)]
* * * * *
BOOK TWELFTH
IMAGINATION AND TASTE, HOW IMPAIRED AND RESTORED
Long time have human ignorance and guilt
Detained us, on what spectacles of woe
Compelled to look, and inwardly oppressed
With sorrow, disappointment, vexing thoughts,
Confusion of the judgment, zeal decayed, 5
And, lastly, utter loss of hope itself
And things to hope for!
* * * * *
BOOK TWELFTH
IMAGINATION AND TASTE, HOW IMPAIRED AND RESTORED
Long time have human ignorance and guilt
Detained us, on what spectacles of woe
Compelled to look, and inwardly oppressed
With sorrow, disappointment, vexing thoughts,
Confusion of the judgment, zeal decayed, 5
And, lastly, utter loss of hope itself
And things to hope for!
William Wordsworth
]
[Footnote O: Compare 'Paradise Lost', book iv. l. 269. --Ed. ]
[Footnote P: Empedpocles, the philosopher of Agrigentum, physicist,
metaphysician, poet, musician, and hierophant. --Ed. ]
[Footnote Q: The geometrician of Syracuse. --Ed. ]
[Footnote R: The pastoral poet of Syracuse. --Ed. ]
[Footnote S: Theocrit. Idyll vii. 78. (Mr. Carter, 1850.
)]
* * * * *
BOOK TWELFTH
IMAGINATION AND TASTE, HOW IMPAIRED AND RESTORED
Long time have human ignorance and guilt
Detained us, on what spectacles of woe
Compelled to look, and inwardly oppressed
With sorrow, disappointment, vexing thoughts,
Confusion of the judgment, zeal decayed, 5
And, lastly, utter loss of hope itself
And things to hope for! Not with these began
Our song, and not with these our song must end. --
Ye motions of delight, that haunt the sides
Of the green hills; ye breezes and soft airs, 10
Whose subtle intercourse with breathing flowers,
Feelingly watched, might teach Man's haughty race
How without injury to take, to give
Without offence [A]; ye who, as if to show
The wondrous influence of power gently used, 15
Bend the complying heads of lordly pines,
And, with a touch, shift the stupendous clouds
Through the whole compass of the sky; ye brooks,
Muttering along the stones, a busy noise
By day, a quiet sound in silent night; 20
Ye waves, that out of the great deep steal forth
In a calm hour to kiss the pebbly shore,
Not mute, and then retire, fearing no storm;
And you, ye groves, whose ministry it is
To interpose the covert of your shades, 25
Even as a sleep, between the heart of man
And outward troubles, between man himself,
Not seldom, and his own uneasy heart:
Oh! that I had a music and a voice
Harmonious as your own, that I might tell 30
What ye have done for me. The morning shines,
Nor heedeth Man's perverseness; Spring returns,--
I saw the Spring return, and could rejoice,
In common with the children of her love,
Piping on boughs, or sporting on fresh fields, 35
Or boldly seeking pleasure nearer heaven
On wings that navigate cerulean skies.
So neither were complacency, nor peace,
Nor tender yearnings, wanting for my good
Through these distracted times; in Nature still 40
Glorying, I found a counterpoise in her,
Which, when the spirit of evil reached its height.
Maintained for me a secret happiness.
This narrative, my Friend! hath chiefly told
Of intellectual power, fostering love, 45
Dispensing truth, and, over men and things,
Where reason yet might hesitate, diffusing
Prophetic sympathies of genial faith:
So was I favoured--such my happy lot--
Until that natural graciousness of mind 50
Gave way to overpressure from the times
And their disastrous issues. What availed,
When spells forbade the voyager to land,
That fragrant notice of a pleasant shore
Wafted, at intervals, from many a bower 55
Of blissful gratitude and fearless love?
Dare I avow that wish was mine to see,
And hope that future times _would_ surely see,
The man to come, parted, as by a gulph,
From him who had been; that I could no more 60
Trust the elevation which had made me one
With the great family that still survives
To illuminate the abyss of ages past,
Sage, warrior, patriot, hero; for it seemed
That their best virtues were not free from taint 65
Of something false and weak, that could not stand
The open eye of Reason. Then I said,
"Go to the Poets, they will speak to thee
More perfectly of purer creatures;--yet
If reason be nobility in man, 70
Can aught be more ignoble than the man
Whom they delight in, blinded as he is
By prejudice, the miserable slave
Of low ambition or distempered love? "
In such strange passion, if I may once more 75
Review the past, I warred against myself--
A bigot to a new idolatry--
Like a cowled monk who hath forsworn the world,
Zealously laboured to cut off my heart
From all the sources of her former strength; 80
And as, by simple waving of a wand,
The wizard instantaneously dissolves
Palace or grove, even so could I unsoul
As readily by syllogistic words
Those mysteries of being which have made, 85
And shall continue evermore to make,
Of the whole human race one brotherhood.
What wonder, then, if, to a mind so far
Perverted, even the visible Universe
Fell under the dominion of a taste 90
Less spiritual, with microscopic view
Was scanned, as I had scanned the moral world?
O Soul of Nature! excellent and fair!
[Footnote O: Compare 'Paradise Lost', book iv. l. 269. --Ed. ]
[Footnote P: Empedpocles, the philosopher of Agrigentum, physicist,
metaphysician, poet, musician, and hierophant. --Ed. ]
[Footnote Q: The geometrician of Syracuse. --Ed. ]
[Footnote R: The pastoral poet of Syracuse. --Ed. ]
[Footnote S: Theocrit. Idyll vii. 78. (Mr. Carter, 1850.
)]
* * * * *
BOOK TWELFTH
IMAGINATION AND TASTE, HOW IMPAIRED AND RESTORED
Long time have human ignorance and guilt
Detained us, on what spectacles of woe
Compelled to look, and inwardly oppressed
With sorrow, disappointment, vexing thoughts,
Confusion of the judgment, zeal decayed, 5
And, lastly, utter loss of hope itself
And things to hope for! Not with these began
Our song, and not with these our song must end. --
Ye motions of delight, that haunt the sides
Of the green hills; ye breezes and soft airs, 10
Whose subtle intercourse with breathing flowers,
Feelingly watched, might teach Man's haughty race
How without injury to take, to give
Without offence [A]; ye who, as if to show
The wondrous influence of power gently used, 15
Bend the complying heads of lordly pines,
And, with a touch, shift the stupendous clouds
Through the whole compass of the sky; ye brooks,
Muttering along the stones, a busy noise
By day, a quiet sound in silent night; 20
Ye waves, that out of the great deep steal forth
In a calm hour to kiss the pebbly shore,
Not mute, and then retire, fearing no storm;
And you, ye groves, whose ministry it is
To interpose the covert of your shades, 25
Even as a sleep, between the heart of man
And outward troubles, between man himself,
Not seldom, and his own uneasy heart:
Oh! that I had a music and a voice
Harmonious as your own, that I might tell 30
What ye have done for me. The morning shines,
Nor heedeth Man's perverseness; Spring returns,--
I saw the Spring return, and could rejoice,
In common with the children of her love,
Piping on boughs, or sporting on fresh fields, 35
Or boldly seeking pleasure nearer heaven
On wings that navigate cerulean skies.
So neither were complacency, nor peace,
Nor tender yearnings, wanting for my good
Through these distracted times; in Nature still 40
Glorying, I found a counterpoise in her,
Which, when the spirit of evil reached its height.
Maintained for me a secret happiness.
This narrative, my Friend! hath chiefly told
Of intellectual power, fostering love, 45
Dispensing truth, and, over men and things,
Where reason yet might hesitate, diffusing
Prophetic sympathies of genial faith:
So was I favoured--such my happy lot--
Until that natural graciousness of mind 50
Gave way to overpressure from the times
And their disastrous issues. What availed,
When spells forbade the voyager to land,
That fragrant notice of a pleasant shore
Wafted, at intervals, from many a bower 55
Of blissful gratitude and fearless love?
Dare I avow that wish was mine to see,
And hope that future times _would_ surely see,
The man to come, parted, as by a gulph,
From him who had been; that I could no more 60
Trust the elevation which had made me one
With the great family that still survives
To illuminate the abyss of ages past,
Sage, warrior, patriot, hero; for it seemed
That their best virtues were not free from taint 65
Of something false and weak, that could not stand
The open eye of Reason. Then I said,
"Go to the Poets, they will speak to thee
More perfectly of purer creatures;--yet
If reason be nobility in man, 70
Can aught be more ignoble than the man
Whom they delight in, blinded as he is
By prejudice, the miserable slave
Of low ambition or distempered love? "
In such strange passion, if I may once more 75
Review the past, I warred against myself--
A bigot to a new idolatry--
Like a cowled monk who hath forsworn the world,
Zealously laboured to cut off my heart
From all the sources of her former strength; 80
And as, by simple waving of a wand,
The wizard instantaneously dissolves
Palace or grove, even so could I unsoul
As readily by syllogistic words
Those mysteries of being which have made, 85
And shall continue evermore to make,
Of the whole human race one brotherhood.
What wonder, then, if, to a mind so far
Perverted, even the visible Universe
Fell under the dominion of a taste 90
Less spiritual, with microscopic view
Was scanned, as I had scanned the moral world?
O Soul of Nature! excellent and fair!
