbe; 222 a river formerly celebrated and known among us, now only heard of by name.
42. Contiguous to the Hermunduri are the Narisci; 223 and next to them, the Marcomanni 224 and Quadi. 225 Of these, the Marcomanni are the most powerful and renowned; and have even acquired the country which they inhabit, by their valor in expelling the Boii.
