So talk'd the
spirited
sly Snake; and Eve
Yet more amaz'd unwarie thus reply'd.
Yet more amaz'd unwarie thus reply'd.
Milton
(and what is one?
) who shouldst be seen
A Goddess among Gods, ador'd and serv'd
By Angels numberless, thy daily Train.
So gloz'd the Tempter, and his Proem tun'd;
Into the Heart of Eve his words made way, 550
Though at the voice much marveling; at length
Not unamaz'd she thus in answer spake.
What may this mean? Language of Man pronounc't
By Tongue of Brute, and human sense exprest?
The first at lest of these I thought deni'd
To Beasts, whom God on their Creation-Day
Created mute to all articulat sound;
The latter I demurre, for in thir looks
Much reason, and in thir actions oft appeers.
Thee, Serpent, suttlest beast of all the field 560
I knew, but not with human voice endu'd;
Redouble then this miracle, and say,
How cam'st thou speakable of mute, and how
To me so friendly grown above the rest
Of brutal kind, that daily are in sight?
Say, for such wonder claims attention due.
To whom the guileful Tempter thus reply'd.
Empress of this fair World, resplendent Eve,
Easie to mee it is to tell thee all
What thou commandst, and right thou shouldst be obeyd: 570
I was at first as other Beasts that graze
The trodden Herb, of abject thoughts and low,
As was my food, nor aught but food discern'd
Or Sex, and apprehended nothing high:
Till on a day roaving the field, I chanc'd
A goodly Tree farr distant to behold
Loaden with fruit of fairest colours mixt,
Ruddie and Gold: I nearer drew to gaze;
When from the boughes a savorie odour blow'n,
Grateful to appetite, more pleas'd my sense 580
Then smell of sweetest Fenel, or the Teats
Of Ewe or Goat dropping with Milk at Eevn,
Unsuckt of Lamb or Kid, that tend thir play.
To satisfie the sharp desire I had
Of tasting those fair Apples, I resolv'd
Not to deferr; hunger and thirst at once,
Powerful perswaders, quick'nd at the scent
Of that alluring fruit, urg'd me so keene.
About the Mossie Trunk I wound me soon,
For high from ground the branches would require 590
Thy utmost reach or Adams: Round the Tree
All other Beasts that saw, with like desire
Longing and envying stood, but could not reach.
Amid the Tree now got, where plentie hung
Tempting so nigh, to pluck and eat my fill
I spar'd not, for such pleasure till that hour
At Feed or Fountain never had I found.
Sated at length, ere long I might perceave
Strange alteration in me, to degree
Of Reason in my inward Powers, and Speech 600
Wanted not long, though to this shape retaind.
Thenceforth to Speculations high or deep
I turnd my thoughts, and with capacious mind
Considerd all things visible in Heav'n,
Or Earth, or Middle, all things fair and good;
But all that fair and good in thy Divine
Semblance, and in thy Beauties heav'nly Ray
United I beheld; no Fair to thine
Equivalent or second, which compel'd
Mee thus, though importune perhaps, to come 610
And gaze, and worship thee of right declar'd
Sovran of Creatures, universal Dame.
So talk'd the spirited sly Snake; and Eve
Yet more amaz'd unwarie thus reply'd.
Serpent, thy overpraising leaves in doubt
The vertue of that Fruit, in thee first prov'd:
But say, where grows the Tree, from hence how far?
For many are the Trees of God that grow
In Paradise, and various, yet unknown
To us, in such abundance lies our choice, 620
As leaves a greater store of Fruit untoucht,
Still hanging incorruptible, till men
Grow up to thir provision, and more hands
Help to disburden Nature of her Bearth.
To whom the wilie Adder, blithe and glad.
Empress, the way is readie, and not long,
Beyond a row of Myrtles, on a Flat,
Fast by a Fountain, one small Thicket past
Of blowing Myrrh and Balme; if thou accept
My conduct, I can bring thee thither soon. 630
Lead then, said Eve. Hee leading swiftly rowld
In tangles, and make intricate seem strait,
To mischief swift. Hope elevates, and joy
Bright'ns his Crest, as when a wandring Fire
Compact of unctuous vapor, which the Night
Condenses, and the cold invirons round,
Kindl'd through agitation to a Flame,
Which oft, they say, some evil Spirit attends,
Hovering and blazing with delusive Light,
Misleads th' amaz'd Night-wanderer from his way 640
To Boggs and Mires, & oft through Pond or Poole,
There swallow'd up and lost, from succour farr.
So glister'd the dire Snake and into fraud
Led Eve our credulous Mother, to the Tree
Of prohibition, root of all our woe;
Which when she saw, thus to her guide she spake.
Serpent, we might have spar'd our coming hither,
Fruitless to me, though Fruit be here to excess,
The credit of whose vertue rest with thee,
Wondrous indeed, if cause of such effects. 650
But of this Tree we may not taste nor touch;
God so commanded, and left that Command
Sole Daughter of his voice; the rest, we live
Law to our selves, our Reason is our Law.
To whom the Tempter guilefully repli'd.
Indeed? hath God then said that of the Fruit
Of all these Garden Trees ye shall not eate,
Yet Lords declar'd of all in Earth or Aire?
To whom thus Eve yet sinless. Of the Fruit
Of each Tree in the Garden we may eate, 660
But of the Fruit of this fair Tree amidst
The Garden, God hath said, Ye shall not eate
Thereof, nor shall ye touch it, least ye die.
A Goddess among Gods, ador'd and serv'd
By Angels numberless, thy daily Train.
So gloz'd the Tempter, and his Proem tun'd;
Into the Heart of Eve his words made way, 550
Though at the voice much marveling; at length
Not unamaz'd she thus in answer spake.
What may this mean? Language of Man pronounc't
By Tongue of Brute, and human sense exprest?
The first at lest of these I thought deni'd
To Beasts, whom God on their Creation-Day
Created mute to all articulat sound;
The latter I demurre, for in thir looks
Much reason, and in thir actions oft appeers.
Thee, Serpent, suttlest beast of all the field 560
I knew, but not with human voice endu'd;
Redouble then this miracle, and say,
How cam'st thou speakable of mute, and how
To me so friendly grown above the rest
Of brutal kind, that daily are in sight?
Say, for such wonder claims attention due.
To whom the guileful Tempter thus reply'd.
Empress of this fair World, resplendent Eve,
Easie to mee it is to tell thee all
What thou commandst, and right thou shouldst be obeyd: 570
I was at first as other Beasts that graze
The trodden Herb, of abject thoughts and low,
As was my food, nor aught but food discern'd
Or Sex, and apprehended nothing high:
Till on a day roaving the field, I chanc'd
A goodly Tree farr distant to behold
Loaden with fruit of fairest colours mixt,
Ruddie and Gold: I nearer drew to gaze;
When from the boughes a savorie odour blow'n,
Grateful to appetite, more pleas'd my sense 580
Then smell of sweetest Fenel, or the Teats
Of Ewe or Goat dropping with Milk at Eevn,
Unsuckt of Lamb or Kid, that tend thir play.
To satisfie the sharp desire I had
Of tasting those fair Apples, I resolv'd
Not to deferr; hunger and thirst at once,
Powerful perswaders, quick'nd at the scent
Of that alluring fruit, urg'd me so keene.
About the Mossie Trunk I wound me soon,
For high from ground the branches would require 590
Thy utmost reach or Adams: Round the Tree
All other Beasts that saw, with like desire
Longing and envying stood, but could not reach.
Amid the Tree now got, where plentie hung
Tempting so nigh, to pluck and eat my fill
I spar'd not, for such pleasure till that hour
At Feed or Fountain never had I found.
Sated at length, ere long I might perceave
Strange alteration in me, to degree
Of Reason in my inward Powers, and Speech 600
Wanted not long, though to this shape retaind.
Thenceforth to Speculations high or deep
I turnd my thoughts, and with capacious mind
Considerd all things visible in Heav'n,
Or Earth, or Middle, all things fair and good;
But all that fair and good in thy Divine
Semblance, and in thy Beauties heav'nly Ray
United I beheld; no Fair to thine
Equivalent or second, which compel'd
Mee thus, though importune perhaps, to come 610
And gaze, and worship thee of right declar'd
Sovran of Creatures, universal Dame.
So talk'd the spirited sly Snake; and Eve
Yet more amaz'd unwarie thus reply'd.
Serpent, thy overpraising leaves in doubt
The vertue of that Fruit, in thee first prov'd:
But say, where grows the Tree, from hence how far?
For many are the Trees of God that grow
In Paradise, and various, yet unknown
To us, in such abundance lies our choice, 620
As leaves a greater store of Fruit untoucht,
Still hanging incorruptible, till men
Grow up to thir provision, and more hands
Help to disburden Nature of her Bearth.
To whom the wilie Adder, blithe and glad.
Empress, the way is readie, and not long,
Beyond a row of Myrtles, on a Flat,
Fast by a Fountain, one small Thicket past
Of blowing Myrrh and Balme; if thou accept
My conduct, I can bring thee thither soon. 630
Lead then, said Eve. Hee leading swiftly rowld
In tangles, and make intricate seem strait,
To mischief swift. Hope elevates, and joy
Bright'ns his Crest, as when a wandring Fire
Compact of unctuous vapor, which the Night
Condenses, and the cold invirons round,
Kindl'd through agitation to a Flame,
Which oft, they say, some evil Spirit attends,
Hovering and blazing with delusive Light,
Misleads th' amaz'd Night-wanderer from his way 640
To Boggs and Mires, & oft through Pond or Poole,
There swallow'd up and lost, from succour farr.
So glister'd the dire Snake and into fraud
Led Eve our credulous Mother, to the Tree
Of prohibition, root of all our woe;
Which when she saw, thus to her guide she spake.
Serpent, we might have spar'd our coming hither,
Fruitless to me, though Fruit be here to excess,
The credit of whose vertue rest with thee,
Wondrous indeed, if cause of such effects. 650
But of this Tree we may not taste nor touch;
God so commanded, and left that Command
Sole Daughter of his voice; the rest, we live
Law to our selves, our Reason is our Law.
To whom the Tempter guilefully repli'd.
Indeed? hath God then said that of the Fruit
Of all these Garden Trees ye shall not eate,
Yet Lords declar'd of all in Earth or Aire?
To whom thus Eve yet sinless. Of the Fruit
Of each Tree in the Garden we may eate, 660
But of the Fruit of this fair Tree amidst
The Garden, God hath said, Ye shall not eate
Thereof, nor shall ye touch it, least ye die.