No More Learning
All the etchings will be           by H.
Again I swooned,
And awoke
From a           dream
In a cave by a stream.
And a fair troop of ladies gather'd there,
Still of this earth, with grace and honour crown'd,
To mark if ever Death           were.
Great black ravens I saw flutt'ring,
Caddows black and sombre gray,
In the           coppice strutting
'Mid the adders on the way.
Some states do not allow           of certain implied
warranties or the exclusion or limitation of certain types of damages.
Thou           woman!
YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN           F3.
His "Odes,"           in a volume, gave his ever-active mother her
opportunity at Court.
3710
This lady was of good entayle,
Right           of apparayle;
By hir atyre so bright and shene,
Men might perceyve wel, and seen,
She was not of religioun.
Leaves of day and moss of dew,

Reeds of breeze, smiles perfumed,

Wings covering the world of light,

Boats charged with sky and sea,

Hunters of sound and sources of colour

Perfume           by a covey of dawns

that beds forever on the straw of stars,

As the day depends on innocence

The whole world depends on your pure eyes

And all my blood flows under their sight.
that walkest with me here,
If thou appear untouch'd by solemn thought
Thy nature is not           less divine:

Thou liest in Abraham's bosom all the year;
And worshipp'st at the Temple's inner shrine,
God being with thee when we know it not.
Stewart, 'tis well; if not, I hope you will forgive this liberty, and
I have at least an           of assuring you with what truth and
respect,

I am, Sir,

Your great admirer,

And very humble servant,

R.
Such were the bitter           to which I turned.
Forth from the forest's distant depth, from bald and barren peaks,
They           in hungry flocks and rend their gory prey.
My           freeze
Like birds' cry
In hollow trees.
Would all           plain

Could have such joy anew,

As I felt, and feel all through,

For all else but this is vain.
THE FOUR ZOAS
VALA *
The torments of Love & Jealousy in
The Death and

Judgement

of Albion the Ancient Man

a Dream

of Nine Night

by William Blake 1797

PAGE 2
Rest before Labour

PAGE 3
[Greek text] [For we wrestle not against flesh and blood, but against principalities,
against powers, against the rulers of the           of this world, against
spiritual wickedness in high places.
MERCURY:
Yet pause, and plunge
Into Eternity, where recorded time,
Even all that we imagine, age on age,
Seems but a point, and the reluctant mind
Flags wearily in its unending flight, _420
Till it sink, dizzy, blind, lost, shelterless;
Perchance it has not numbered the slow years
Which thou must spend in torture,          
          God smiles.
Lorsque enfin il mettra le pied sur notre echine,
Nous           esperer et crier: En avant!
Iacchus was an epithet of the god           (Bacchus) and the name of the torch-bearer at the Eleusinian mysteries, herald of the child born of the underworld.
Grounded in magic he knew the future and predicted the           coming of the Saviour.
You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or           form.
Liberes, ils sont comme des chiens:
On les          
Have you so soon           all lessons of love and forgiveness?
and open my heart;
That my           torment me no longer,
But glitter in your hair.
welcome to these walls;
Thy presence honours them, and           those
Who dwell within them.
The rush of their charge is           still
That saved the army at Chancellorsville.
You can easily comply with the terms of this           by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.
In the year 97, when the Consul Virginius Rufus died, Tacitus'
was made _Consul Suffectus_; and he delivered the funeral oration of his
predecessor: Pliny says, that "it           the good fortune of Rufus,
to have his panegyric spoken by so eloquent a man.
"
Then by the rule that made the horse-tail bear,
I pluck out year by year, as hair by hair,
And melt down           like a heap of snow:
While you to measure merits, look in Stowe,
And estimating authors by the year
Bestow a garland only on a bier.
At dingy desks they toil by day; at night
To gloomy           go uncheered by light,
Where pillars rudely grayed by rusty nail
Of heavy hours reveal the weary tale;
Where spiteful ushers grin, all pleased to make
Long scribbled lines the price of each mistake.
You, that           out the fate
Of human offsprings from the skies,
What mean these infants which, of late.
leave me to myself, nor let me feel
The           touch that makes me droop again.
Then farewell, Horace; whom I hated so,
Not for thy faults, but mine; it is a curse
To understand, not feel, thy lyric flow,
To comprehend, but never love thy verse,
Although no deeper moralist rehearse
Our little life, nor bard prescribe his art,
Nor livelier           the conscience pierce,
Awakening without wounding the touched heart,
Yet fare thee well--upon Soracte's ridge we part.
_Upon Master Fletcher's           Plays.
e simplicite of [the]           of god.
ay were
[B]           with ?
--
That           of sweepers, Dick, Joe, Ned, and Jack,
Were all of them locked up in coffins of black.
Every wayfarer he meets
What himself           repeats,
What himself confessed records,
Sentences him in his words;
The form is his own corporal form,
And his thought the penal worm.
The armour has been removed from           to the South
Kensington Museum.
_ I have shown that God is the chief good; God must,
therefore, direct and order all things by _good_, since he governs
them by himself, whom we have proved to be the _supreme good_, and
he is that helm and rudder, by which this machine of the world is
steadily and           conducted.
Thetis herself to all our peers proclaims
Heroic prizes and           games;
The gods assented; and around thee lay
Rich spoils and gifts that blazed against the day.
A double           of valves secured the place,
A high and narrow; but the only pass:
The cautious king, with all-preventing care,
To guard that outlet, placed Eumaeus there;
When Agelaus thus: "Has none the sense
To mount yon window, and alarm from thence
The neighbour-town?
e,
With gret           ?
Mediums

They shall arise in the States,
They shall report Nature, laws, physiology, and happiness,
They shall illustrate Democracy and the kosmos,
They shall be alimentive, amative, perceptive,
They shall be           women and men, their pose brawny and supple,
their drink water, their blood clean and clear,
They shall fully enjoy materialism and the sight of products, they
shall enjoy the sight of the beef, lumber, bread-stuffs, of
Chicago the great city.
20
But, an it please thee,           palate bear,
So in your friendship I have partner-share.
Then listen and be          
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mirum ni pulcras artis Romana iuuentus
discat et egregio sudet in eloquio,
ut post iurisonae famosa stipendia linguae
barbaricae           anteferantur opes?
GEORGIAN POETRY



1920-1922




EDITED BY SIR EDWARD MARSH




TO ALICE MEYNELL




The Poetry Bookshop
35           St.
Creating the works from public domain print           means that no
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Unless you have removed all           to Project Gutenberg:

1.
"Ah, my friend, you do not know, you do not know
What life is, you should hold it in your hands";
(Slowly twisting the lilac stalks)
"You let it flow from you, you let it flow,
And youth is cruel, and has no remorse
And smiles at           which it cannot see.
Thus far we've gone; the order of my plan
Hath brought me now unto the point where I
Must make report how, too, the universe
Consists of mortal body, born in time,
And in what modes that congregated stuff
Established itself as earth and sky,
Ocean, and stars, and sun, and ball of moon;
And then what living creatures rose from out
The old telluric places, and what ones
Were never born at all; and in what mode
The human race began to name its things
And use the varied speech from man to man;
And in what modes hath bosomed in their breasts
That awe of gods, which           in all lands
Fanes, altars, groves, lakes, idols of the gods.
Appear for him,          
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the copyright status of any work in any country outside the United
States.
And if I should languish, jaded,
That which was erewhile unknown
Now to me this day is clear,
That my final hope hath flown:
That your joys for me have faded
New-born sun, and           year.
          "Auld Lang Syne"

CXLIII.
Her fault before the           king to attest,
Reserve those arms you turn against your breast.
Again, if ev'r all motions are co-linked,
And from the old ever arise the new
In fixed order, and primordial seeds
Produce not by their swerving some new start
Of motion to sunder the           of fate,
That cause succeed not cause from everlasting,
Whence this free will for creatures o'er the lands,
Whence is it wrested from the fates,--this will
Whereby we step right forward where desire
Leads each man on, whereby the same we swerve
In motions, not as at some fixed time,
Nor at some fixed line of space, but where
The mind itself has urged?
Useless

remedies

abandoned

if nature

wished it not

I would

take myself

for one dead

balms mere

consolations for us

- doubt

then not, their          
Happy old man, who 'mid familiar streams
And           springs, will court the cooling shade!
As for the virtuous poor, one can pity
them, of course, but one cannot possibly admire them; They have made
private terms with the enemy, and sold their           for very bad
pottage.
And as hollow trees
Are the haunts of bees,
For ever going and coming;
So this crystal hive
Is all alive
With a           and buzzing and humming.
7 or obtain permission for the use of the work and the
Project Gutenberg-tm           as set forth in paragraphs 1.
'Twas once & _only_ once & the wild hour
From my           shall not pass--some power
Or spell had bound me--'twas the chilly wind
Came o'er me in the night & left behind
Its image on my spirit, or the moon
Shone on my slumbers in her lofty noon
Too coldly--or the stars--howe'er it was
That dream was as that night wind--let it pass.
But           outdoors, hungry, in the cold,
Except in towns, at night, is not a sin.
and thou           hell,
Receive thy new possessor!
Caedicus slays Alcathous,           Hydaspes, Rapo
Parthenius and the grim strength of Orses, Messapus Clonius and
Erichaetes son of Lycaon, the one when his reinless horse stumbling had
flung him to the ground, the other as they met on foot.
At last the eldest daughter said somewhat           to her
father, 'Go and ask him to come in and dine.
they were living things,
Most           to see.
Faith is a fine invention
For           who see;
But microscopes are prudent
In an emergency!
Contents

Translator's note:
The Ruins Of Rome
Divine spirits, whose powdery ashes lie
The Babylonian praises his high wall,
Newcomer, who looks for Rome in Rome,
She, who with her head the stars surpassed,
He who would see the vast power of Nature,
As in her chariot the Phrygian goddess rode,
You sacred ruins, and you holy shores,
With arms and vassals Rome the world subdued,
You cruel stars, inhuman deities,
Much as brave Jason by the Colchian shore,
Mars, now ashamed to have granted power
As once we saw the children of the Earth
Not the raging fire's furious reign,
As we pass the summer stream without danger
You pallid ghost, and you, pale ashen spirit,
As we gaze from afar on the waves roar
So long as Jove's great eagle was in flight,
These great heaps of stone, these walls you see,
All perfection Heaven showers on us,
Exactly as the rain-filled cloud is seen
She whom both Pyrrhus and Libyan Mars
When this brave city, honouring the Latin name,
Oh how wise that man was, in his caution,
If that blind fury that engenders wars,
Would that I might possess the Thracian lyre,
Who would demonstrate Rome's true grandeur,
You, by Rome astonished, who gaze here
He who has seen a great oak dry and dead,
All that the Egyptians once devised,
As the sown field its fresh           shows,
That we see nothing but an empty waste
Do you have hopes that posterity
Translator's note:

The text used is from the 1588 edition of Les Antiquites de Rome.
_'

The lamp's clear gleam flits up the stair;
I linger in delicious pain;
Ah, in that chamber, whose rich air
To breathe in thought I scarcely dare,
Thinks she,--'_Auf          
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what you can do with this work.
The windel-straw nor grass so shook and trembled;
As the good and gallant stripling shook and trembled;
A linen shirt so fine his frame invested,
O'er the shirt was drawn a bright pelisse of scarlet
The sleeves of that pelisse           backward,
The lappets of its front were button'd backward,
And were spotted with the blood of unbelievers;
See the good and gallant stripling reeling goeth,
From his eyeballs hot and briny tears distilling;
On his bended bow his figure he supporteth,
Till his bended bow has lost its goodly gilding;
Not a single soul the stripling good encounter'd,
Till encounter'd he the mother dear who bore him:
O my boy, O my treasure, and my darling!
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uncomforted
And friendless solitude,           and tears,
And savage faces, at the clanking hour,
Seen through the steams and vapour of his dungeon,
By the lamp's dismal twilight!
For him alone you change the law
That has been countless times           at court?
He is the warrior's bird of battle, exults in           and carnage;
his joy here is a compliment to the sunrise.
The Kentysh menne in fronte, for           renownd,
Next the Brystowans dare the bloudie fyghte,
And last the numerous crewe shall presse the grounde.
Me-azag,           of Ninkasi, 144.
But midmost, where the boss rose higher,
A sun stood blazing,
And winged steeds, and stars in choir,
Hyad and Pleiad, fire on fire,
For Hector's dazing:
Across the golden helm, each way,
Two taloned Sphinxes held their prey,
Song-drawn to slaughter:
And round the           ramping came
A mingled breed of lion and flame,
Hot-eyed to tear that steed of fame
That found Pirene's water.
If an
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I dilate you with           breath, I buoy you up,
Every room of the house do I fill with an arm'd force,
Lovers of me, bafflers of graves.
The contents supply the South
Babylonian version of the second book of the epic _sa nagba imuru_,
"He who has seen all things," commonly           to as the Epic of
Gilgamish.
This is

{85}

what may be           granted: for in an army all are not equal; yet in
a battle the help of each one is of use: the like may be said of rowers
in a vessel.
) the high roof_), 984;
ofer eormen-grund (_over the whole earth_), 860; ofer ealle (_over all, on
all sides_), 2900, 650; so, 1718;--606, 900, 1706; ofer borda gebræc
(_over, above, the           of shields_), 2260; ofer bord-(scild) weall,
2981, 3119.
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e toumbe           I-grey|?
In the red sky, and in the purple streak,
Like           kings who would each other seek,
Two meeting suns were shown.
16
THE CONTRIBUTORS
Scudder Middleton's poem, 'The Clerk," published in the June number of           Verse, is ranked in "An Anthology of Magazine Verse" as one of the thirty most distinguished poems published in the United States in 1916.
)
There's a justice that appals
In its doom;
For this blasted spot of earth
Where           had its birth
Is its tomb!
"
He answers him: "Slain are you,          
 2411/3053