No More Learning

O alienate from God, O spirit accurst,
Forsak'n of all good; I see thy fall
Determind, and thy hapless crew involv'd
In this perfidious fraud, contagion spred
Both of thy crime and punishment: henceforth
No more be troubl'd how to quit the yoke
Of Gods Messiah; those indulgent Laws 880
Will not be now voutsaf't, other Decrees
Against thee are gon forth without recall;
That Golden Scepter which thou didst reject
Is now an Iron Rod to bruise and breake
Thy disobedience. Well thou didst advise,
Yet not for thy advise or threats I fly
These wicked Tents devoted, least the wrauth
Impendent, raging into sudden flame
Distinguish not: for soon expect to feel
His Thunder on thy head, devouring fire. 890
Then who created thee lamenting learne,
When who can uncreate thee thou shalt know.
So spake the Seraph Abdiel faithful found,
Among the faithless, faithful only hee;
Among innumerable false, unmov'd,
Unshak'n, unseduc'd, unterrifi'd
His Loyaltie he kept, his Love, his Zeale;
Nor number, nor example with him wrought
To swerve from truth, or change his constant mind
Though single. From amidst them forth he passd, 900
Long way through hostile scorn, which he susteind
Superior, nor of violence fear'd aught;
And with retorted scorn his back he turn'd
On those proud Towrs to swift destruction doom'd.

Notes:
627: Eevning approachd] Eevning now approachd 1674
636-639: On flours repos'd, and with fresh flourets crown'd
They eate, they drink, and in communion sweet
Quaff immortalitie and joy, secure
Of surfet where full measure onely bounds
Excess, before th'all bounteous King, who showrd 1674.

The End Of The Fifth Book.




BOOK VI.


THE ARGUMENT.

Raphael continues to relate how Michael and Gabriel were sent forth to
Battel against Satan and his Angels. The first Fight describ'd: Satan
and his Powers retire under Night: he calls a Councel, invents devilish
Engines, which in the second dayes Fight put Michael and his Angels to
some disorder; But they at length pulling up Mountains overwhelm'd both
the force and Machins of Satan: Yet the Tumult not so ending, God on the
third day sends Messiah his Son, for whom he had reserv'd the glory of
that Victory. Hee in the Power of his Father coming to the place, and
causing all his Legions to stand still on either side, with his Chariot
and Thunder driving into the midst of his Enemies, pursues them unable
to resist towards the wall of Heaven; which opening, they leap down with
horror and confusion into the place of punishment prepar'd for them in
the Deep: Messiah returns with triumph to his Father.

All night the dreadless Angel unpursu'd
Through Heav'ns wide Champain held his way, till Morn,
Wak't by the circling Hours, with rosie hand
Unbarr'd the gates of Light. There is a Cave
Within the Mount of God, fast by his Throne,
Where light and darkness in perpetual round
Lodge and dislodge by turns, which makes through Heav'n
Grateful vicissitude, like Day and Night;
Light issues forth, and at the other dore
Obsequious darkness enters, till her houre 10
To veile the Heav'n, though darkness there might well
Seem twilight here; and now went forth the Morn
Such as in highest Heav'n, arrayd in Gold
Empyreal, from before her vanisht Night,
Shot through with orient Beams: when all the Plain
Coverd with thick embatteld Squadrons bright,
Chariots and flaming Armes, and fierie Steeds
Reflecting blaze on blaze, first met his view:
Warr he perceav'd, warr in procinct, and found
Already known what he for news had thought 20
To have reported: gladly then he mixt
Among those friendly Powers who him receav'd
With joy and acclamations loud, that one
That of so many Myriads fall'n, yet one
Returnd not lost: On to the sacred hill
They led him high applauded, and present
Before the seat supream; from whence a voice
From midst a Golden Cloud thus milde was heard.
Servant of God, well done, well hast thou fought
The better fight, who single hast maintaind 30
Against revolted multitudes the Cause
Of Truth, in word mightier then they in Armes;
And for the testimonie of Truth hast born
Universal reproach, far worse to beare
Then violence: for this was all thy care
To stand approv'd in sight of God, though Worlds
Judg'd thee perverse: the easier conquest now
Remains thee, aided by this host of friends,
Back on thy foes more glorious to return
Then scornd thou didst depart, and to subdue 40
By force, who reason for thir Law refuse,
Right reason for thir Law, and for thir King
Messiah, who by right of merit Reigns.
Goe Michael of Celestial Armies Prince,
And thou in Military prowess next
Gabriel, lead forth to Battel these my Sons
Invincible, lead forth my armed Saints
By Thousands and by Millions rang'd for fight;
Equal in number to that Godless crew
Rebellious, them with Fire and hostile Arms 50
Fearless assault, and to the brow of Heav'n
Pursuing drive them out from God and bliss,
Into thir place of punishment, the Gulf
Of Tartarus, which ready opens wide
His fiery Chaos to receave thir fall.
So spake the Sovran voice, and Clouds began
To darken all the Hill, and smoak to rowl
In duskie wreathes, reluctant flames, the signe
Of wrauth awak't: nor with less dread the loud
Ethereal Trumpet from on high gan blow: 60
At which command the Powers Militant,
That stood for Heav'n, in mighty Quadrate joyn'd
Of Union irresistible, mov'd on
In silence thir bright Legions, to the sound
Of instrumental Harmonie that breath'd
Heroic Ardor to advent'rous deeds
Under thir God-like Leaders, in the Cause
Of God and his Messiah. On they move
Indissolubly firm; nor obvious Hill,
Nor streit'ning Vale, nor Wood, nor Stream divides 70
Thir perfet ranks; for high above the ground
Thir march was, and the passive Air upbore
Thir nimble tread; as when the total kind
Of Birds in orderly array on wing
Came summond over Eden to receive
Thir names of thee; so over many a tract
Of Heav'n they march'd, and many a Province wide
Tenfold the length of this terrene: at last
Farr in th' Horizon to the North appeer'd
From skirt to skirt a fierie Region, stretcht 80
In battailous aspect, and neerer view
Bristl'd with upright beams innumerable
Of rigid Spears, and Helmets throng'd, and Shields
Various, with boastful Argument portraid,
The banded Powers of Satan hasting on
With furious expedition; for they weend
That self same day by fight, or by surprize
To win the Mount of God, and on his Throne
To set the envier of his State, the proud
Aspirer, but thir thoughts prov'd fond and vain 90
In the mid way: though strange to us it seemd
At first, that Angel should with Angel warr,
And in fierce hosting meet, who wont to meet
So oft in Festivals of joy and love
Unanimous, as sons of one great Sire
Hymning th' Eternal Father: but the shout
Of Battel now began, and rushing sound
Of onset ended soon each milder thought.
High in the midst exalted as a God
Th' Apostat in his Sun-bright Chariot sate 100
Idol of Majestie Divine, enclos'd
With Flaming Cherubim, and golden Shields;
Then lighted from his gorgeous Throne, for now
'Twixt Host and Host but narrow space was left,
A dreadful interval, and Front to Front
Presented stood in terrible array
Of hideous length: before the cloudie Van,
On the rough edge of battel ere it joyn'd,
Satan with vast and haughtie strides advanc't,
Came towring, armd in Adamant and Gold; 110
Abdiel that sight endur'd not, where he stood
Among the mightiest, bent on highest deeds,
And thus his own undaunted heart explores.
O Heav'n! that such resemblance of the Highest
Should yet remain, where faith and realtie
Remain not; wherfore should not strength & might
There fail where Vertue fails, or weakest prove
Where boldest; though to sight unconquerable?
His puissance, trusting in th' Almightie's aide,
I mean to try, whose Reason I have tri'd 120
Unsound and false; nor is it aught but just,
That he who in debate of Truth hath won,
Should win in Arms, in both disputes alike
Victor; though brutish that contest and foule,
When Reason hath to deal with force, yet so
Most reason is that Reason overcome.
So pondering, and from his armed Peers
Forth stepping opposite, half way he met
His daring foe, at this prevention more
Incens't, and thus securely him defi'd. 130
Proud, art thou met? thy hope was to have reacht
The highth of thy aspiring unoppos'd,
The Throne of God unguarded, and his side
Abandond at the terror of thy Power
Or potent tongue; fool, not to think how vain
Against th' Omnipotent to rise in Arms;
Who out of smallest things could without end
Have rais'd incessant Armies to defeat
Thy folly; or with solitarie hand
Reaching beyond all limit, at one blow 140
Unaided could have finisht thee, and whelmd
Thy Legions under darkness; but thou seest
All are not of thy Train; there be who Faith
Prefer, and Pietie to God, though then
To thee not visible, when I alone
Seemd in thy World erroneous to dissent
From all: my Sect thou seest, now learn too late
How few somtimes may know, when thousands err.
Whom the grand foe with scornful eye askance
Thus answerd. Ill for thee, but in wisht houre 150
Of my revenge, first sought for thou returnst
From flight, seditious Angel, to receave
Thy merited reward, the first assay
Of this right hand provok't, since first that tongue
Inspir'd with contradiction durst oppose
A third part of the Gods, in Synod met
Thir Deities to assert, who while they feel
Vigour Divine within them, can allow
Omnipotence to none. But well thou comst
Before thy fellows, ambitious to win 160
From me som Plume, that thy success may show
Destruction to the rest: this pause between
(Unanswerd least thou boast) to let thee know;
At first I thought that Libertie and Heav'n
To heav'nly Soules had bin all one; but now
I see that most through sloth had rather serve,
Ministring Spirits, traind up in Feast and Song;
Such hast thou arm'd, the Minstrelsie of Heav'n,
Servilitie with freedom to contend,
As both thir deeds compar'd this day shall prove. 170
To whom in brief thus Abdiel stern repli'd.
Apostat, still thou errst, nor end wilt find
Of erring, from the path of truth remote:
Unjustly thou deprav'st it with the name
Of Servitude to serve whom God ordains,
Or Nature; God and Nature bid the same,
When he who rules is worthiest, and excells
Them whom he governs. This is servitude,
To serve th' unwise, or him who hath rebelld
Against his worthier, as thine now serve thee, 180
Thy self not free, but to thy self enthrall'd;
Yet leudly dar'st our ministring upbraid.