Debility
is gradually converted into strength;
disease into healthfulness; madness, in all its hideous variety, from
the ravings of the fettered maniac to the unaccountable irrationalities
of ill-temper, that make a hell of domestic life, into a calm and
considerate evenness of temper, that alone might offer a certain pledge
of the future moral reformation of society.
disease into healthfulness; madness, in all its hideous variety, from
the ravings of the fettered maniac to the unaccountable irrationalities
of ill-temper, that make a hell of domestic life, into a calm and
considerate evenness of temper, that alone might offer a certain pledge
of the future moral reformation of society.
Shelley
Could a set of men, whose passions
were not perverted by unnatural stimuli, look with coolness on an auto
da fe? Is it to be believed that a being of gentle feelings, rising from
his meal of roots, would take delight in sports of blood? Was Nero a man
of temperate life? could you read calm health in his cheek, flushed with
ungovernable propensities of hatred for the human race? Did Muley
Ismael's pulse beat evenly, was his skin transparent, did his eyes beam
with healthfulness, and its invariable concomitants, cheerfulness and
benignity? Though history has decided none of these questions, a child
could not hesitate to answer in the negative. Surely the bile-suffused
cheek of Buonaparte, his wrinkled brow, and yellow eye, the ceaseless
inquietude of his nervous system, speak no less plainly the character of
his unresting ambition than his murders and his victories. It is
impossible, had Buonaparte descended from a race of vegetable feeders,
that he could have had either the inclination or the power to ascend the
throne of the Bourbons. The desire of tyranny could scarcely be excited
in the individual, the power to tyrannize would certainly not be
delegated by a society neither frenzied by inebriation nor rendered
impotent and irrational by disease. Pregnant indeed with inexhaustible
calamity is the renunciation of instinct, as it concerns our physical
nature; arithmetic cannot enumerate, nor reason perhaps suspect, the
multitudinous sources of disease in civilized life. Even common water,
that apparently innoxious pabulum, when corrupted by the filth of
populous cities, is a deadly and insidious destroyer. (Lambe's "Reports
on Cancer". ) Who can wonder that all the inducements held out by God
Himself in the Bible to virtue should have been vainer than a nurse's
tale; and that those dogmas, by which He has there excited and justified
the most ferocious propensities, should have alone been deemed
essential; whilst Christians are in the daily practice of all those
habits which have infected with disease and crime, not only the
reprobate sons, but those favoured children of the common Father's love?
Omnipotence itself could not save them from the consequences of this
original and universal sin.
There is no disease, bodily or mental, which adoption of vegetable diet
and pure water has not infallibly mitigated, wherever the experiment has
been fairly tried.
Debility is gradually converted into strength;
disease into healthfulness; madness, in all its hideous variety, from
the ravings of the fettered maniac to the unaccountable irrationalities
of ill-temper, that make a hell of domestic life, into a calm and
considerate evenness of temper, that alone might offer a certain pledge
of the future moral reformation of society. On a natural system of diet,
old age would be our last and our only malady; the term of our existence
would be protracted; we should enjoy life, and no longer preclude others
from the enjoyment of it; all sensational delights would be infinitely
more exquisite and perfect; the very sense of being would then be a
continued pleasure, such as we now feel it in some few and favoured
moments of our youth. By all that is sacred in our hopes for the human
race, I conjure those who love happiness and truth to give a fair trial
to the vegetable system. Reasoning is surely superfluous on a subject
whose merits an experience of six months would set for ever at rest. But
it is only among the enlightened and benevolent that so great a
sacrifice of appetite and prejudice can be expected, even though its
ultimate excellence should not admit of dispute. It is found easier, by
the short-sighted victims of disease, to palliate their torments by
medicine than to prevent them by regimen. The vulgar of all ranks are
invariably sensual and indocile; yet I cannot but feel myself persuaded
that when the benefits of vegetable diet are mathematically proved, when
it is as clear that those who live naturally are exempt from premature
death as that nine is not one, the most sottish of mankind will feel a
preference towards a long and tranquil, contrasted with a short and
painful, life. On the average, out of sixty persons four die in three
years. Hopes are entertained that, in April, 1814, a statement will be
given that sixty persons, all having lived more than three years on
vegetables and pure water, are then IN PERFECT HEALTH. More than two
years have now elapsed; NOT ONE OF THEM HAS DIED; no such example will
be found in any sixty persons taken at random. Seventeen persons of all
ages (the families of Dr. Lambe and Mr. Newton) have lived for seven
years on this diet without a death, and almost without the slightest
illness. Surely, when we consider that some of those were infants, and
one a martyr to asthma now nearly subdued, we may challenge any
seventeen persons taken at random in this city to exhibit a parallel
case. Those who may have been excited to question the rectitude of
established habits of diet by these loose remarks, should consult Mr.
Newton's luminous and eloquent essay.
were not perverted by unnatural stimuli, look with coolness on an auto
da fe? Is it to be believed that a being of gentle feelings, rising from
his meal of roots, would take delight in sports of blood? Was Nero a man
of temperate life? could you read calm health in his cheek, flushed with
ungovernable propensities of hatred for the human race? Did Muley
Ismael's pulse beat evenly, was his skin transparent, did his eyes beam
with healthfulness, and its invariable concomitants, cheerfulness and
benignity? Though history has decided none of these questions, a child
could not hesitate to answer in the negative. Surely the bile-suffused
cheek of Buonaparte, his wrinkled brow, and yellow eye, the ceaseless
inquietude of his nervous system, speak no less plainly the character of
his unresting ambition than his murders and his victories. It is
impossible, had Buonaparte descended from a race of vegetable feeders,
that he could have had either the inclination or the power to ascend the
throne of the Bourbons. The desire of tyranny could scarcely be excited
in the individual, the power to tyrannize would certainly not be
delegated by a society neither frenzied by inebriation nor rendered
impotent and irrational by disease. Pregnant indeed with inexhaustible
calamity is the renunciation of instinct, as it concerns our physical
nature; arithmetic cannot enumerate, nor reason perhaps suspect, the
multitudinous sources of disease in civilized life. Even common water,
that apparently innoxious pabulum, when corrupted by the filth of
populous cities, is a deadly and insidious destroyer. (Lambe's "Reports
on Cancer". ) Who can wonder that all the inducements held out by God
Himself in the Bible to virtue should have been vainer than a nurse's
tale; and that those dogmas, by which He has there excited and justified
the most ferocious propensities, should have alone been deemed
essential; whilst Christians are in the daily practice of all those
habits which have infected with disease and crime, not only the
reprobate sons, but those favoured children of the common Father's love?
Omnipotence itself could not save them from the consequences of this
original and universal sin.
There is no disease, bodily or mental, which adoption of vegetable diet
and pure water has not infallibly mitigated, wherever the experiment has
been fairly tried.
Debility is gradually converted into strength;
disease into healthfulness; madness, in all its hideous variety, from
the ravings of the fettered maniac to the unaccountable irrationalities
of ill-temper, that make a hell of domestic life, into a calm and
considerate evenness of temper, that alone might offer a certain pledge
of the future moral reformation of society. On a natural system of diet,
old age would be our last and our only malady; the term of our existence
would be protracted; we should enjoy life, and no longer preclude others
from the enjoyment of it; all sensational delights would be infinitely
more exquisite and perfect; the very sense of being would then be a
continued pleasure, such as we now feel it in some few and favoured
moments of our youth. By all that is sacred in our hopes for the human
race, I conjure those who love happiness and truth to give a fair trial
to the vegetable system. Reasoning is surely superfluous on a subject
whose merits an experience of six months would set for ever at rest. But
it is only among the enlightened and benevolent that so great a
sacrifice of appetite and prejudice can be expected, even though its
ultimate excellence should not admit of dispute. It is found easier, by
the short-sighted victims of disease, to palliate their torments by
medicine than to prevent them by regimen. The vulgar of all ranks are
invariably sensual and indocile; yet I cannot but feel myself persuaded
that when the benefits of vegetable diet are mathematically proved, when
it is as clear that those who live naturally are exempt from premature
death as that nine is not one, the most sottish of mankind will feel a
preference towards a long and tranquil, contrasted with a short and
painful, life. On the average, out of sixty persons four die in three
years. Hopes are entertained that, in April, 1814, a statement will be
given that sixty persons, all having lived more than three years on
vegetables and pure water, are then IN PERFECT HEALTH. More than two
years have now elapsed; NOT ONE OF THEM HAS DIED; no such example will
be found in any sixty persons taken at random. Seventeen persons of all
ages (the families of Dr. Lambe and Mr. Newton) have lived for seven
years on this diet without a death, and almost without the slightest
illness. Surely, when we consider that some of those were infants, and
one a martyr to asthma now nearly subdued, we may challenge any
seventeen persons taken at random in this city to exhibit a parallel
case. Those who may have been excited to question the rectitude of
established habits of diet by these loose remarks, should consult Mr.
Newton's luminous and eloquent essay.
