On the seventh they made a halt, and having
expelled the natives took possession of the country, where they built
their city and dedicated their temple.
expelled the natives took possession of the country, where they built
their city and dedicated their temple.
Tacitus
By that people the city was built,
and from its founder received the name of Hierosolyma.
"In this clash of opinions, one point seems to be universally admitted.
A pestilential disease, disfiguring the race of man, and making the body
an object of loathsome deformity, spread all over Egypt. Bocchoris, at
that time the reigning monarch, consulted the oracle of Jupiter
Ammon, and received for answer that the kingdom must be purified by
exterminating the infected multitude as a race of men detested by the
gods. After diligent search, the wretched sufferers were collected
together, and in a wild and barren desert abandoned to their misery.
In that distress, while the vulgar herd was
{54}
sunk in deep despair, Moses, one of their number, reminded them, that
by the wisdom of his counsels they had been already rescued out of
impending danger. Deserted as they were by men and gods, he told them
that if they did not repose their confidence in him, as their chief by
divine commission, they had no resource left. His offer was accepted.
Their march began they knew not whither. Want of water was their chief
distress. Worn out with fatigue they lay stretched out on the bare
earth, heart-broken, ready to expire; when a troop of wild asses,
returning from pasture, went up the steep ascent of a rock covered with
a grove of trees. The verdure of the herbage round the place, suggested
the idea of springs near at hand. Moses traced the steps of the animals,
and discovered a plentiful vein of water. By this relief the fainting
multitude was raised from despair. They pursued their journey for six
days without intermission.
On the seventh they made a halt, and having
expelled the natives took possession of the country, where they built
their city and dedicated their temple.
"In order to draw the bond of union closer, and to establish his own
authority, Moses gave a new form of worship, and a system of religious
ceremonies, the reverse of every thing known to any other age or
country. _Whatever is held sacred by_
{55}
_the Romans, with the Jews is profane: and what in other nations is
unlawful and impure, with them is fully established_. The figure of
the animal that guided them to refreshing springs is consecrated in the
sanctuary of their temple*. In contempt of Jupiter Hammon they sacrifice
a ram. The ox worshiped in Egypt for the god Apis is slain as a victim
by the Jews. From the flesh of swine they abstain altogether. An animal
subject to the same leprous disease that infected their whole nation, is
not deemed proper food. The famine with which they were for a long time
afflicted, is frequently commemorated by a solemn fast. Their bread,
in memory of their having seized a quantity of grain to relieve their
wants, is made without leaven. The seventh day is sacred to rest, for
on that day their labours ended; and such is their natural propensity to
sloth, that in consequence of it every seventh year is devoted to repose
and sluggish inactivity. For this septennial custom some account in a
* Conformably to this, see what Diodorus Siculus says (in
the extract given from him, p. 49. ): Josephus denies that
the figure of an ass was consecrated in the sanctuary of the
Jewish temple. But this does not invalidate the testimony of
Diodorus Siculus to the contrary. For Antiochus when he
subdued the Jews might have found the image of this animal
in their temple; but in the time of Josephus the ass might
not have been consecrated by them.
and from its founder received the name of Hierosolyma.
"In this clash of opinions, one point seems to be universally admitted.
A pestilential disease, disfiguring the race of man, and making the body
an object of loathsome deformity, spread all over Egypt. Bocchoris, at
that time the reigning monarch, consulted the oracle of Jupiter
Ammon, and received for answer that the kingdom must be purified by
exterminating the infected multitude as a race of men detested by the
gods. After diligent search, the wretched sufferers were collected
together, and in a wild and barren desert abandoned to their misery.
In that distress, while the vulgar herd was
{54}
sunk in deep despair, Moses, one of their number, reminded them, that
by the wisdom of his counsels they had been already rescued out of
impending danger. Deserted as they were by men and gods, he told them
that if they did not repose their confidence in him, as their chief by
divine commission, they had no resource left. His offer was accepted.
Their march began they knew not whither. Want of water was their chief
distress. Worn out with fatigue they lay stretched out on the bare
earth, heart-broken, ready to expire; when a troop of wild asses,
returning from pasture, went up the steep ascent of a rock covered with
a grove of trees. The verdure of the herbage round the place, suggested
the idea of springs near at hand. Moses traced the steps of the animals,
and discovered a plentiful vein of water. By this relief the fainting
multitude was raised from despair. They pursued their journey for six
days without intermission.
On the seventh they made a halt, and having
expelled the natives took possession of the country, where they built
their city and dedicated their temple.
"In order to draw the bond of union closer, and to establish his own
authority, Moses gave a new form of worship, and a system of religious
ceremonies, the reverse of every thing known to any other age or
country. _Whatever is held sacred by_
{55}
_the Romans, with the Jews is profane: and what in other nations is
unlawful and impure, with them is fully established_. The figure of
the animal that guided them to refreshing springs is consecrated in the
sanctuary of their temple*. In contempt of Jupiter Hammon they sacrifice
a ram. The ox worshiped in Egypt for the god Apis is slain as a victim
by the Jews. From the flesh of swine they abstain altogether. An animal
subject to the same leprous disease that infected their whole nation, is
not deemed proper food. The famine with which they were for a long time
afflicted, is frequently commemorated by a solemn fast. Their bread,
in memory of their having seized a quantity of grain to relieve their
wants, is made without leaven. The seventh day is sacred to rest, for
on that day their labours ended; and such is their natural propensity to
sloth, that in consequence of it every seventh year is devoted to repose
and sluggish inactivity. For this septennial custom some account in a
* Conformably to this, see what Diodorus Siculus says (in
the extract given from him, p. 49. ): Josephus denies that
the figure of an ass was consecrated in the sanctuary of the
Jewish temple. But this does not invalidate the testimony of
Diodorus Siculus to the contrary. For Antiochus when he
subdued the Jews might have found the image of this animal
in their temple; but in the time of Josephus the ass might
not have been consecrated by them.
