The first are such
as love their own ease; or, out of vice, of nature, or self-direction,
avoid business and care.
as love their own ease; or, out of vice, of nature, or self-direction,
avoid business and care.
Ben Jonson - Discoveries Made Upon Men, and Some Poems
--I have discovered that a feigned familiarity in great
ones is a note of certain usurpation on the less. For great and popular
men feign themselves to be servants to others to make those slaves to
them. So the fisher provides bait for the trout, roach, dace, &c. , that
they may be food to him.
_Impiorum querela_. --_Augusties_. --_Varus_. --_Tiberius_. --The complaint of
Caligula was most wicked of the condition of his times, when he said they
were not famous for any public calamity, as the reign of Augustus was, by
the defeat of Varus and the legions; and that of Tiberius, by the falling
of the theatre at Fidenae; whilst his oblivion was eminent through the
prosperity of his affairs. As that other voice of his was worthier a
headsman than a head when he wished the people of Rome had but one neck.
But he found when he fell they had many hands. A tyrant, how great and
mighty soever he may seem to cowards and sluggards, is but one creature,
one animal.
_Nobilium ingenia_. --I have marked among the nobility some are so addicted
to the service of the prince and commonwealth, as they look not for
spoil; such are to be honoured and loved. There are others which no
obligation will fasten on; and they are of two sorts.
The first are such
as love their own ease; or, out of vice, of nature, or self-direction,
avoid business and care. Yet these the prince may use with safety. The
other remove themselves upon craft and design, as the architects say,
with a premeditated thought, to their own rather than their prince's
profit. Such let the prince take heed of, and not doubt to reckon in the
list of his open enemies.
_Principum. varia_. --_Firmissima vero omnium basis jus haereditarium
Principis_. --There is a great variation between him that is raised to the
sovereignty by the favour of his peers and him that comes to it by the
suffrage of the people. The first holds with more difficulty, because he
hath to do with many that think themselves his equals, and raised him for
their own greatness and oppression of the rest. The latter hath no
upbraiders, but was raised by them that sought to be defended from
oppression: whose end is both easier and the honester to satisfy.
Beside, while he hath the people to friend, who are a multitude, he hath
the less fear of the nobility, who are but few. Nor let the common
proverb (of he that builds on the people builds on the dirt) discredit my
opinion: for that hath only place where an ambitious and private person,
for some popular end, trusts in them against the public justice and
magistrate. There they will leave him. But when a prince governs them,
so as they have still need of his administrations (for that is his art),
he shall ever make and hold them faithful.
_Clementia_. --_Machiavell_.
ones is a note of certain usurpation on the less. For great and popular
men feign themselves to be servants to others to make those slaves to
them. So the fisher provides bait for the trout, roach, dace, &c. , that
they may be food to him.
_Impiorum querela_. --_Augusties_. --_Varus_. --_Tiberius_. --The complaint of
Caligula was most wicked of the condition of his times, when he said they
were not famous for any public calamity, as the reign of Augustus was, by
the defeat of Varus and the legions; and that of Tiberius, by the falling
of the theatre at Fidenae; whilst his oblivion was eminent through the
prosperity of his affairs. As that other voice of his was worthier a
headsman than a head when he wished the people of Rome had but one neck.
But he found when he fell they had many hands. A tyrant, how great and
mighty soever he may seem to cowards and sluggards, is but one creature,
one animal.
_Nobilium ingenia_. --I have marked among the nobility some are so addicted
to the service of the prince and commonwealth, as they look not for
spoil; such are to be honoured and loved. There are others which no
obligation will fasten on; and they are of two sorts.
The first are such
as love their own ease; or, out of vice, of nature, or self-direction,
avoid business and care. Yet these the prince may use with safety. The
other remove themselves upon craft and design, as the architects say,
with a premeditated thought, to their own rather than their prince's
profit. Such let the prince take heed of, and not doubt to reckon in the
list of his open enemies.
_Principum. varia_. --_Firmissima vero omnium basis jus haereditarium
Principis_. --There is a great variation between him that is raised to the
sovereignty by the favour of his peers and him that comes to it by the
suffrage of the people. The first holds with more difficulty, because he
hath to do with many that think themselves his equals, and raised him for
their own greatness and oppression of the rest. The latter hath no
upbraiders, but was raised by them that sought to be defended from
oppression: whose end is both easier and the honester to satisfy.
Beside, while he hath the people to friend, who are a multitude, he hath
the less fear of the nobility, who are but few. Nor let the common
proverb (of he that builds on the people builds on the dirt) discredit my
opinion: for that hath only place where an ambitious and private person,
for some popular end, trusts in them against the public justice and
magistrate. There they will leave him. But when a prince governs them,
so as they have still need of his administrations (for that is his art),
he shall ever make and hold them faithful.
_Clementia_. --_Machiavell_.
