No More Learning

Have we not seen, or by relation heard,
In Courts and Regal Chambers how thou lurk'st,
In Wood or Grove by mossie Fountain side,
In Valley or Green Meadow to way-lay
Some beauty rare, Calisto, Clymene,
Daphne, or Semele, Antiopa,
Or Amymone, Syrinx, many more
Too long, then lay'st thy scapes on names ador'd,
Apollo, Neptune, Jupiter, or Pan, 190
Satyr, or Fawn, or Silvan? But these haunts
Delight not all; among the Sons of Men,
How many have with a smile made small account
Of beauty and her lures, easily scorn'd
All her assaults, on worthier things intent?
Remember that Pellean Conquerour,
A youth, how all the Beauties of the East
He slightly view'd, and slightly over-pass'd;
How hee sirnam'd of Africa dismiss'd
In his prime youth the fair Iberian maid. 200
For Solomon he liv'd at ease, and full
Of honour, wealth, high fare, aim'd not beyond
Higher design then to enjoy his State;
Thence to the bait of Women lay expos'd;
But he whom we attempt is wiser far
Then Solomon, of more exalted mind,
Made and set wholly on the accomplishment
Of greatest things; what woman will you find,
Though of this Age the wonder and the fame,
On whom his leisure will vouchsafe an eye 210
Of fond desire? or should she confident,
As sitting Queen ador'd on Beauties Throne,
Descend with all her winning charms begirt
To enamour, as the Zone of Venus once
Wrought that effect on Jove, so Fables tell;
How would one look from his Majestick brow
Seated as on the top of Vertues hill,
Discount'nance her despis'd, and put to rout
All her array; her female pride deject,
Or turn to reverent awe? for Beauty stands 220
In the admiration only of weak minds
Led captive; cease to admire, and all her Plumes
Fall flat and shrink into a trivial toy,
At every sudden slighting quite abasht:
Therefore with manlier objects we must try
His constancy, with such as have more shew
Of worth, of honour, glory, and popular praise;
Rocks whereon greatest men have oftest wreck'd;
Or that which only seems to satisfie
Lawful desires of Nature, not beyond; 230
And now I know he hungers where no food
Is to be found, in the wide Wilderness;
The rest commit to me, I shall let pass
No advantage, and his strength as oft assay.
He ceas'd, and heard thir grant in loud acclaim;
Then forthwith to him takes a chosen band
Of Spirits likest to himself in guile
To be at hand, and at his beck appear,
If cause were to unfold some active Scene
Of various persons each to know his part; 240
Then to the Desert takes with these his flight;
Where still from shade to shade the Son of God
After forty days fasting had remain'd,
Now hungring first, and to himself thus said.
Where will this end? four times ten days I have pass'd
Wandring this woody maze, and humane food
Nor tasted, nor had appetite: that Fast
To Vertue I impute not, or count part
Of what I suffer here; if Nature need not,
Or God support Nature without repast 250
Though needing, what praise is it to endure?
But now I feel I hunger, which declares,
Nature hath need of what she asks; yet God
Can satisfie that need some other way,
Though hunger still remain: so it remain
Without this bodies wasting, I content me,
And from the sting of Famine fear no harm,
Nor mind it, fed with better thoughts that feed
Mee hungring more to do my Fathers will.
It was the hour of night, when thus the Son 260
Commun'd in silent walk, then laid him down
Under the hospitable covert nigh
Of Trees thick interwoven; there he slept,
And dream'd, as appetite is wont to dream,
Of meats and drinks, Natures refreshment sweet;
Him thought, he by the Brook of Cherith stood
And saw the Ravens with thir horny beaks
Food to Elijah bringing Even and Morn,
Though ravenous, taught to abstain from what they brought:
He saw the Prophet also how he fled 270
Into the Desert, and how there he slept
Under a Juniper; then how awakt,
He found his Supper on the coals prepar'd,
And by the Angel was bid rise and eat,
And eat the second time after repose,
The strength whereof suffic'd him forty days;
Sometimes that with Elijah he partook,
Or as a guest with Daniel at his pulse.
Thus wore out night, and now the Herald Lark
Left his ground-nest, high towring to descry 280
The morns approach, and greet her with his Song:
As lightly from his grassy Couch up rose
Our Saviour, and found all was but a dream,
Fasting he went to sleep, and fasting wak'd.
Up to a hill anon his steps he rear'd,
From whose high top to ken the prospect round,
If Cottage were in view, Sheep-cote or Herd;
But Cottage, Herd or Sheep-cote none he saw,
Only in a bottom saw a pleasant Grove,
With chaunt of tuneful Birds resounding loud; 290
Thither he bent his way, determin'd there
To rest at noon, and entr'd soon the shade
High rooft and walks beneath, and alleys brown
That open'd in the midst a woody Scene,
Natures own work it seem'd (Nature taught Art)
And to a Superstitious eye the haunt
Of Wood-Gods and Wood-Nymphs; he view'd it round,
When suddenly a man before him stood,
Not rustic as before, but seemlier clad,
As one in City, or Court, or Palace bred, 300
And with fair speech these words to him address'd.
With granted leave officious I return,
But much more wonder that the Son of God
In this wild solitude so long should bide
Of all things destitute, and well I know,
Not without hunger. Others of some note,
As story tells, have trod this Wilderness;
The Fugitive Bond-woman with her Son
Out cast Nebaioth, yet found he relief
By a providing Angel; all the race 310
Of Israel here had famish'd, had not God
Rain'd from Heaven Manna, and that Prophet bold
Native of Thebes wandring here was fed
Twice by a voice inviting him to eat.
Of thee these forty days none hath regard,
Forty and more deserted here indeed.
To whom thus Jesus; what conclud'st thou hence?
They all had need, I as thou seest have none.
How hast thou hunger then? Satan reply'd,
Tell me if Food were now before thee set, 320
Would'st thou not eat? Thereafter as I like
The giver, answer'd Jesus. Why should that
Cause thy refusal, said the subtle Fiend,
Hast thou not right to all Created things,
Owe not all Creatures by just right to thee
Duty and Service, nor to stay till bid,
But tender all their power? nor mention I
Meats by the Law unclean, or offer'd first
To Idols, those young Daniel could refuse;
Nor proffer'd by an Enemy, though who 330
Would scruple that, with want opprest? behold
Nature asham'd, or better to express,
Troubl'd that thou should'st hunger, hath purvey'd
From all the Elements her choicest store
To treat thee as beseems, and as her Lord
With honour, only deign to sit and eat.
He spake no dream, for as his words had end,
Our Saviour lifting up his eyes beheld
In ample space under the broadest shade
A Table richly spred, in regal mode, 340
With dishes pil'd, and meats of noblest sort
And savour, Beasts of chase, or Fowl of game,
In pastry built, or from the spit, or boyl'd,
Gris-amber-steam'd; all Fish from Sea or Shore,
Freshet, or purling Brook, of shell or fin,
And exquisitest name, for which was drain'd
Pontus and Lucrine Bay, and Afric Coast.
Alas how simple, to these Cates compar'd,
Was that crude Apple that diverted Eve!
And at a stately side-board by the wine 350
That fragrant smell diffus'd, in order stood
Tall stripling youths rich clad, of fairer hew
Then Ganymed or Hylas, distant more
Under the Trees now trip'd, now solemn stood
Nymphs of Diana's train, and Naiades
With fruits and flowers from Amalthea's horn,
And Ladies of th' Hesperides, that seem'd
Fairer then feign'd of old, or fabl'd since
Of Fairy Damsels met in Forest wide
By Knights of Logres, or of Lyones, 360
Lancelot or Pelleas, or Pellenore,
And all the while Harmonious Airs were heard
Of chiming strings, or charming pipes and winds
Of gentlest gale Arabian odors fann'd
From their soft wings, and flora's earliest smells.
Such was the Splendour, and the Tempter now
His invitation earnestly renew'd.
What doubts the Son of God to sit and eat?
These are not Fruits forbidden, no interdict
Defends the touching of these viands pure, 370
Thir taste no knowledge works, at least of evil,
But life preserves, destroys life's enemy,
Hunger, with sweet restorative delight.
All these are Spirits of Air, and Woods, and Springs,
Thy gentle Ministers, who come to pay
Thee homage, and acknowledge thee thir Lord:
What doubt'st thou Son of God?