That wight that list to have knowing
Of Fals-Semblant, ful of flatering, 6140
He must in worldly folk him seke,
And, certes, in the cloistres eke;
I wone no-where but in hem tweye;
But not lyk even, sooth to seye;
Shortly, I wol herberwe me 6145
There I hope best to hulstred be;
And certeynly, sikerest hyding
Is undirneth humblest clothing.
Of Fals-Semblant, ful of flatering, 6140
He must in worldly folk him seke,
And, certes, in the cloistres eke;
I wone no-where but in hem tweye;
But not lyk even, sooth to seye;
Shortly, I wol herberwe me 6145
There I hope best to hulstred be;
And certeynly, sikerest hyding
Is undirneth humblest clothing.
Chaucer - Romuant of the Rose
_ 'Sir, I have fele dyvers woning,
That I kepe not rehersed be,
So that ye wolde respyten me.
For if that I telle you the sothe, 6085
I may have harm and shame bothe.
If that my felowes wisten it,
My tales shulden me be quit;
For certeyn, they wolde hate me,
If ever I knewe hir cruelte; 6090
For they wolde over-al holde hem stille
Of trouthe that is ageyn hir wille;
Suche tales kepen they not here.
I might eftsone bye it ful dere,
If I seide of hem any thing, 6095
That ought displeseth to hir hering.
For what word that hem prikke or byteth,
In that word noon of hem delyteth,
Al were it gospel, the evangyle,
That wolde reprove hem of hir gyle, 6100
For they are cruel and hauteyn.
And this thing wot I wel, certeyn,
If I speke ought to peire hir loos,
Your court shal not so wel be cloos,
That they ne shal wite it atte last. 6105
Of good men am I nought agast,
For they wol taken on hem nothing,
Whan that they knowe al my mening;
But he that wol it on him take,
He wol himself suspecious make, 6110
That he his lyf let covertly,
In Gyle and in Ipocrisy,
That me engendred and yaf fostring. '
'They made a ful good engendring,'
Quod Love, 'for who-so soothly telle, 6115
They engendred the devel of helle!
'But nedely, how-so-ever it be,'
Quod Love, 'I wol and charge thee,
To telle anoon thy woning-places,
Hering ech wight that in this place is: 6120
And what lyf that thou livest also,
Hyde it no lenger now; wherto?
Thou most discover al thy wurching,
How thou servest, and of what thing,
Though that thou shuldest for thy soth-sawe 6125
Ben al to-beten and to-drawe;
And yit art thou not wont, pardee.
But natheles, though thou beten be,
Thou shalt not be the first, that so
Hath for soth-sawe suffred wo. ' 6130
_F. Sem. _ 'Sir, sith that it may lyken you,
Though that I shulde be slayn right now,
I shal don your comaundement,
For therto have I gret talent. '
Withouten wordes mo, right than, 6135
Fals-Semblant his sermon bigan,
And seide hem thus in audience:--
Barouns, tak hede of my sentence!
That wight that list to have knowing
Of Fals-Semblant, ful of flatering, 6140
He must in worldly folk him seke,
And, certes, in the cloistres eke;
I wone no-where but in hem tweye;
But not lyk even, sooth to seye;
Shortly, I wol herberwe me 6145
There I hope best to hulstred be;
And certeynly, sikerest hyding
Is undirneth humblest clothing.
'Religious folk ben ful covert;
Seculer folk ben more appert. 6150
But natheles, I wol not blame
Religious folk, ne hem diffame,
In what habit that ever they go:
Religioun humble, and trewe also,
Wol I not blame, ne dispyse, 6155
But I nil love it, in no wyse.
I mene of fals religious,
That stoute ben, and malicious;
That wolen in an abit go,
And setten not hir herte therto. 6160
'Religious folk ben al pitous;
Thou shalt not seen oon dispitous.
They loven no pryde, ne no stryf,
But humbly they wol lede hir lyf;
With swich folk wol I never be. 6165
And if I dwelle, I feyne me
I may wel in her abit go;
But me were lever my nekke atwo,
Than lete a purpose that I take,
What covenaunt that ever I make. 6170
I dwelle with hem that proude be,
And fulle of wyles and subtelte;
That worship of this world coveyten,
And grete nedes cunne espleyten;
And goon and gadren greet pitaunces, 6175
And purchace hem the acqueyntaunces
Of men that mighty lyf may leden;
And feyne hem pore, and hem-self feden
With gode morcels delicious,
And drinken good wyn precious, 6180
And preche us povert and distresse,
And fisshen hem-self greet richesse
With wyly nettis that they caste:
It wol come foul out at the laste.
They ben fro clene religioun went; 6185
They make the world an argument
That hath a foul conclusioun.
"I have a robe of religioun,
Than am I al religious:"
This argument is al roignous; 6190
It is not worth a croked brere;
Habit ne maketh monk ne frere,
But clene lyf and devocioun
Maketh gode men of religioun.
Nathelesse, ther can noon answere, 6195
How high that ever his heed he shere
With rasour whetted never so kene,
That Gyle in braunches cut thrittene;
Ther can no wight distincte it so,
That he dar sey a word therto. 6200
'But what herberwe that ever I take,
Or what semblant that ever I make,
I mene but gyle, and folowe that;
For right no mo than Gibbe our cat
[Fro myce and rattes went his wyle], 6205
Ne entende I [not] but to begyle;
Ne no wight may, by my clothing,
Wite with what folk is my dwelling;
Ne by my wordis yet, pardee,
So softe and so plesaunt they be. 6210
Bihold the dedis that I do;
But thou be blind, thou oughtest so;
For, varie hir wordis fro hir dede,
They thenke on gyle, withouten drede,
What maner clothing that they were, 6215
Or what estat that ever they bere,
Lered or lewd, lord or lady,
Knight, squier, burgeis, or bayly. '
Right thus whyl Fals-Semblant sermoneth,
Eftsones Love him aresoneth, 6220
And brak his tale in the speking
As though he had him told lesing;
And seide: 'What, devel, is that I here?
What folk hast thou us nempned here?
May men finde religioun 6225
In worldly habitacioun?
That I kepe not rehersed be,
So that ye wolde respyten me.
For if that I telle you the sothe, 6085
I may have harm and shame bothe.
If that my felowes wisten it,
My tales shulden me be quit;
For certeyn, they wolde hate me,
If ever I knewe hir cruelte; 6090
For they wolde over-al holde hem stille
Of trouthe that is ageyn hir wille;
Suche tales kepen they not here.
I might eftsone bye it ful dere,
If I seide of hem any thing, 6095
That ought displeseth to hir hering.
For what word that hem prikke or byteth,
In that word noon of hem delyteth,
Al were it gospel, the evangyle,
That wolde reprove hem of hir gyle, 6100
For they are cruel and hauteyn.
And this thing wot I wel, certeyn,
If I speke ought to peire hir loos,
Your court shal not so wel be cloos,
That they ne shal wite it atte last. 6105
Of good men am I nought agast,
For they wol taken on hem nothing,
Whan that they knowe al my mening;
But he that wol it on him take,
He wol himself suspecious make, 6110
That he his lyf let covertly,
In Gyle and in Ipocrisy,
That me engendred and yaf fostring. '
'They made a ful good engendring,'
Quod Love, 'for who-so soothly telle, 6115
They engendred the devel of helle!
'But nedely, how-so-ever it be,'
Quod Love, 'I wol and charge thee,
To telle anoon thy woning-places,
Hering ech wight that in this place is: 6120
And what lyf that thou livest also,
Hyde it no lenger now; wherto?
Thou most discover al thy wurching,
How thou servest, and of what thing,
Though that thou shuldest for thy soth-sawe 6125
Ben al to-beten and to-drawe;
And yit art thou not wont, pardee.
But natheles, though thou beten be,
Thou shalt not be the first, that so
Hath for soth-sawe suffred wo. ' 6130
_F. Sem. _ 'Sir, sith that it may lyken you,
Though that I shulde be slayn right now,
I shal don your comaundement,
For therto have I gret talent. '
Withouten wordes mo, right than, 6135
Fals-Semblant his sermon bigan,
And seide hem thus in audience:--
Barouns, tak hede of my sentence!
That wight that list to have knowing
Of Fals-Semblant, ful of flatering, 6140
He must in worldly folk him seke,
And, certes, in the cloistres eke;
I wone no-where but in hem tweye;
But not lyk even, sooth to seye;
Shortly, I wol herberwe me 6145
There I hope best to hulstred be;
And certeynly, sikerest hyding
Is undirneth humblest clothing.
'Religious folk ben ful covert;
Seculer folk ben more appert. 6150
But natheles, I wol not blame
Religious folk, ne hem diffame,
In what habit that ever they go:
Religioun humble, and trewe also,
Wol I not blame, ne dispyse, 6155
But I nil love it, in no wyse.
I mene of fals religious,
That stoute ben, and malicious;
That wolen in an abit go,
And setten not hir herte therto. 6160
'Religious folk ben al pitous;
Thou shalt not seen oon dispitous.
They loven no pryde, ne no stryf,
But humbly they wol lede hir lyf;
With swich folk wol I never be. 6165
And if I dwelle, I feyne me
I may wel in her abit go;
But me were lever my nekke atwo,
Than lete a purpose that I take,
What covenaunt that ever I make. 6170
I dwelle with hem that proude be,
And fulle of wyles and subtelte;
That worship of this world coveyten,
And grete nedes cunne espleyten;
And goon and gadren greet pitaunces, 6175
And purchace hem the acqueyntaunces
Of men that mighty lyf may leden;
And feyne hem pore, and hem-self feden
With gode morcels delicious,
And drinken good wyn precious, 6180
And preche us povert and distresse,
And fisshen hem-self greet richesse
With wyly nettis that they caste:
It wol come foul out at the laste.
They ben fro clene religioun went; 6185
They make the world an argument
That hath a foul conclusioun.
"I have a robe of religioun,
Than am I al religious:"
This argument is al roignous; 6190
It is not worth a croked brere;
Habit ne maketh monk ne frere,
But clene lyf and devocioun
Maketh gode men of religioun.
Nathelesse, ther can noon answere, 6195
How high that ever his heed he shere
With rasour whetted never so kene,
That Gyle in braunches cut thrittene;
Ther can no wight distincte it so,
That he dar sey a word therto. 6200
'But what herberwe that ever I take,
Or what semblant that ever I make,
I mene but gyle, and folowe that;
For right no mo than Gibbe our cat
[Fro myce and rattes went his wyle], 6205
Ne entende I [not] but to begyle;
Ne no wight may, by my clothing,
Wite with what folk is my dwelling;
Ne by my wordis yet, pardee,
So softe and so plesaunt they be. 6210
Bihold the dedis that I do;
But thou be blind, thou oughtest so;
For, varie hir wordis fro hir dede,
They thenke on gyle, withouten drede,
What maner clothing that they were, 6215
Or what estat that ever they bere,
Lered or lewd, lord or lady,
Knight, squier, burgeis, or bayly. '
Right thus whyl Fals-Semblant sermoneth,
Eftsones Love him aresoneth, 6220
And brak his tale in the speking
As though he had him told lesing;
And seide: 'What, devel, is that I here?
What folk hast thou us nempned here?
May men finde religioun 6225
In worldly habitacioun?