but not without a plan;
A Wild, where weeds and flow'rs promiscuous shoot;
Or Garden, tempting with forbidden fruit.
A Wild, where weeds and flow'rs promiscuous shoot;
Or Garden, tempting with forbidden fruit.
Alexander Pope
v.
233.
_How much further this_ order _and_ subordination _of
living creatures may extend, above and below us; were
any part of which broken, not that part only, but the
whole connected_ creation _must be destroyed_.
IX. v. 250. _The_ extravagance, madness, _and_ pride _of such a
desire_.
X. v. 281, &c. _The consequence of all, the_ absolute submission
_to the end_. _due to Providence, both as to our_ present _and_
future state,
EPISTLE I
Awake, my ST. JOHN! leave all meaner things
To low ambition, and the pride of Kings.
Let us (since Life can little more supply
Than just to look about us and to die)
Expatiate free o'er all this scene of Man; 5
A mighty maze!
but not without a plan;
A Wild, where weeds and flow'rs promiscuous shoot;
Or Garden, tempting with forbidden fruit.
Together let us beat this ample field,
Try what the open, what the covert yield; 10
The latent tracts, the giddy heights, explore
Of all who blindly creep, or sightless soar;
Eye Nature's walks, shoot Folly as it flies,
And catch the Manners living as they rise;
Laugh where we must, be candid where we can; 15
But vindicate the ways of God to Man.
I. Say first, of God above, or Man below,
What can we reason, but from what we know?
Of Man, what see we but his station here,
From which to reason, or to which refer? 20
Thro' worlds unnumber'd tho' the God be known,
'Tis ours to trace him only in our own.
He, who thro' vast immensity can pierce,
See worlds on worlds compose one universe,
Observe how system into system runs, 25
What other planets circle other suns,
What vary'd Being peoples ev'ry star,
May tell why Heav'n has made us as we are.
But of this frame the bearings, and the ties,
The strong connexions, nice dependencies, 30
Gradations just, has thy pervading soul
Look'd thro'? or can a part contain the whole?
Is the great chain, that draws all to agree,
And drawn supports, upheld by God, or thee?
II. Presumptuous Man! the reason wouldst thou find, 35
Why form'd so weak, so little, and so blind?
First, if thou canst, the harder reason guess,
Why form'd no weaker, blinder, and no less?
Ask of thy mother earth, why oaks are made
Taller or stronger than the weeds they shade? 40
Or ask of yonder argent fields above,
Why JOVE'S satellites are less than JOVE?
living creatures may extend, above and below us; were
any part of which broken, not that part only, but the
whole connected_ creation _must be destroyed_.
IX. v. 250. _The_ extravagance, madness, _and_ pride _of such a
desire_.
X. v. 281, &c. _The consequence of all, the_ absolute submission
_to the end_. _due to Providence, both as to our_ present _and_
future state,
EPISTLE I
Awake, my ST. JOHN! leave all meaner things
To low ambition, and the pride of Kings.
Let us (since Life can little more supply
Than just to look about us and to die)
Expatiate free o'er all this scene of Man; 5
A mighty maze!
but not without a plan;
A Wild, where weeds and flow'rs promiscuous shoot;
Or Garden, tempting with forbidden fruit.
Together let us beat this ample field,
Try what the open, what the covert yield; 10
The latent tracts, the giddy heights, explore
Of all who blindly creep, or sightless soar;
Eye Nature's walks, shoot Folly as it flies,
And catch the Manners living as they rise;
Laugh where we must, be candid where we can; 15
But vindicate the ways of God to Man.
I. Say first, of God above, or Man below,
What can we reason, but from what we know?
Of Man, what see we but his station here,
From which to reason, or to which refer? 20
Thro' worlds unnumber'd tho' the God be known,
'Tis ours to trace him only in our own.
He, who thro' vast immensity can pierce,
See worlds on worlds compose one universe,
Observe how system into system runs, 25
What other planets circle other suns,
What vary'd Being peoples ev'ry star,
May tell why Heav'n has made us as we are.
But of this frame the bearings, and the ties,
The strong connexions, nice dependencies, 30
Gradations just, has thy pervading soul
Look'd thro'? or can a part contain the whole?
Is the great chain, that draws all to agree,
And drawn supports, upheld by God, or thee?
II. Presumptuous Man! the reason wouldst thou find, 35
Why form'd so weak, so little, and so blind?
First, if thou canst, the harder reason guess,
Why form'd no weaker, blinder, and no less?
Ask of thy mother earth, why oaks are made
Taller or stronger than the weeds they shade? 40
Or ask of yonder argent fields above,
Why JOVE'S satellites are less than JOVE?
