No More Learning

, which passed under the name of annotations, or
emendations, were found so completely to have enveloped, distorted, and
overwhelmed the text, that the author had to go about with a lantern to
discover his own book. When discovered, it was never worth the trouble
of the search. After re-writing it throughout, it was regarded as the
bounden duty of the historian to set himself to work immediately
in correcting, from his own private knowledge and experience, the
traditions of the day concerning the epoch at which he had originally
lived. Now this process of re-scription and personal rectification,
pursued by various individual sages from time to time, had the effect of
preventing our history from degenerating into absolute fable. "

"I beg your pardon," said Doctor Ponnonner at this point, laying his
hand gently upon the arm of the Egyptian--"I beg your pardon, sir, but
may I presume to interrupt you for one moment? "

"By all means, sir," replied the Count, drawing up.

"I merely wished to ask you a question," said the Doctor. "You mentioned
the historian's personal correction of traditions respecting his own
epoch. Pray, sir, upon an average what proportion of these Kabbala were
usually found to be right? "

"The Kabbala, as you properly term them, sir, were generally discovered
to be precisely on a par with the facts recorded in the un-re-written
histories themselves;--that is to say, not one individual iota of either
was ever known, under any circumstances, to be not totally and radically
wrong. "

"But since it is quite clear," resumed the Doctor, "that at least five
thousand years have elapsed since your entombment, I take it for
granted that your histories at that period, if not your traditions
were sufficiently explicit on that one topic of universal interest, the
Creation, which took place, as I presume you are aware, only about ten
centuries before. "

"Sir! " said the Count Allamistakeo.

The Doctor repeated his remarks, but it was only after much additional
explanation that the foreigner could be made to comprehend them. The
latter at length said, hesitatingly:

"The ideas you have suggested are to me, I confess, utterly novel.
During my time I never knew any one to entertain so singular a fancy
as that the universe (or this world if you will have it so) ever had
a beginning at all. I remember once, and once only, hearing something
remotely hinted, by a man of many speculations, concerning the origin
_of the human race;_ and by this individual, the very word _Adam_
(or Red Earth), which you make use of, was employed. He employed
it, however, in a generical sense, with reference to the spontaneous
germination from rank soil (just as a thousand of the lower genera of
creatures are germinated)--the spontaneous germination, I say, of five
vast hordes of men, simultaneously upspringing in five distinct and
nearly equal divisions of the globe. "

Here, in general, the company shrugged their shoulders, and one or
two of us touched our foreheads with a very significant air. Mr. Silk
Buckingham, first glancing slightly at the occiput and then at the
sinciput of Allamistakeo, spoke as follows:

"The long duration of human life in your time, together with
the occasional practice of passing it, as you have explained, in
installments, must have had, indeed, a strong tendency to the general
development and conglomeration of knowledge. I presume, therefore, that
we are to attribute the marked inferiority of the old Egyptians in
all particulars of science, when compared with the moderns, and more
especially with the Yankees, altogether to the superior solidity of the
Egyptian skull. "

"I confess again," replied the Count, with much suavity, "that I am
somewhat at a loss to comprehend you; pray, to what particulars of
science do you allude? "

Here our whole party, joining voices, detailed, at great length, the
assumptions of phrenology and the marvels of animal magnetism.

Having heard us to an end, the Count proceeded to relate a few
anecdotes, which rendered it evident that prototypes of Gall and
Spurzheim had flourished and faded in Egypt so long ago as to have been
nearly forgotten, and that the manoeuvres of Mesmer were really very
contemptible tricks when put in collation with the positive miracles
of the Theban savans, who created lice and a great many other similar
things.

I here asked the Count if his people were able to calculate eclipses. He
smiled rather contemptuously, and said they were.

This put me a little out, but I began to make other inquiries in regard
to his astronomical knowledge, when a member of the company, who had
never as yet opened his mouth, whispered in my ear, that for information
on this head, I had better consult Ptolemy (whoever Ptolemy is), as well
as one Plutarch de facie lunae.

I then questioned the Mummy about burning-glasses and lenses, and, in
general, about the manufacture of glass; but I had not made an end of my
queries before the silent member again touched me quietly on the elbow,
and begged me for God's sake to take a peep at Diodorus Siculus. As
for the Count, he merely asked me, in the way of reply, if we moderns
possessed any such microscopes as would enable us to cut cameos in the
style of the Egyptians. While I was thinking how I should answer
this question, little Doctor Ponnonner committed himself in a very
extraordinary way.